Sing Your Song

Readings for today: Deuteronomy 32-34, Psalms 64

As we finish the Book of Deuteronomy, we need to pause for a moment and reflect on the life of Moses. Miraculously saved at birth. Raised in the palace of Pharaoh. Exiled for murder. Bedouin shepherd. Husband. Father. Called late in life to save Israel. Prophet. Miracle-worker. Deliverer. Spiritual and political leader of a nation of wandering ex-slaves. His life, especially the last third, was marked uniquely by his close relationship with God. Now we are at the end. Now the people stand on the borders of the Promised Land. Now he’s on a mountain looking over at the fulfillment of all God has promised. Now is his last chance to share with his people all he has learned in his 120 years of walking with the Lord. 

So Moses sings them a song...

“Pay attention, heavens, and I will speak; listen, earth, to the words from my mouth. Let my teaching fall like rain and my word settle like dew, like gentle rain on new grass and showers on tender plants. For I will proclaim the Lord’s name. Declare the greatness of our God! The Rock  — his work is perfect; all his ways are just. A faithful God, without bias, he is righteous and true.” (Deuteronomy‬ ‭32‬:‭1‬-‭4‬ ‭CSB‬‬) For Moses, everything begins with God. God’s faithfulness. God’s steadfast love. God’s enduring grace. Without God, he is nothing. Without God, the people of Israel are nothing. Without God, they would still be slaves in Egypt. If God had abandoned them, they would have died in the wilderness. If Moses is going to sing about anything, it will be about the greatness of God.

“His people have acted corruptly toward him; this is their defect  — they are not his children but a devious and crooked generation. Is this how you repay the Lord, you foolish and senseless people? Isn’t he your Father and Creator? Didn’t he make you and sustain you? Remember the days of old; consider the years of past generations. Ask your father, and he will tell you, your elders, and they will teach you.”(Deuteronomy‬ ‭32‬:‭5‬-‭7‬ ‭CSB‬‬) Moses also sings of the people he has served. He boldly reminds them of the truth. They are sinners. They are broken. They are rebellious. They despised God. They abandoned God. They doubted God. They disobeyed God. He sings, eyes wide open to the reality of their condition. He pulls no punches. He’s not interested in sentimentality. This is his last chance to speak and he’s not going to waste words on empty flattery. 

“But the Lord’s portion is his people, Jacob, his own inheritance. He found him in a desolate land, in a barren, howling wilderness; he surrounded him, cared for him, and protected him as the pupil of his eye. He watches over his nest like an eagle and hovers over his young; he spreads his wings, catches him, and carries him on his feathers. The Lord alone led him, with no help from a foreign god. He made him ride on the heights of the land and eat the produce of the field. He nourished him with honey from the rock and oil from flinty rock, curds from the herd and milk from the flock, with the fat of lambs, rams from Bashan, and goats, with the choicest grains of wheat; you drank wine from the finest grapes.” (Deuteronomy‬ ‭32‬:‭9‬-‭14‬ ‭CSB‬‬) Moses shifts his focus back to God. It was God who first called Jacob. Found him in the wilderness. Loved him. Nursed him. Cared for him. Taught him how to walk. Taught him how to live. Guided him along the way. Always protecting. Always providing. 

“Then Jeshurun became fat and rebelled — you became fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. They provoked his jealousy with different gods; they enraged him with detestable practices. They sacrificed to demons, not God, to gods they had not known, new gods that had just arrived, which your ancestors did not fear. You ignored the Rock who gave you birth; you forgot the God who gave birth to you.” (Deuteronomy‬ ‭32‬:‭15‬-‭18‬ ‭CSB‬‬) What was the response of the people? Again, rebellion. As they grew strong and prosperous, they forgot God. They started going their own way. Doing their own thing. Forgetting God. Seeking to be their own gods. They repeated the sin of Adam and Eve. They fell for the original temptation of the evil one. They gave in, wanting to live like gods themselves. 

“When the Lord saw this, he despised them, angered by his sons and daughters. He said, “I will hide my face from them; I will see what will become of them, for they are a perverse generation — unfaithful children.” (Deuteronomy‬ ‭32‬:‭19‬-‭20‬ ‭CSB‬‬) So God judged them. Disciplined them in his wrath. He sought to purify and sanctify them through suffering. Through exile. Through wandering. Through defeat. He was faithful to remind them they held no power of their own. They had no strength of their own. All they had achieved had come via the mercies of God. He would not allow their illusions and self-deceptions to stand. 

“The Lord will indeed vindicate his people and have compassion on his servants when he sees that their strength is gone and no one is left — slave or free. See now that I alone am he; there is no God but me. I bring death and I give life; I wound and I heal. No one can rescue anyone from my power. I raise my hand to heaven and declare: As surely as I live forever, Rejoice, you nations, concerning his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries; he will purify his land and his people.” (Deuteronomy‬ ‭32‬:‭36‬, ‭39‬-‭40‬, ‭43‬ ‭CSB)‬‬ It took God forty years to bring his people to their knees. But the long years of wandering were not in vain. Now they knew God. Now they saw God. Now they understood God. They submitted. They surrendered. They repented. And they were ready to enter the land He had promised. 

Friends, this isn’t just Moses’ story. It’s not just Israel’s story. It’s my story. It’s your story. And this begs a really important question...when the years grow short and your strength begins to fail and you’re surrounded by your family and those you love, what song will you sing? Will you sing of God and His great faithfulness? Will you sing of His mercies and kindness? Will you declare His glory and majesty? Will you make known His mighty works to the next generation? What song will you sing?

Readings for tomorrow: Joshua 1-4, Psalms 65

The Blessing of Loving God

Readings for today: Deuteronomy 28-29, Psalms 62

Two things are required if you truly want to understand the Bible. First, you must read it as a cohesive whole. The sum is greater than the parts. It tells an integrated story that you cannot understand if you try to read one section apart from the others. Second, you must understand your self. You are not a blank slate. You introduce bias into the equation every time you open up the book to read. You are a product of your environment. Your worldview is shaped by your circumstances. As such, you have a filter that you run all that you are reading through and it can often lead to misunderstanding. 

Today’s reading is a classic example. If you try to read Deuteronomy 28 apart from the larger story God has been telling up to this point in time, you will completely miss the point. The point is not to obey God in order to gain the blessings. Our obedience is not a form of manipulation to get God to give us what we want. This is not a step by step process to health and wealth in this world. This is not a guarantee that life will always be easy or a way to avoid suffering. Unfortunately, far too many people read it that way. They flatten out the Scriptures. Dis-integrate this text from the larger context. Atomize the Bible into bits and pieces in order to support their own selfish desires. A lot of us in this group come to the text as Americans. We are raised on the premise that if one works hard, one can succeed. We define success in terms of money made, possessions acquired, health maintained, etc. We view suffering as the ultimate evil. Something to be avoided at all costs. So when we come to Deuteronomy 28, we see a text that naturally fits our worldview. It endorses the American Dream. It fits the American way of life like a glove. But then life happens. We experience failure. We get hurt. Our hearts get broken. We struggle through trials and temptation. And this leads us to doubt God. What happened to His promises? Why doesn’t He deliver? Is He not faithful? We would do better to examine our own false assumptions.

God is faithful. He has declared Himself to be good. He loves us with an everlasting love. His great desire, expressed in the first and greatest commandment, is that we would love Him in return. Love Him with all of our heart, soul, mind and strength. And if we make the love of God the great end of our lives, we will quite naturally follow His commands. We will find ourselves authentically seeking His ways. We will define our lives according to His terms. And the result will be blessing. Not in every single instance because that is not how life works but on balance, on the whole, we will find ourselves living in peace and contentment and the blessing of God. When a person who loves God in the way He deserves looks back over the course of their lives, they will see the life Deuteronomy 28 describes. Does that mean you will live in a large house? Drive a fancy car? Live off a flush 401k? Does it mean your marriage will never struggle? Your kids never suffer? Your relationships will never break? Of course not. In this world you will face trials. In this world you will suffer temptation. In this world you will experience brokenness. But those who love God with all their hearts, souls, minds, and strength overcome the world. They see their trials in light of the eternal glory God is revealing in and through them. And it is more than enough. 

Friends, there is no greater freedom than living wholly and completely for God. There is no greater joy in this life or in this world than giving all you have to God. There is no greater peace than trusting God to meet every need according to His wisdom and the riches of His grace. There is no greater love than laying down our lives for the cause of Christ. All that you desire is within your grasp. All you need to do is deny yourself, pick up your cross, and follow Jesus. The way to true fulfillment in this life is the way of total relinquishment.

Readings for tomorrow: Deuteronomy 30-31, Psalms 63 (No devotionals on Sunday)

Remember you were a slave…

Readings for today: Deuteronomy 24-27, Psalms 61

I have often wondered how much would change if every single Christian would simply remember who they once were. Dead in our sin. Lost and without hope. Living in the deepest darkness imaginable. Blind. Deaf. Our hearts hardened to the will of God. Enslaved by the enemy. We had nothing and yet God gave us everything. We were worthless and yet God declared us worthy. We were ugly and broken and yet God saw beauty and made us whole. We were rebellious and God showed us grace. We were resistant and God embraced us. We were at war with God and still He made peace. God delivered us. God rescued us. God showed mercy on us. God loved us when we were at our most unlovable. Imagine if we could began each day reminding ourselves how far we’ve come? How far God has brought us? Imagine if we would approach every conversation and every interaction and every relationship with godly humility, knowing each moment we’ve been given in this life is far more than we deserve? Wouldn’t that change things? Now multiply that by the number of Christians around the world. Almost three billion by last count. Don’t you think it would have a global impact?

This is why I love reading through these sections of Deuteronomy. Though the laws are often confusing to me as a 21st century Christian, the rationale behind them is not. “Remember that you were a slave in Egypt…” Remember your hopeless and helpless condition. Remember how poor and powerless you once were before I saved you. Let your memory of those days humble you as you enter the Promised Land. Let it stir in your heart a deep compassion for those who are less fortunate. The widow. The orphan. The poor. The foreigner. May you treat them with the same grace and mercy with which I treated you. May you love them the way I loved you. May you provide for them just as I have provided for you. It’s why Moses challenges the people of God to rehearse their “origin story” over and over again…“You are to respond by saying in the presence of the Lord your God: My father was a wandering Aramean. He went down to Egypt with a few people and resided there as an alien. There he became a great, powerful, and populous nation. But the Egyptians mistreated and oppressed us, and forced us to do hard labor. So we called out to the Lord, the God of our ancestors, and the Lord heard our cry and saw our misery, hardship, and oppression. Then the Lord brought us out of Egypt with a strong hand and an outstretched arm, with terrifying power, and with signs and wonders. He led us to this place and gave us this land, a land flowing with milk and honey. I have now brought the first of the land’s produce that you, Lord, have given me.” (Deuteronomy‬ ‭26‬:‭5‬-‭10‬ ‭CSB‬‬)

What’s your origin story? How did you first come to saving faith? Have you ever taken time to step back and reflect on all the blessings God has given you in your life that you had nothing to do with? Did nothing to earn? Where you were born? The opportunities that came your way? The resources you had access to? Do you remember when you first became aware of God’s saving grace? First embraced His unconditional love? Do you understand the depths of your “lostness” without Jesus Christ? Do you see your sin as serious enough to put Him on a cross? Only as we come to grips with the utter poverty of our sinful condition can we appreciate the glory and joy and delight in all God has done for us. And as we experience all the blessings of God’s presence in our lives, we are then called to extend that same blessing out to others.

Readings for tomorrow: Deuteronomy 28-29, Psalms 62

Cultural Distance and Difference

Readings for today: Deuteronomy 21-23, Psalms 60

It’s hard to read the chapters assigned for today. They typically elicit confusion, frustration, and even anger at the way women and rebellious children are treated not to mention the laws governing sexuality. This is where the cultural distance between us and the ancient Israelites becomes most obvious. We don’t have the same frame of understanding as they did in their day and so struggle to understand why God would allow such laws to exist. Furthermore, we have significant issues with some of these laws, considering them unjust to the core. So why does God command Israel to follow them? What’s He after here?

The dominant cultural paradigm in the ancient near east - as well as the modern Middle East - is honor/shame. What this means is that the primary purpose of the law is not to determine innocence or guilt but to protect the honor of the family/clan/community/nation. This is why there is a premium placed on ritual purity because the greatest honor for a nation would be for their god to come and dwell with them. This is why we read the phrase, “you must purge the evil/guilt from your midst” over and over again. God wants to dwell with His people. God wants to walk with them as He once did with Adam and Eve in the Garden of Eden. God wants an unbroken relationship with them which means they must pay particular attention to maintaining standards of cleanliness. “For the Lord your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything indecent among you or he will turn away from you.” (Deuteronomy‬ ‭23‬:‭14‬ ‭CSB‬‬) Why would God turn away? He turns away from the shame of our sin. The shame of our indecency. The shame of our behavior. All the laws listed in these chapters have to do in some way with honor and shame with the hope that Israel will hear and obey and thereby create an environment where God Himself can be present. By the way, the honor/shame dynamic is still very much a reality to this day in Israel and throughout the Middle East.

So what can we learn from these chapters? What’s our takeaway? Especially since we live in a culture far removed and far different? The dominant cultural paradigm in the United States is innocence/guilt. The primary purpose of our laws is to determine who is guilty and who goes free. We are far more concerned with right or wrong than we are with ritual purity. And we seemingly have no desire to “purge the evil from our midst” as long as it doesn’t “hurt anyone.” Our goal is not to have God walk with us or dwell with us, we’re doing just fine on our own. We actually prefer Him to keep His distance if we’re honest. Despite our sin, God still pursues us. He wants to have a relationship with us. And that’s why He sent His only begotten Son to “hang on a tree” and become the “curse” for us. “If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree, you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.” (Deuteronomy‬ ‭21‬:‭22‬-‭23‬ ‭CSB‬‬) On the cross, Jesus took our shame and gave us His honor. He took on our guilt and declared us innocent. He became sin - who knew no sin - that we might become the righteousness of God.

Readings for tomorrow: Deuteronomy 24-27, Psalms 61

Character is Essential

Readings for today: Deuteronomy 17-20, Psalms 59

The most important quality a person can possess is strong, godly character. But godly character does not form overnight. It’s not something we stumble into. It’s doesn’t happen by random chance. It requires development. A long obedience in the same direction. An intense focus every single day of our lives. The more influence and power a person has, the more important and impactful their character becomes. Those who lack godly character drag down those around them. Those who’ve taken the time to develop godly character lift everyone up. Everyone feels it from family to friends to neighbors to colleagues. Everyone knows it when they experience it.

This is why God sets the expectation that the most important practice a king or ruler can engage in is daily meditation on His Word. Listen to the directions God gives kings from the book of Deuteronomy again, “When you enter the land the Lord your God is giving you, take possession of it, live in it, and say, ‘I will set a king over me like all the nations around me,’ you are to appoint over you the king the Lord your God chooses. Appoint a king from your brothers. You are not to set a foreigner over you, or one who is not of your people. However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the Lord has told you, ‘You are never to go back that way again.’ He must not acquire many wives for himself so that his heart won’t go astray. He must not acquire very large amounts of silver and gold for himself. When he is seated on his royal throne, he is to write a copy of this instruction for himself on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the Lord his God, to observe all the words of this instruction, and to do these statutes. Then his heart will not be exalted above his countrymen, he will not turn from this command to the right or the left, and he and his sons will continue reigning many years in Israel.” (Deuteronomy‬ ‭17‬:‭14‬-‭20‬ ‭CSB‬‬) What is the most important quality for a king? It’s not the accumulation of wealth or power or influence, it’s the cultivation of godly character. Each king is to make a personal copy of God’s law that he will then read and reflect on every single day of his life. The goal is for him to learn to fear the Lord and obey His commands so he might remain humble and rule his people with righteousness. And we see this happen in Israel’s history. The good kings exhibited a godly character while the evil kings lacked this important quality.

What about us? What about our leaders? What do we look for in the people who lead us politically, socially, economically, even ecclesiastically? What are the most important qualities we look for in a president or member of Congress? A governor or mayor or town council member? A leader in business or education? A pastor or other church leader? Is it godliness? Or is it power? Authority? Popularity? Influence? Wealth? Success? Tragically, we tend to look for anything but godliness in our leaders today. It’s why we find ourselves in the mess we’re in. We look for leaders who will tear down others, attack our “enemies”, channel our outrage, prey upon our fears, and tell us lies we will believe. Sure, we can try to blame them but here’s the honest, if hard, truth. They are simply a reflection of us. Their lack of character is a reflection of our own lack of character. We don’t elect or vote for godly leaders because we lack godly character ourselves. And therein lies the fundamental problem in our world. In a democratic society, we get the leadership we deserve. Our system is perfectly designed - from top to bottom - to produce the kind of leadership we are getting right now. And if there is ever to be any hope for a change, it must begin with the people of God making the commitment to develop the character of God above all else.

Readings for tomorrow: Deuteronomy 21-23, Psalms 60

What is God doing about Poverty?

Readings for today: Deuteronomy 15-16, Psalms 58

What is God doing about poverty? I get that question all the time. I get it here at home when people serve at the Denver Rescue Mission or with Open Door Ministries in downtown Denver. I get it overseas when people see the starvation and life-threatening poverty so many in our world are living in. Without a doubt, poverty is a very real issue in our world today. Despite major advances in the global war on poverty - and the progress has been miraculous when one considers the over 1 billion people who have been lifted out of extreme poverty since 1990 - the struggle remains. Furthermore, this issue is complicated by how we define “poverty.” There are some objective measures defined by the World Bank and others. Extreme poverty is defined as living on less than $1.90/day. Moderate poverty is less than $3.10/day. But then there is this idea of “relative poverty” which measures the economic distance of an individual from a certain percentage of the median household income in a particular community. Our response to the problem of poverty will depend to some extent on which definition we are working from and this, in turn, will shape how we understand our reading from the Bible today. 

In my travels around the world, I have personally witnessed extreme, life-threatening poverty. I have seen what this form of poverty does to a person. Physical bodies waste away from hunger. Lifeless eyes stare into the distance. Mothers beg me to take their newborn children. Men and women get high on khat to try to find some kind of escape. I have seen the effects of extreme drought and famine. I have seen what happens when crops fail or the rains don’t come. I have seen the graves of those who’ve perished in the violence that often ensues when resources become scarce. And though I acknowledge the truth of Jesus’ words, “you will always have the poor with you”, it doesn’t mean I like it or accept it. So what is God doing about poverty?

Thankfully, we know God cares deeply for the poor. We see His tender love and care on display in our readings from today. “There will be no poor among you, however, because the Lord is certain to bless you in the land the Lord your God is giving you to possess as an inheritance  —  if only you obey the Lord your God and are careful to follow every one of these commands I am giving you today. When the Lord your God blesses you as he has promised you, you will lend to many nations but not borrow; you will rule many nations, but they will not rule you.” (Deuteronomy‬ ‭15‬:‭4‬-‭6‬ ‭CSB‬‬) The plain meaning of the text seems clear. If God’s people will obey God’s voice, contribute their tithes and offerings as commanded by the Law, and give generously to the foreigner, orphan and widow in their midst then the problem of “absolute poverty” disappears. However, it will be a continual process. A continual test the Lord will put before them according to Deuteronomy 15:11 (CSB), “For there will never cease to be poor people in the land; that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.” Each generation will have the opportunity to “be their brother’s or sister’s keeper” and provide the less fortunate in their midst.

Human society is unequal by definition. People are not all given the same gifts and talents. People are not all given the same opportunities. People are not given the same resources. Furthermore, there are forces beyond our control that make a huge impact on our economy. Natural disasters. Wars. Death. Disease. Famine. Drought. Availability of natural resources. All exact a toll. Throw in the fact that some human beings simply work harder and smarter than others and the gap between rich and poor only seems to grow. 

God recognizes this very “human” trend which is why He demands generosity from His people. We who are blessed must in turn bless others. For our blessing did not come from ourselves but from God. He commands Israel to always remember their time as slaves in Egypt. To remain humble and compassionate towards those who have experienced economic hardship and therefore sold themselves into slavery to pay off their debts. When the Sabbatical Year comes (every seven years), they are to release their slaves, forgive their debts, and help them get started in their new life. “If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year. When you set him free, do not send him away empty-handed. Give generously to him from your flock, your threshing floor, and your winepress. You are to give him whatever the Lord your God has blessed you with. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; that is why I am giving you this command today.” (Deuteronomy‬ ‭15‬:‭12‬-‭15‬ ‭CSB‬‬) The Sabbatical Year serves almost as an economic “reset” as the wealth of the nation - which God has provided - is redistributed in a way that closes the gap between rich and poor. This effectively addresses the “relative poverty” of the country and provides hope and opportunity for those who wouldn’t otherwise have it. 

It’s an open question how often Israel actually kept the Sabbatical Year or what practical application it could have in today’s global economy. But the principle remains. If we live our lives with the understanding that all we have has been given to us by God. All our wealth. All our talent. All our opportunities. Then it becomes a lot easier to live generously. To provide for others. To sacrifice our own lifestyles so that we might relieve the burden of poverty for those around us, whether they live next door or on the other side of the globe. 

Readings for tomorrow: Deuteronomy 17-20, Psalms 59

Tithing

Readings for today: Deuteronomy 13-14, Psalms 57

When I first became a Christian, I was taught to give a tithe to the Lord. One tenth of all I made belonged to Him. Give it to the church. Give it to different ministries. Support missionaries. It didn’t matter so much who you gave it to as long as it furthered God’s Kingdom causes. My wife and I have never wavered in our commitment to give at least ten percent of our income to the Lord but when you read the Old Testament, you find out really quickly that “tithing” involves more than simply giving ten percent away.

Yes, the ancient Israelites were commanded to give ten percent to the priests each year. Since the priests were dedicated to the service of God, they needed the proceeds from the annual tithe to live on. However, it is clear from our reading today that the Lord commanded the Israelites to set aside a second tithe. This second tithe provided the food and drink for them to eat when they traveled to Jerusalem for the annual festivals. If they were close to Jerusalem, they would bring their food with them. If they were far from Jerusalem, they would convert it to cash and buy what they needed when they arrived. Then the Lord commands a third tithe. This one was to be given every three years and it was for the poor, the fatherless, and the widow. In other words, this was the welfare system of ancient Israel. So if you do the math, the practice of “tithing” actually ends up being 23% a year!

So what principles should guide the Christian as they give? After all, priests and pastors make salaries. We don’t have to leave our work in order to travel multiple times a year for annual festivals in Jerusalem. And our government provides a social safety net to take care of the poor in our midst. Does this mean we are off the hook? Not at all. Over and above the required tithes, the ancient Israelites also brought “freewill offerings” to the Lord. They would give above and beyond their ancient taxation system in order to further God’s work in the world. And the New Testament calls us to do the same. The Apostle Paul - raised in the ancient taxation system of ancient Israel as a former Pharisee - writes these words to the Corinthian church, “The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each person should do as he has decided in his heart — not reluctantly or out of compulsion, since God loves a cheerful giver…You will be enriched in every way for all generosity, which produces thanksgiving to God through us. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many expressions of thanks to God.” (2 Corinthians‬ ‭9‬:‭6‬-‭7‬, ‭11‬-‭12‬ ‭CSB‬‬) Essentially he’s talking about the principles guiding freewill offerings.

Frankly, I think the tithe is too low a standard. If the ancient Israelites - who were largely poor, agrarian farmers - gave generously above and beyond the required tithes, should not we - who live in one of the wealthiest nations in human history - do the same? It’s why my wife and I have committed to growing our giving with each passing year. And here’s what we’ve learned. The more we give, the more God entrusts into our hands. We simply cannot outgive God! He enriches us in every way so we can be even more generous. It’s truly amazing and one of the most concrete ways we experience His miracles on a regular basis.

Readings for tomorrow: Deuteronomy 15-16, Psalms 58

God’s Treasured Possession

Readings for today: Deuteronomy 7-9, Psalms 55

One of the things I love most about God is His great faithfulness. God always delivers on His promises. God always keeps His Word. God will never abandon His people. Deuteronomy is Moses’ last sermon to Israel. He has led these people for decades. They’ve seen incredible miracles. They’ve experienced hardship and suffering. Now they stand on the cusp of the Promised Land. They can look over the Jordan River and see the land God has given them. But they also know the land isn’t empty. There are rival nations already living there. Pagan tribes who engage in all kinds of detestable worship practices. Driving them out will not be easy. It will require a long season of sustained warfare that will test their faith in God. 

So Moses reminds them of all God has done. Reminds them of why they were chosen in the first place. I love his words. “For you are a holy people belonging to the Lord your God. The Lord your God has chosen you to be his own possession out of all the peoples on the face of the earth. “The Lord had his heart set on you and chose you, not because you were more numerous than all peoples, for you were the fewest of all peoples. But because the Lord loved you and kept the oath he swore to your ancestors, he brought you out with a strong hand and redeemed you from the place of slavery, from the power of Pharaoh king of Egypt. Know that the Lord your God is God, the faithful God who keeps his gracious covenant loyalty for a thousand generations with those who love him and keep his commands.” (Deuteronomy‬ ‭7‬:‭6‬-‭9‬ ‭CSB‬‬‬) God tends to stand on the side of the weak. The oppressed. The enslaved. He takes the side of the poor, the outcast, the sinner. He did not choose Egypt or Assyria or Babylon or any of the other far more powerful Ancient Near East empires. He chose Israel. He was faithful to the oath He swore to Abraham, Isaac, and Jacob. He refused to abandon His people to a life of slavery and death. 

God is faithful. He keeps the covenant. He is steadfast in His love. He is the guarantor of our relationship. Why can we count on God? Why can we trust God? Why can we believe God? Because He is faithful. To Himself. Faithful to His own character and nature. God never changes. He is who He says He is. That is why His name is “I am who I am.” Friends, no matter where life finds you today, God is faithful. He is with you. He will never leave you or forsake you for He is faithful.  

Readings for tomorrow: Deuteronomy 10-12, Psalms 56 (No devotionals on Sundays)

The Purpose of the Law

Readings for today: Deuteronomy 4-6, Psalms 54

Why does God give His people the Old Testament law? For centuries, people assumed it was a kind of roadmap to salvation. Follow the rules. Earn God’s favor. Become righteous through your works. God will let you into heaven. I know that’s a fairly simplistic reading but it largely holds true especially for those in the Protestant branch of the church. Martin Luther, as he processed his own existential angst, projected onto the biblical text his own flawed perspective of the Jewish understanding of the law and it tragically stuck. Thankfully, in the 1970’s, a New Testament scholar by the name of E.P. Sanders finally took the Jewish identity of Jesus and the rest of the apostles seriously. He grounded them in their Jewish context and challenged the traditional interpretation of “Jewish legalism” and instead coined a new term to describe the relationship of God’s people with God’s law. The term was “covenantal nomism” and it is the argument that the first century Jews didn’t believe in “works righteousness” rather they understood their obedience to the law flowed from a prior covenantal relationship initiated and established by God. In this way, it is very similar to how we understand the nature of grace and law in Christianity.

Covenantal nomism revolutionized New Testament scholarship because once you understand it, you see it all over the place. Consider these words from our reading today. “Carefully follow (the law), for this will show your wisdom and understanding in the eyes of the peoples. When they hear about all these statutes, they will say, ‘This great nation is indeed a wise and understanding people.’ For what great nation is there that has a god near to it as the Lord our God is to us whenever we call to him? And what great nation has righteous statutes and ordinances like this entire law I set before you today?” (Deuteronomy‬ ‭4‬:‭6‬-‭8‬ ‭CSB‬‬) The emphasis here is not on following the law to earn God’s love and favor but on following the law to show the world the people of Israel already enjoy God’s love and favor. Moses continues, “But the Lord selected you and brought you out of Egypt’s iron furnace to be a people for his inheritance, as you are today…He will not leave you, destroy you, or forget the covenant with your ancestors that he swore to them by oath, because the Lord your God is a compassionate God…You were shown these things so that you would know that the Lord is God; there is no other besides him. He let you hear his voice from heaven to instruct you. He showed you his great fire on earth, and you heard his words from the fire. Because he loved your ancestors, he chose their descendants after them and brought you out of Egypt by his presence and great power, to drive out before you nations greater and stronger than you and to bring you in and give you their land as an inheritance, as is now taking place.” (‭‭Deuteronomy‬ ‭4‬:‭20‬, ‭31‬, ‭35‬-‭38‬ ‭CSB‬‬) Over and over again, he is emphasizing the covenantal relationship God has established with His people as the inspiration and motivation for their obedience.

God’s love and grace and mercy always precede the law. Relationship always takes precedence over rules. Even the Ten Commandments begin with the statement, “I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery.” (Deuteronomy‬ ‭5‬:‭6‬ ‭CSB‬‬) We obey because we are loved, we don’t obey in order to be loved. We obey because we’ve received God’s grace, we don’t obey because we need to earn God’s grace. We obey because God has shown us mercy, we don’t obey in order to gain God’s mercy. Our obedience is simply the outward, tangible, concrete sign our hearts have been transformed by saving faith through our relationship with Jesus Christ.

Readings for tomorrow: Deuteronomy 7-9, Psalms 55

Generational Handoff

Readings for today: Deuteronomy 1-3, Psalms 53

One of the real challenges for every generation is to hand off leadership. It’s hard to give up power, influence, and control. It’s hard to come to grips with failing strength and mental decline. It’s hard to face our own mortality so we tend to hold on as long as we can. We see it in politics where leaders remain in office as long as possible, sometimes even until they die. We see it in business as founders of companies struggle to let go and let someone else take their place. We see it in the church as pastors can’t seem to give up the pulpit. The examples across every sector of society are legion right now. So many of us struggle to follow the model John the Baptist set for us in John 3:30, “He must increase, so I must decrease.”

If it’s any consolation, Moses struggled with this issue as well. Over and over again, he pleaded with God to let him lead the people into the Promised Land. Finally, God got angry with Moses and told him to not speak about it again and instead hand his leadership over to Joshua, one of the two faithful spies who had given a good report when first sent into the land. “The Lord said to me, ‘That’s enough! Do not speak to me again about this matter. Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross the Jordan. But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’” (Deuteronomy‬ ‭3‬:‭26-‭28‬ ‭CSB‬‬) If Moses, the most humble man to ever live according to the Bible, struggled to let go, is it any wonder we do as well?

Raising up the next generation of leaders for God’s people is essential to any healthy organization but especially the church. As has been said, the church is always one generation away from extinction. Pouring into those who are coming behind us is critical if the church is going to continue to fulfill her mission. As believers in Jesus Christ, we must take seriously the call to set future generations up for success. How do we do that? Through intentional mentoring and discipleship. Older believers taking the time and making the time for younger believers. Younger believers humbly seeking the wisdom of their elders. Each generation seeking to lift up and learn from the other. It’s not easy. All of us are busy. All of us are running hard. All of us have other things we’d perhaps rather do. But is there any greater investment we can make? Think of the ripple effect we can have if we will take the time to come alongside those who are younger than us and help them learn from our experience. Think of the impact we can make on marriages and families as we pour ourselves out for those who are coming behind us. Think of the energy and excitement we will feel as we watch them rise up and take their place. Think of the joy we will have as we see them achieve great success. This is the same joy John the Baptist felt when He saw Jesus coming after him. It’s the same joy Moses felt when he raised up Joshua to take his place. Friends, this is the joy God wants us to experience as well.

Readings for tomorrow: Deuteronomy 4-6, Psalms 54

Learning to Sing Your Song

Readings for today: Deuteronomy 31-34

As we finish the Book of Deuteronomy, we need to pause for a moment and reflect on the life of Moses. Miraculously saved at birth. Raised in the palace of Pharaoh. Exiled for murder. Bedouin shepherd. Husband. Father. Called late in life to save Israel. Prophet. Miracle-worker. Deliverer. Spiritual and political leader of a nation of wandering ex-slaves. His life, especially the last third, was marked uniquely by his close relationship with God. Now we are at the end. Now the people stand on the borders of the Promised Land. Now he’s on a mountain looking over at the fulfillment of all God has promised. Now is his last chance to share with his people all he has learned in his 120 years of walking with the Lord. So Moses sings them a song...(Deut. 32:1-43 MSG)

“Listen, Heavens, I have something to tell you. Attention, Earth, I’ve got a mouth full of words. My teaching, let it fall like a gentle rain, my words arrive like morning dew, Like a sprinkling rain on new grass, like spring showers on the garden. For it’s God’s Name I’m preaching— respond to the greatness of our God! The Rock: His works are perfect, and the way he works is fair and just; A God you can depend upon, no exceptions, a straight-arrow God…” For Moses, everything begins with God. God’s faithfulness. God’s steadfast love. God’s enduring grace. Without God, he is nothing. Without God, the people of Israel are nothing. Without God, they would still be slaves in Egypt. If God had abandoned them, they would have died in the wilderness. If Moses is going to sing about anything, it will be about the greatness of God! The glory of God! The majesty of God!

“His messed-up, mixed-up children, his non-children, throw mud at him but none of it sticks. Don’t you realize it is God you are treating like this? This is crazy; don’t you have any sense of reverence? Isn’t this your father who created you, who made you and gave you a place on Earth? Read up on what happened before you were born; dig into the past, understand your roots. Ask your parents what it was like before you were born; ask the old-ones, they’ll tell you a thing or two.” Moses also sings of the people he has served. He boldly reminds them of the truth. They are sinners. They are broken. They are rebellious. They despised God. They abandoned God. They doubted God. They disobeyed God. He sings, eyes wide open to the reality of their condition. He pulls no punches. He’s not interested in sentimentality. This is his last chance to speak and he’s not going to waste words on empty flattery. 

“When the High God gave the nations their stake, gave them their place on Earth, He put each of the peoples within boundaries under the care of divine guardians. But God himself took charge of his people, took Jacob on as his personal concern. He found him out in the wilderness, in an empty, windswept wasteland. He threw his arms around him, lavished attention on him, guarding him as the apple of his eye. He was like an eagle hovering over its nest, overshadowing its young, Then spreading its wings, lifting them into the air, teaching them to fly. God alone led him; there was not a foreign god in sight. God lifted him onto the hilltops, so he could feast on the crops in the fields. He fed him honey from the rock, oil from granite crags, Curds of cattle and the milk of sheep, the choice cuts of lambs and goats, Fine Bashan rams, high-quality wheat, and the blood of grapes: you drank good wine!” Moses takes them back to God. It was God who first called Jacob. Found him in the wilderness. Loved him. Nursed him. Cared for him. Taught him how to walk. Taught him how to live. Guided him along the way. Always protecting. Always providing. 

“Jeshurun put on weight and bucked; you got fat, became obese, a tub of lard. He abandoned the God who made him, he mocked the Rock of his salvation. They made him jealous with their foreign trendy gods, and with obscenities they vexed him no end. They sacrificed to no-god demons, gods they knew nothing about, The latest in gods, fresh from the market, gods your ancestors would never call “gods.” You walked out on the Rock who gave you your life, forgot the birth-God who brought you into the world.” What was the response of the people? Again, rebellion. As they grew strong and prosperous, they forgot God. They started going their own way. Doing their own thing. Forgetting God. Seeking to be their own gods. They repeated the sin of Adam and Eve. They fell for the original temptation of the evil one. They gave in, wanting to live like gods themselves. 

“God saw it and spun around, angered and hurt by his sons and daughters. He said, “From now on I’m looking the other way. Wait and see what happens to them…” God judged them. Disciplined them in his wrath. He sought to purify and sanctify them through suffering. Through exile. Through wandering. Through defeat. He was faithful to remind them they held no power of their own. They had no strength of their own. All they had achieved had come via the mercies of God. He would not allow their illusions and self-deceptions to stand. 

“Yes, God will judge his people, but oh how compassionately he’ll do it. When he sees their weakened plight and there is no one left, slave or free…He’ll say, “Do you see it now? Do you see that I’m the one? Do you see that there’s no other god beside me? I bring death and I give life, I wound and I heal— there is no getting away from or around me! I raise my hand in solemn oath; I say, ‘I’m always around. By that very life I promise…Celebrate, nations, join the praise of his people. He avenges the deaths of his servants, Pays back his enemies with vengeance, and cleanses his land for his people.” It took God forty years to bring his people to their knees. But the long years of wandering were not in vain. Now they knew God. Now they saw God. Now they understood God. They submitted. They surrendered. They repented. And they were ready to enter the land He had promised. 

Friends, this isn’t just Moses’ story. It’s not just Israel’s story. It’s my story. It’s your story. And this begs a really important question...when the years grow short and your strength begins to fail and you’re surrounded by your family and those you love, what song will you sing? Will you sing of God and His great faithfulness? Will you sing of His mercies and kindness? Will you declare His glory and majesty? Will you make known His mighty works to the next generation? What song will you sing?

Readings for tomorrow: Joshua 1-2, Psalm 105

Faith isn’t Simple

Readings for today: Deuteronomy 28-30

Obey God and you will be blessed. Your family will flourish. You will never be defeated. Your crops will never fail. Your flocks will only grow. You will be healthy and wealthy and prosper in all that you do. Disobey God and you will be cursed. Your family will suffer. Your enemies will be victorious. Your crops will fail. Your flocks will miscarry. You will be sick and poor and everything you do will turn to ash. 

If only things were that simple... 

This is perhaps the most misused and misunderstood part of Deuteronomy. Perhaps even the entire Bible. Prosperity preachers love this part. Especially Deuteronomy 28:12-14, “The Lord will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. And the Lord will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the Lord your God, which I command you today, being careful to do them, and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them.” They love to tell their listeners that if they will just obey God by sending in their money - “Sowing a seed” is the phrase they commonly use - God will make them the head not the tail. Their fortunes will only go up and not down. They will find healing for all their hurts. They will accumulate more possessions and earn more money than they know what to do with. All because they had faith and obeyed God. 

If only things were that simple... 

Life is not that simple. I’ve seen God’s faithful suffer. I’ve seen their families struggle. I’ve seen the stock market crash and take their savings. I’ve seen natural disasters strike and destroy all they owned. I’ve seen cancer come out of nowhere and take the lives of some of the most godly people I’ve ever known. I’ve watched evil flourish. I’ve witnessed dishonest people get ahead. Horrible, manipulative, ungodly people flourish. And I’ve asked God how I can square what I’ve seen and experienced with what He says in His Word.  

Here’s God’s answer...What does it mean to faithfully obey the voice of the Lord? (28:1) What does it mean to keep His commands and walk in His ways? (28:9) What does it mean to return to the Lord and obey His voice? (30:2) The key is not found in keeping His commands. Following God’s Law is a means to a much greater end! As always, the key is the heart. “And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live.” (Deut. ‭30:6‬) The key is living from the inside out rather than from the outside in. You and I cannot “work” our way to God. We can’t “obey” our way to God. We can’t “earn” our way to God. That’s “outside-in” thinking! The idea that if we just follow God’s commands faithfully enough we will be blessed is nonsense. Life with God doesn’t work that way! It’s not an equation. It’s not an A+B=C kind of deal. So we can’t look at our life - with all it’s ups and downs - and conclude that when life is up, God and I are good. Or when life’s down, God and I are on the outs. That’s not how life with God works. 

It’s just not that simple... 

What God’s after is the heart. Over and over again, He’s makes this clear. Genesis. Job. Exodus. Leviticus. Numbers. Deuteronomy. The theme is consistent. God wants a family. A people with whom He will share His great love. Furthermore, He desires their love in return. Love Me with all your heart, soul, mind and strength! Return to Me with all your heart and soul! Love Me for who I AM! I AM the God who chose Abraham when he was bouncing around Ur living life as a happy pagan. I AM the God who visited your forefathers and mothers. Isaac and Rebekah. Jacob and Leah and Rachel. I AM the God who delivered you from slavery in Egypt. I AM the God who guided and protected you in the wilderness. I AM the God who has brought you to the Promised Land. Yes, obey Me! Not because you have to or are forced to or because you are afraid of what might happen. No! Obey Me because you love Me and long to serve Me! This is the key. Loving God from the heart will NATURALLY lead to obedience which in turn NATURALLY leads to blessing! Don’t get these confused. Don’t put the cart before the horse. The goal here is NOT the blessings. The goal here is God! God must be our supreme treasure! God must be our heart’s truest and deepest desire! God must be our all in all! 

So is He?

Maybe it’s simple after all... 

Readings for tomorrow: Deuteronomy 31-34

First Fruits

Readings for today: Deuteronomy 24-27

“A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God, the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I’ve brought the firstfruits of what I’ve grown on this ground you gave me, O God. Then place it in the Presence of God, your God. Bow low in the Presence of God, your God. And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.” (Deuteronomy‬ ‭26‬:‭5‬-‭11‬ ‭MSG‬‬)

The principle of firstfruits is an important one in the Bible. Simply put, when we produce whatever it is we produce, we are to take the first portion, the best portion, and offer it to the Lord. Before we take care of ourselves. Before we meet our own needs. Before we pay the mortgage. Before we head to the grocery store. Before we pay the bills. Certainly before we take that vacation. Before even putting money into savings or paying off debt. We are to give unto the Lord first.  

Why? Is God short of cash? Does God need our money? Isn’t this just a way for churches to manipulate God’s people? How do I make sure the money actually gets to God or the people God loves? After all, I’ve seen celebrity pastors buy multi-million dollar homes! I’ve watched ministries spend all kinds of money on stuff that’s not important rather than helping people! I’ve seen the abuse! I’ve seen the waste! Furthermore, I have all kinds of opinions on what my church should spend their money on. I don’t agree with the way they do ministry or what they emphasize or how they operate. Why should I give them any money at all?  

These are great questions. And if we’re honest, we’ve all probably asked them. But let’s go a level deeper. Let’s bring it closer to home. How are we spending our money? Are we actually any better than the church or organization we criticize? If we were to open our personal books and give ourselves an audit, what would we find? How much money did we waste in 2022? What extravagances did we indulge in? How much did we spend on stuff that’s not important rather than helping others? It’s a sobering exercise, is it not? The reality is we are all corrupted by sin and our natural tendency is to hoard our wealth. To spend it primarily on ourselves. To make sure we improve our lifestyles. To make sure we get our needs taken care of. To make sure we get to live the lives we believe we deserve. And after we accomplish that then maybe we’ll throw a little money God’s way just to hedge our bets. We find ourselves in worship so we take out our wallet and give God a $20. Throw Him a bone. Keep Him happy. And we walk away feeling like we at least did something.  

So back to the principle of firstfruits...why is it important? It serves as a reminder that everything we have comes from the Lord. Israel was descended from a wandering Aramean named Abraham. A man of no consequence other than the fact God chose Him to become the father of a mighty nation. His descendents immigrated to Egypt where they grew into a large and prosperous people until the Egyptians felt threatened and enslaved them. For hundreds of years they suffered until they cried out to the Lord for deliverance. God brought them out from Egypt with miracles and signs and wonders. He fought on their behalf. He defeated Pharaoh and his army. He provided for them in the wilderness. Fed them with manna. Brought water from a rock. And now He would bring them into the Promised Land. A land flowing with milk and honey. A land full of natural resources where they would flourish. None of this was their own doing. None of this happened through Israel’s strength or ability or hard work. They are not masters of their fates or captains of their souls or in charge of their own destinies. They are God’s people. His treasured possession. Among all the nations of the earth. So in recognition of this special status that they did not earn...they give. They offer the first and the best of what they have to the Lord. 

What about us? Do we do the same? Do we live our lives in recognition of all God has done for us? Do we offer Him the honor He deserves? Do we thank Him for where we were born? The family we were born into? The nation in which we get to live? The talents we are naturally endowed with? The opportunities He’s given us along the way? The gifts we’ve received that we did not earn? And do we acknowledge His sovereign grace over our lives by offering back to Him our firstfruits?

Readings for tomorrow: Deuteronomy 28-30

The Curse

Readings for today: Deuteronomy 20-23

Today‘s are especially harsh to 21st century ears. Once again, we are confronted with the cultural distance between us and the world of the ancient near east. Holy war. Dead bodies. Rebellious children. Rape. And a host of odd rules regarding planting, plowing, and the mixing of fabrics. The overarching purpose of all these commands has to do with ritual purity. Something God is deeply concerned about. He wants to make sure His people are not polluted by the impurities that surround them lest they find themselves coming under the curse. This is why the punishment He doles out is so brutal and unyielding.

Buried in all the discussion today about who gets stoned for what and when is a key passage that’s easy to miss. Deuteronomy 21:22-23, “When a man has committed a capital crime, been given the death sentence, executed and hung from a tree, don’t leave his dead body hanging overnight from the tree. Give him a decent burial that same day so that you don’t desecrate your God-given land—a hanged man is an insult to God.” (Deuteronomy‬ ‭21‬:‭22‬-‭23‬ ‭MSG‬‬) Blessings and curses are a huge theme in Deuteronomy. If you do well, you will be blessed. If you rebel against the commands of God, you are cursed. And not just you but your family, your land, your friends and neighbors because every action we take has communal consequences. This is why God is constantly telling His people to expel those who break His law lest they defile the land. 

Enter the Apostle Paul. He picks up on this theme of “blessings and curses” in the Book of Galatians. He is writing to a group of largely Gentile believers who are doing their best to keep the Law of Moses. The entire book is a forceful critique that draws a sharp contrast between life under the Law and life under the Spirit. “Anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: Utterly cursed is every person who fails to carry out every detail written in the Book of the law.…Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping…and Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree…” That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it.” (Galatians‬ ‭3‬:‭9‬-‭14‬ ‭MSG‬‬) Basically, Paul argues that when we seek to justify ourselves by keeping the Law, we become cursed because no one can actually achieve what the Law demands. Furthermore, he tags Abraham and reminds God’s people that it is not the Law that justifies in the first place but faith! So what then happens to the Law? What happens to all the curses that have piled up over the centuries through the failure of God’s people to keep it? Christ literally becomes the curse for us! He takes our place and perfectly satisfies the Law’s just demands and the sign of this great salvific event is the cross. Golgotha is the place where Jesus literally hangs on a tree, becoming cursed on our behalf. As we know, He doesn’t hang there all night but is buried that same day in accordance with the instructions given in Deuteronomy so even in His death, He fulfills the Law. This is incredible news but Paul’s not done! Not only did Christ remove the curse through His saving death, He also unleashed all the blessings! All the promises God made to His people from Abraham forward are now ours in Christ Jesus! All the blessings of obedience are given to us because of Christ’s great faithfulness!

It is so easy to make the mistake of reading Deuteronomy and get crushed by the weight of expectations. We read about the blessings and curses and think immediately of our own lives and how often we fall short. We start to wonder and question our faith in God. We immediately recognize the gap that exists between who we are and who we should be. An honest person knows they’ve sinned and fallen short of God’s glory. An honest person knows they’ve done things that bring them under the curse. An honest person looks at the sin of their life and experiences deep grief over what they have done. All that is good because it drives us to Christ! It brings us to the end of ourselves. The end of our pride. The end of our self-sufficiency. And there Christ meets us with open arms. Hands and feet bearing the scars from where He hung on the tree. He embraces us. He lets us know all has been accomplished. The work of salvation has been finished. We are set free. 

Readings for tomorrow: Deuteronomy 24-27

Capital Punishment

Readings for today: Deuteronomy 16-19

I remember seeing death row for the first time. I was serving as a volunteer chaplain at New Jersey State Prison and I was being given a tour by the head chaplain of the facility. I was not allowed on death row but I was able to see it from the outside. The men housed there had committed horrendous crimes and, as such, were isolated from one another. They were never allowed to mix with each other or the general population. They were given one hour a day outside their cell for exercise. They took their meals by themselves. They basically were running out the clock on their appeal process. The last person to be executed in New Jersey was in 1963 though the death penalty wasn’t officially abolished until 2007, about five years after I finished my chaplaincy.

When I first began serving at NJSP, I was pro-death penalty. I believed some crimes were so horrendous and some people so evil, justice demanded they pay with their lives. I believed it helped the victims and their families find closure. And, perhaps most of all, I believed it was biblical. Passages like the one we read today were some of the key texts I relied on in my own thinking. “But only on the testimony of two or three witnesses may a person be put to death. No one may be put to death on the testimony of one witness. The witnesses must throw the first stones in the execution, then the rest of the community joins in. You have to purge the evil from your community.” (Deuteronomy 17:6-7 MSG) I found that last statement particularly compelling. Purging the evil from the community seemed like a good thing especially when one considered the nature of the crimes that would merit the death penalty.

When I finished my service at NJSP, I was anti-death penalty. Why did my views change? After all, the nature of the crimes these men committed were still horrendous. The trauma they caused still demanded justice. The grief and pain of the victim’s family and friends was still very real and heartbreaking and demanded closure. And the Bible certainly didn’t change. So why my own change of heart? First and foremost, I was challenged to dig deeper into Scripture. Even in the passage cited above, it’s important to pay close attention to the process God lays out when it comes to capital punishment. There must be two or three witnesses which eliminates any reasonable doubt. Furthermore, the witnesses themselves must be so convinced that they are willing to throw the first stone or flip the switch in our case. Not only that but the entire community must be part of carrying out the sentence. It cannot happen behind closed doors or in private or in secret. This stands in sharp contrast to how we carry out the death penalty today. Second, the chaplains I worked with and trusted shared with me how elusive closure could be for the families of victims. Simply killing the person who killed their loved one often didn’t bring any sense of peace and it actually robbed the person of the potential opportunity to extend forgiveness. Third, executing someone who does not believe in Jesus Christ sentences them to an eternity in hell. Add to this all the additional costs of the appeal process (it’s actually cheaper to keep a person in prison for life), the lack of evidence that it acts as a deterrent, and the fact that poverty and race play a disproportionate role in convictions and you can see why my views changed.

God is a God of justice. He will by no means clear the guilty or give the sinner a pass. He gives us the law in order to restrain the evil impulses of the human heart. Evil impulses that result in abuse, violence, and so much pain and suffering. God hates what we do to ourselves and what we do to others. He cannot stand man’s inhumanity to man. This is why He came. This is why He died. This is why He rose again. He breaks the power of sin that enslaves and oppresses and creates the conditions under which we commit our crimes. He breaks the power of death, commuting our own death sentence by dying in our place. Finally, He gives us the gift - not of life in prison - but of eternal life with Him. Praise be to God for His amazing grace!

Readings for tomorrow: Deuteronomy 20-23

The End of Poverty

Readings for today: Deuteronomy 12-15

Poverty is a very real issue in our world today. Despite major advances in the global war on poverty - and the progress truly has been miraculous as over 1 billion people have been lifted out of extreme poverty since 1990 - the struggle remains. Furthermore, this issue is complicated by how we define “poverty.” There are some objective measures defined by the World Bank and others. Extreme poverty is defined as living on less than $1.90/day. Moderate poverty is less than $3.10/day. But then there is this idea of “relative poverty” which measures the economic distance of an individual from a certain percentage of the median household income in a particular community. Our response to the problem of poverty will depend to some extent on which definition we are working from and this, in turn, will shape how we approach our interpretation of the Biblical text. 

In my travels around the world, I have personally witnessed life-threatening poverty. I have seen what extreme poverty does to a person. Physical bodies wasting away from hunger. Lifeless eyes staring into the distance. Mothers begging me to take their newborn children. Men and women bombed out on khat lying in the streets. I have seen the effects of extreme drought and famine. I have seen what happens when crops fail or the rains don’t come. I have seen the graves of those who’ve perished in the violence that often ensues when resources become scarce. And though I acknowledge the truth of Jesus’ words, “you will always have the poor with you”, it doesn’t mean I have to like it. 

Thankfully, God cares deeply for the poor. We see His tender love and care on display in our readings from today. Deuteronomy 14:28-29 contains part of the national tax code for the nation of Israel. Every year, the Israelites were expected to contribute a tithe (10%) to the Lord in sacrifices. This essentially provided income and food for the Levites since they had no property inheritance among the tribes of Israel. A second tithe was contributed to provide food and income for the Israelites themselves during those seasons when they celebrated the required feasts and were not able to work their land. In addition to these first two annual tithes, a third tithe was required every three years to provide for the poor, orphaned, widowed, foreigner, and Levites who lived in the community to make sure everyone was provided for and no one went hungry. “At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.” (Deut. 14:28-29) For those keeping score at home, this equates to an annual tax rate of 23% for each Israelite household and, in addition, they were expected to contribute freewill offerings as well. 

What is the goal here? Believe it or not, it’s to bring an end to poverty. “But there will be no poor among you; for the Lord will bless you in the land that the Lord your God is giving you for an inheritance to possess— if only you will strictly obey the voice of the Lord your God, being careful to do all this commandment that I command you today.” (Deuteronomy 15:4-5) If God’s people will obey God’s voice, contribute their tithes and offerings as commanded by the Law, and give generously to the foreigner, orphan and widow in their midst then the problem of “absolute poverty” disappears. However, this will be a continual process. A continual test the Lord will put before them according to Deuteronomy 15:11. “For there will never cease to be poor in the land. Therefore I command you, 'You shall open wide your hand to your brother, to the needy and to the poor, in your land.” 

Human society is unequal by definition. People are not all given the same gifts and talents. People are not all given the same opportunities. People are not given the same resources. Furthermore, there are forces beyond our control that make a huge impact on our economy. Natural disasters. Wars. Death. Disease. Famine. Drought. Availability of natural resources. All exact a toll. Throw in the fact that some human beings simply work harder and smarter than others and the gap between rich and poor only seems to grow. 

God recognizes this very “human” trend which is why He demands generosity from His people. We who are blessed must in turn bless others. For our blessing did not come from ourselves but from God. He commands Israel to always remember their time as slaves in Egypt. To remain humble and compassionate towards those who have experienced economic hardship and therefore sold themselves into slavery to pay off their debts. When the Sabbatical Year comes (every seven years), they are to release their slaves, forgive their debts, and help them get started in their new life. “And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the Lord your God has blessed you, you shall give to him.” (Deut. 15:13-14) The Sabbatical Year serves almost as an economic “reset” as the wealth of the nation - which God has provided - is redistributed in a way that closes the gap between rich and poor. This effectively addresses the “relative poverty” of the country and provides hope and opportunity for those who wouldn’t otherwise have it. 

It’s an open question how often Israel actually kept the Sabbatical Year or what practical application it could have in today’s global economy. But the principle remains. If we live our lives with the understanding that all we have has been given to us by God. All our wealth. All our talent. All our opportunities. Then it becomes a lot easier to live generously. To provide for others. To sacrifice our own lifestyles so that we might relieve the burden of poverty for those around us, whether they live next door or on the other side of the globe. 

Readings for tomorrow: None

Great Expectations

Readings for today: Deuteronomy 8-11

I love this set of verses from the Message paraphrase today, “So now Israel, what do you think God expects from you? Just this: Live in his presence in holy reverence, follow the road he sets out for you, love him, serve God, your God, with everything you have in you, obey the commandments and regulations of God that I’m commanding you today—live a good life.” (Deuteronomy‬ ‭10‬:‭12‬-‭13‬ ‭MSG‬‬) What a great message for Israel, for us, and all who would follow Christ!

“Live in His presence in holy reverence…” Treat God as holy. Honor God above every other commitment in your life. Put Him first by spending sacred, dedicated, intentional time with Him each day. Worship Him with His people each week. Humble yourself before Him by confessing your sin and offering your body as a living sacrifice.

“Follow the road He sets out for you…” Walk with open hands. Your life is not your own. Let God direct your steps. Hold your plans loosely. Never cling tightly to what you have or where you are in life. Let go and let God use you for His purposes and His glory. Be willing to risk it all for the sake of God’s kingdom.

“Love God…” Always remember God is more than your King. More than your Creator. More than your Judge. He is your Heavenly Father who loves you with an everlasting love and He chose you to be adopted as His daughter or son from before the foundations of the world. Love Him in return. Love Him with all your heart, soul, mind, and strength. Love Him with all that you are.

“Serve God, your God, with everything you have in you…” Don’t hold back. Make it your singular focus to wake up every day to serve your family, friends, church, and community in the name of Jesus. Lay down your life for those you love. Love even your enemies and bless those who may persecute and abuse you. Do not seek to be served but serve and give your life as a ransom for as many as possible just like Jesus.

“Obey the commandments and regulations of God…” God’s way is the best way to live. Really the only way to live. Fear Him and you will fear nothing else. Love Him and your ability to love others will deepen and grow to levels you never thought possible. Trust Him and you will find strength and wisdom and resources you never knew existed and your life will become a living testimony to His goodness and grace.

This, friends, is the very definition of the “good life” and it should shape the expectations of anyone who would seek to follow Christ in our world today.

Readings for tomorrow: Deuteronomy 12-15

Personal God

Readings for today: Deuteronomy 4-7

“I don’t believe in a personal god.” I can’t tell you the number of times I’ve heard someone say this to me over the years. Some of them have been Christians, even fellow pastors, in the denomination I once served. Some of them are Jewish and they argue that God is just too big to know and is “wholly other.” Some of them are generically Deist. They believe all religions are essentially pointing to the same, fundamental reality but that God ultimately cannot be truly known. Some are true believers who struggle to reconcile a personal God with all the evil and suffering they see in the world. Some are even agnostic. Though they doubt there’s a God, they concede if God does exist God would be, by definition, beyond human understanding.

The Bible clearly reveals God to be deeply personal. He is the God of Abraham, Isaac, and Jacob, defining Himself by His personal relationship with His creatures. He is the God of Moses who is abounding in steadfast love and faithfulness, forgiving His people to the thousandth generation while not ignoring sin. He is the God of Israel, delivering His people from slavery in Egypt and choosing them from among all the nations of the earth to be His treasured possession. He is the God of the famous shema, the fundamental confession of faith for Israel…“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.” (Deuteronomy‬ ‭6‬:‭4‬-‭5‬ ‭ESV‬‬) Indeed, one cannot read these chapters from Deuteronomy today without coming face to face with a God who makes Himself known. A God who makes His promise personal. A God who refuses to be God without a covenant people to call His very own.

Take a few minutes and re-read the chapters for today. Pay special attention to all the promises God offers His people. In addition to the promise of a covenantal relationship, there is the promise of a land flowing with milk and honey. A life of blessing for those who are faithful to the covenant. A life of abundance for those who work hard. The promise of wisdom and understanding. The promise of a great reputation as the nations around them look on the relationship Israel has with her God in awe and wonder. The list goes on and on.

And what about us? The Bible was written for us but not written to us so do these promises still apply? The short answer is “yes.” In Christ, all the promises of God are “yes and amen.” (2 Corinthians 1:20 ESV) The promise of a new covenantal relationship with God has been sealed in His blood. The promise of a “land” has been extended to the four corners of the earth. The promise of blessing is still in force for those who faithfully follow Jesus. The promise of a great reputation among the pagan nations is also still very much in play as Christians lay down their lives in service to the least reached and least resourced. Spend some time in quiet before the Lord. Let Him speak to you in the deepest places of your heart and remind you of His great love for you.

Readings for tomorrow: Deuteronomy 8-11