Confusion

Readings for today: Deuteronomy 20-23

Whew. All kinds of confusing stuff in today’s reading. Holy war. The massacre of innocents. Strange regulations regarding unsolved murders. Intermarriage with female prisoners. Inheritance rights. Rebellious children. And then a whole string of random laws governing livestock, agriculture, and fashion. Followed by an extended section on sexual immorality and ritual purity. Then another string of random laws governing slavery, banking, and sacred vows. It’s enough to make one’s head spin!

What do we make of it all? Well, first and foremost, we must acknowledge many of these laws are specifically directed at ancient Israel and therefore have no real application for today. They are designed for a cultural context with which we have no familiarity. They may seem barbaric at times and odd at other times but they held real purpose for an ancient people who were just getting started as a nation. However, this doesn’t mean we have nothing to learn from the text. God is communicating something about Himself to us through these ancient words. For example, purity. Notice how God restricts the sowing of two different kinds of seed and the mixing of fibers in clothing and forbids cross-dressing. God is clearly concerned with keeping things distinct and orderly and “according to its kind” much like He did in the creation narrative in Genesis 1. Second, holiness. Why does God demand Israel kill everything in the pagan cities they conquer? He’s concerned anyone or anything left over will become a problem for Israel. He’s concerned they will be tempted to worship other gods. He even says as much in Deuteronomy 20:18, “so that they won’t teach you to do all the detestable acts they do for their gods, and you sin against the Lord your God.” I know this sounds incredibly harsh and unyielding and unfair in our ears but God will not tolerate any rivals for our affections. He is serious about the sin of idolatry. And for those who might be tempted to dismiss the Old Testament God in favor of the New Testament God, please remember Jesus’ words about the final judgment. God will separate the believers from the unbelievers. Heaven and hell are eternal realities. God is the same yesterday, today, and forever.

Reading this text today can also expose our natural bias. We typically come to the text with a “hermeneutic of suspicion.” Which is to say, we come to the text demanding that it prove itself to us. Prove it’s worth by giving us something to apply to our lives. We have this natural tendency to want to turn the text into a self-help manual. A roadmap to our “best life” now. We want the text to speak to our cultural moment. We want to rub the text like a lamp and treat God like a genie. Instead, texts like the one for today demand something from us. Demand that we take God seriously. Demand that we treat the text on its terms and not our own. It forces us out of our cultural arrogance and chronological snobbery as we come face to face with the holiness of God.

Does that mean there is nothing here for us to hold onto for hope? Not at all! We just have to keep digging. Keep praying. Keep seeking. Keep searching. Dig down deep enough below the surface regulations and what do we discover about God’s nature and character? He loves His people. Fiercely. Loyally. Stubbornly. He does not want to see them fall into temptation. Our God is a God of reconciliation and forgiveness even in situations where justice cannot be served because the murderer cannot be found. Our God is a God of mercy and compassion which is why He graciously welcomes those women captured in battle - who in ancient times were often treated brutally - as part of His people. He orders society for the good of all, protecting property and inheritance rights. He protects the poor from predatory lending and provides for them by allowing them to glean in the fields. He is concerned about the pain and suffering that comes from rampant sexual immorality so He places protections around the sanctity of marriage between a man and a woman. All of this is in the best interest of His chosen people.

Readings for tomorrow: Deuteronomy 24-27

Smoke and Mirrors

Readings for today: Ecclesiastes 5-8, Psalms 9

The writer of Ecclesiastes is brutally honest about life. All is vanity, he says, over and over again. The original Hebrew of the phrase meaning, “all is smoke, all is vapor, all is hot air.” It doesn’t make life meaningless, it makes it confusing. It makes it contradictory. It lacks any kind of consistency. All of us know deep down this isn’t how it should be. The righteous should be rewarded and the wicked punished. Every single time. There should be no exceptions to this rule. Long life, deep joy, great wealth and honor should be reserved for those who live according to God’s law. Short life, deep bitterness, poverty and shame should be the fate of those who reject God’s law and go their own way. But what happens when the wicked flourish and the righteous perish? What happens when the lawless seem to be happy and the lawful struggle to find joy? What happens when the righteous are poor and powerless and oppressed while the unrighteous are wealthy and honored and accumulate great power and influence? These are the questions the writer of Ecclesiastes is struggling to answer and, if we’re honest, we’re still struggling to answer them to this day.

Taking a step back, I believe the fact that we wrestle with these questions is a clear indicator that God has indeed set eternity in our hearts. The very fact that every single human being no matter their faith or culture or life experience all ask these questions demonstrates there has to be something beyond this life. Something beyond this world. Something beyond that is calling to us. An echo of Eden in all our hearts. A longing for a return to true justice and righteousness and peace in the world. The very fact that we continue to strive for it despite all our failures throughout all of human history is strong evidence to me that there is a God who created us in a particular way and desires to have a relationship with us. Why else would we care? Why else would we fight so hard for things like universal human rights and to end slavery and oppression and provide relief for the poor? Why not survival of the fittest? Why not might makes right? Why not use my wealth and power and privilege to simply accumulate as much as I can throughout my lifetime?

Everything is smoke. Vapor. Hot air. It’s like we’re living in a steam room. Our vision of the world and other people and even ourselves is obscured by the water in the air. Even if we try to understand it, we will fail. If we work as hard as we can to probe the mystery, we simply cannot find clarity. Listen again to how the writer of Ecclesiastes puts it, “There is a futility that is done on the earth: there are righteous people who get what the actions of the wicked deserve, and there are wicked people who get what the actions of the righteous deserve. I say that this too is futile…I observed all the work of God and concluded that a person is unable to discover the work that is done under the sun. Even though a person labors hard to explore it, he cannot find it; even if a wise person claims to know it, he is unable to discover it.” (Ecclesiastes‬ ‭8‬:‭14‬, ‭17‬ ‭CSB‬‬)

So what’s the answer then? Resignation? Fatalism? Just put our heads down and endure? No. Over and over again, the writer encourages us to embrace contentment. Embrace the gifts we have been given. Enjoy them for as long as we can. Just don’t hold onto them. Don’t assume you will have them forever. Don’t place your trust in them. Instead, fear the Lord. This is the beginning and the end of all wisdom.

Readings for tomorrow: Ecclesiastes 9-12, Psalms 10