Worthy is the Lamb

Readings for today: Revelation 4-6, Psalms 41

Is there life beyond death? Is there existence beyond our own? Is there a world beyond our world? These questions seem to haunt the human race. We cannot seem to escape them no matter how hard we try. Sure, some of my atheist friends believe these questions are meaningless because there is no existence beyond what we have in the material world but their opinions are the extreme minority. Some of my physicist friends believe we already have the answer, eventually the universe will become cold and lifeless as all the energy runs out but again, that answer doesn’t seem to satisfy. So why is it that human beings for thousands of years have wrestled over these questions? Why have they developed elaborate rituals and systems of belief in order to come up with explanations? Why are we always looking for something more? Something transcendent?

I believe it’s because God has set eternity in our hearts. It’s part of what it means to be made in His image. Somewhere in our genetic memory, there is an echo of Eden. A fleeting recall of a time when we walked with God in the garden in the cool of the day. And our souls long to go back there. Sadly, we cannot seem to find our way. We stumble through this world, blindly groping after an existence that remains forever beyond our grasp. Thankfully, God is faithful. He will not allow us to remain in our lost and helpless and hopeless condition. He sends His Son to save us. To redeem us and to make all things new.

The Book of Revelation gives us a window to the future. We know how the story ends because God has revealed it to us. He has answered all our questions. He has settled all our doubts and fears. He shows us a world without end. A world perfected by grace. A world full of love and devotion. A world without sin and death and fear and pain. A world where all of creation joins the angels and elders and saints who have gone before us in praise to God’s glorious name. Read these words from Revelation 5 again and let your soul join in the praise…

“When the Lamb of God took the scroll, the four living creatures and the twenty-four elders fell down before Him. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints. And they sang a new song: You are worthy to take the scroll and to open its seals, because you were slaughtered, and you purchased people for God by your blood from every tribe and language and people and nation. You made them a kingdom and priests to our God, and they will reign on the earth. Then I looked and heard the voice of many angels around the throne, and also of the living creatures and of the elders. Their number was countless thousands, plus thousands of thousands. They said with a loud voice, Worthy is the Lamb who was slaughtered to receive power and riches and wisdom and strength and honor and glory and blessing! I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say, Blessing and honor and glory and power be to the one seated on the throne, and to the Lamb, forever and ever! The four living creatures said, “Amen,” and the elders fell down and worshiped.” (Revelation‬ ‭5‬:‭8‬-‭14‬ ‭CSB‬‬)

Readings for tomorrow: Revelation 7-9, Psalms 42

Contending for the Faith

Readings for today: Jude 1, Psalms 39

How does one contend for the faith? It’s an important question and many are asking it these days. In certain circles, “contending for the faith” means reigniting a “crusader” mentality and using any and all means necessary to reimpose the Christian faith in our country. The rhetoric coming from these camps is harsh, judgmental, condemnatory, militaristic, and postures the people in these camps as the true defenders of the faith. In other circles, “contending for the faith” means bringing change and reform to some of the core doctrines that have made up the Christian faith for centuries. Contending for the faith means saving it from itself by adapting it to fit the patterns of the world. Still others believe we need to “contend for the faith” by withdrawing from the world entirely, setting up neo-monastic communities where the true faith can be preserved. I believe Jude would reject all of these.

We have to remember that Jude lived in a world not unlike our own. He lived in a world of many different religions. He lived in a world where there was extreme political and social pressure. He lived in a world full of suffering and pain, death and disease, gross injustice, slavery, and oppression. Jude was an evangelist and church planter. He sought to contend for the faith in a very complex socio-political-religious environment. He was a Christian missionary from an ethnic Jewish background who sought to take the gospel to his own people. It’s why he quotes from books like Enoch and the Testament of Moses as he seeks to persuade them to stand firm in their faith. But rather than call them to arms or call them to compromise or call them to retreat, Jude calls those he writes to to “contend for the faith” by living a life of faithfulness to Christ. Listen to how he describes it again, “But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. Have mercy on those who waver; save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh.” (Jude‬ ‭1‬:‭20‬-‭23‬ ‭CSB‬‬)

Build yourself up in the holy faith. Fellowship with other believers. Worship God together. Study and submit yourself to God’s Word. Pray in the Holy Spirit. Pray for God’s wisdom. Pray for God’s power. Pray for God’s grace and mercy and love to fill your hearts. Keep yourself in the love of God. Make walking in God’s love in all relationships your aim. Never sacrifice God’s love. Never abandon or lose hope in God’s love. Wait expectantly for the mercy of our Lord Jesus Christ for eternal life. Always live with this great end in mind. Always keep your eyes fixed on heaven not on earth. Always keep in mind where all of human history is headed and live in this world as you will in heaven. Have mercy on those who waver or doubt. Do not judge or condemn. Save others by snatching them from the fire. Always be reaching out to those who do not yet believe and be willing to cross every barrier or boundary to share God’s love with them. Love the sinner even as you hate what sin is doing to their hearts and minds and lives. This is what it means to contend for the faith in Jude’s world and our own.

Readings for tomorrow: Revelation 1-3, Psalms 40 (No devotionals on Sundays)

Christ Alone

Readings for today: 2 John 1, 3 John 1, Psalms 38

Many years ago, I was part of a denomination that struggled to affirm the truth of Jesus Christ. There were church leaders who denied His divinity. Church leaders who denied His exclusivity. Church leaders who denied His physical, bodily resurrection from the dead. Many claimed He was simply a good moral teacher. An example for us to follow. An enlightened human being who made a significant impact on His followers. Not surprisingly, it was also a denomination in steep decline. Every year, thousands of people would leave and hundreds of churches. It was painful to witness. The final straw came for me when I became a church planter and began to work with a board of church leaders whose theological vision conflicted deeply with my own. I was unapologetically evangelical which means I hold to the biblical truth about Jesus Christ. I affirm His divinity and humanity. I affirm His virgin birth. I affirm His suffering, death, and resurrection. I affirm He is the only way to the Father. Many of the board members didn’t share these same beliefs and the result was a disaster that was painful for all involved.

I wish I had listened to the Apostle John back then. In his second letter, he writes, “Anyone who does not remain in Christ’s teaching but goes beyond it does not have God. The one who remains in that teaching, this one has both the Father and the Son.” (2 John‬ ‭1‬:‭9‬ ‭CSB‬‬) The reason my situation was so hard is that several of the church leaders I was working under had not remained in Christ’s teaching. They went beyond the Bible to create their own theological vision. They didn’t hold fast to what Christ Himself had revealed and lost the plot. They shipwrecked their faith and almost took me down with them. Not that I lost sight of Jesus. On the contrary, He was all I had in those dark moments. No, they almost torpedoed my pastoral ministry. In fact, one of them did his level best to try to obstruct me at every turn. What I learned from this experience is that it is critical to link arms in ministry only with those who are building on the same theological foundation. Christ alone is the rock on which we stand. All other ground is sinking sand.

What is true for ministry is also true in the Christian life. It holds true for marriages. Believers in Jesus Christ must marry other believers or your marriage will be divided from the beginning. It holds true for families. Believers must disciple their children or they risk losing them to the influence of the culture around them. It holds true for churches. Sure, there will always be people at various places on their spiritual journeys but the leadership of any church must make Christ the center lest they get pulled down all kinds of different social, political, or theological rabbit trails. Start to major in the minors and lose sight of Jesus. Every single believer faces the choice every single day in a variety of situations as to whether they will choose to place their faith in the truth of Christ, walk in the way of Christ, and receive the life of Christ or choose to place their faith in themselves, walk in the ways of the world, and experience all kinds of anxiety, fear, shame, and pain. Choose Christ that you might live!

Readings for tomorrow: Jude 1, Psalms 39

Testing the Spirits

Readings for today: 1 John 3-5, Psalms 37

Discernment is a lost art. The ability to determine right from wrong. Truth from falsehood. Good from evil. In fact, recent studies have shown how challenging it is for people to identify fake news, debunk conspiracy theories, and identify propaganda. The crisis is compounded by the rise in online warfare as nefarious organizations weaponize social media to sow seeds of dissent and confusion in societies that value free speech. All this is made possible, of course, by post-modern philosophies that started taking hold in the 20th century where truth was intentionally relativized, individualized, and marginalized. The results are not good. We are more depressed than ever. More anxious than ever. More dis-integrated than ever. The social fabric of our culture tearing apart at the seams.

Over and against the prevailing winds come these words from the Apostle John, “Dear friends, do not believe every spirit, but test the spirits to see if they are from God, because many false prophets have gone out into the world. This is how you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, but every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming; even now it is already in the world. You are from God, little children, and you have conquered them, because the one who is in you is greater than the one who is in the world. They are from the world. Therefore what they say is from the world, and the world listens to them. We are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us. This is how we know the Spirit of truth and the spirit of deception.” (1 John‬ ‭4‬:‭1‬-‭6‬ ‭CSB‬‬)

The Graeco-Roman world was a lot like our own. People did what was right in their own eyes. It was a culture that showed little to no restraint. People were encouraged to engage in whatever behaviors felt good and right at the time. John is writing to Christian believers who are trying to remain faithful to Jesus in the midst of all the mess. He wants them to be able to know right from wrong. Good from evil. Truth from error. So he offers them a roadmap, a decision-making matrix that will allow them to find the godly path.

Test #1: Does the thought, attitude, or action align with Jesus? Does it reflect the ethics of the Kingdom of God? Does it bring honor and glory to His name? Will following the “spirit of the age” lead one to confess or deny Jesus?

Test #2: Resist temptation. Once one determines what is good and true and noble and right and godly, one must resist the very real temptation to go the other way. To listen to the false prophets. To follow the ways of the world. It’s tempting to think we are at the mercy of our feelings. Trapped by our biology. Helpless in the face of our circumstances. But these are lies from the spirit of the anti-Christ. John promises that in Christ we have the power to overcome temptation because greater is He that is in us than is in the world.

Test #3: Hold fast to your identity in Christ. No matter what challenges may come. No matter what difficulties you may face. No matter how much stress and anxiety and fear you may endure. You are from God. You are in Christ. Your heart has been transformed and renewed by the Holy Spirit. Listen to God’s Word. Obey God’s commands. Trust in His will and His way for your life.

I know I’ve found these three tests to be true in my own life. They’ve kept me from running my life into the ditch time and time again. By employing them regularly, I have also learned to listen to the Holy Spirit. I’ve learned how to discern His voice among the cacophony of others that demand my attention. And as I listen to the Spirit and learn from the Spirit and live by the Spirit, God has made my life a living demonstration of the gospel in action. I could ask for nothing more.

Readings for tomorrow: 2 John 1, 3 John 1, Psalms 38

Who do you love?

Readings for today: 1 John 1-2, Psalms 36

Who do you love? It’s a really important question. It’s a defining question. Perhaps THE defining question of our lives. If we love God, then we will live our lives according to His ways. We will follow in His footsteps. We will love what He loves. We will love who He loves. We will love to love. Love to serve. Love to give. Love holiness and righteousness. But if we love ourselves or we love the world, our ability to love will be limited. It will be limited to those who think like us and act like us and agree with us and look like us. It will be limited to those who please us, affirm us, support us, encourage us. It will be limited to those who meet our needs and help us achieve our wants and desires. It will be a utilitarian kind of love. An erotic kind of love. A selfish kind of love because it will revolve around our own love of Self rather than our love for God.

The Apostle John clearly articulates this distinction in his first letter. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world — the lust of the flesh, the lust of the eyes, and the pride in one’s possessions — is not from the Father, but is from the world. And the world with its lust is passing away, but the one who does the will of God remains forever.” (1 John‬ ‭2‬:‭15‬-‭17‬ ‭CSB) John understands the temptation we all ultimately face. It’s the temptation to love something or someone other than God. It’s the temptation to love the temporal over the eternal. To love the finite over the infinite. To love selfishly rather than selflessly. These loves cannot exist simultaneously. They cannot co-exist peacefully. They cannot occupy the same space in the same heart. One naturally drives out the other. One naturally conflicts with the other. One naturally pushes against the other. Love the world and the love of the Father is not in you. Love the Father and the love of the world is not in you. Pursue the lusts of the flesh, the lust of the eyes, and the pride of life and the love of the Father is not in you. Offer you body as a living sacrifice, do not covet or give a foothold to greed, and crucify the ego and the love of the world will have no hold on you. This is the key to the Christian life.

Human beings were created to and for love. We were created to love God. Created to love each other. Created to love the world and all God has made. Sadly, we chose to love Self over God and the result was alienation, brokenness, pain, heartbreak, division, separation. And what flows from this rupture is anger, hatred, bitterness, and violence. Without the love of God, everything falls apart, for only God’s love is powerful enough to hold it all together. God’s love is holy, righteous, and just. God’s love is faithful, noble, and true. God’s love is patient and kind and good. God’s love overlooks a multitude of sins. God’s love covers a multitude of sins. God’s love endures a multitude of sins. God’s love eventually overcomes a multitude of sins. God’s love can bear all things, believe all things, hope all things, endure all things because God’s love never fails. It never fails because it springs from a divine source. It flows from a divine well. It is the gift of God Himself.

I don’t know about you but I want this love in my life. I want to wrap my life around this love. I want my life to be defined by this love. I want to love like God. And if that’s your desire as well, I encourage you to pray this prayer or something like it, Father, how I long to love like you. How I long to have my life wrapped around your love. To love so well and so selflessly and so sacrificially that my entire existence becomes defined by it. There is nothing like your love. Your love gives me the power to serve. Your love offers me the joy of giving myself away for the sake of others. Your love drives me to the ends of the earth to make you known. Your love keeps me going back over and over again to hard and difficult places and spaces and conversations and relationships. Your love compels me. Your love constrains me. Your love sets boundaries around me. Your love informs me. Your love guides me. I have never regretted loving you or loving others. I have never regretted putting all I have into love. I have been hurt, yes. I have been betrayed, yes. I have been attacked, yes. I have been put down, yes. I have been dismissed and ignored, yes. I have been all those things but I have never regretted, not for a second, the choice to love. Thank you, Father, for giving me a heart to love.

Readings for tomorrow: 1 John 3-5, Psalms 37

Effort

Readings for today: 2 Peter 1-3, Psalms 35

Dallas Willard is famous for saying, “Grace is not opposed to effort, it is opposed to earning.” We have this false idea in the Christian faith that because we are saved by grace through faith that what we do doesn’t matter. Nothing could be further from the truth. I love how 2 Peter describes the dynamic tie between faith and effort. “His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness. By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection, and brotherly affection with love. For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins. Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.” (2 Peter‬ ‭1‬:‭3‬-‭11‬ ‭CSB) Yes, God’s divine power has given us everything we need. Yes, we share in God’s divine nature by faith and through the indwelling presence of the Holy Spirit. But rather than create a sense of spiritual complacency in our hearts, these truths should motivate and drive us to build on what God has done. We should make every effort to add or “supplement” our faith with goodness, knowledge, self-control, endurance, godliness, brotherly and sisterly affection, and love.

Sadly, I meet far too many Christians who love the truth of Jesus but don’t follow the way of Jesus which is why they don’t experience the life of Jesus. They love what Jesus has done for them. Love what Jesus has accomplished for them. Love the unconditional nature of God’s love and the free gift of God’s grace. But they don’t allow it to change how they live. They don’t seek to align their lives with the life of Jesus. Align their wills with the will of Jesus. Align their hearts with the heart of Jesus. As a result, they never seem to experience victory over sin. They never seem to experience the joy and peace God promises to all who follow Him. They never seem to experience the assurance of God’s forgiveness. It breaks my heart because it’s honestly not complicated. It’s simply putting into place certain practices and attitudes that will change how you live and relate to others. Practices like a weekly Sabbath. A daily devotional time. Regular corporate worship. Attitudes like seeking to serve rather than be served. Seeking to love rather than be loved. Seeking to give rather than receive. Putting the needs of others above our own. These are challenging to be sure but they are not complicated. It simply means living with intentionality. It means waking up each day and determining to live for God rather than for Self.

My life is a testimony of what can happen when we seek to supplement faith with action. I used to be addicted to affirmation. I used to do everything in order to promote myself. I used to live for the praise of others. I used to pursue achievement and success at all costs. This was true even after God got ahold of my heart. Sure, the metrics for success may have changed but my attitude remained the same. Thankfully i was challenged early on by godly mentors to make every effort to build on what God had done for me. So I began chasing humility rather than pride. I traded in my cynicism for hope. I traded in my skepticism for trust. I gave up my anger in favor of peace. I let go of my bitterness in favor of joy. I reprioritized my life. I put God first. My wife second. My children third. My church family fourth. And myself last. I have never regretted it. Not really. Sure, I have my moments where my natural selfishness raises its ugly head but I’ve learned how to quickly pivot away from such thinking in order to love and serve those around me. This way of life does take time to develop. It doesn’t come naturally. We don’t just stumble into it. It’s a long obedience in the same direction. But like any discipline in life, it gets easier and easier over time.

Readings for tomorrow: 1 John 1-2, Psalms 36

The Power of God’s Love

Readings for today: 1 Peter 3-5, Psalms 34

I am convinced there is nothing stronger than God’s love. There is nothing more powerful. I have staked my life on God’s love. I have pushed all my chips to the middle of the table to bet on God’s love. I have made it my aim in life to love fiercely and faithfully and unconditionally because I believe that’s how God loves me. Make no mistake, loving like God isn’t always easy or comfortable. It is often costly and takes you into all kinds of challenging situations. It forces you to forgive when you’d rather hold onto bitterness. Reconcile when you’d rather cut someone off. Let go when you’d rather hold onto hurt. At the same time, loving like God is transformational. It truly covers a multitude of sins. I have experienced this in my own life.

My father passed way last March. For the last forty years or so, my father battled alcoholism. Thankfully, he wasn’t abusive but he wasn’t easy to love. When he was drunk, he could be mean and hurtful. He could be overly critical and shaming. I often got into it with him. I would get angry and frustrated. There were times when I considered cutting him out of my life and might have done so if it wouldn’t have impacted my mom. Having said all that, God really challenged me to love my father. Especially over the last twenty years. He challenged me to love my dad unconditionally which didn’t mean giving his bad behavior a pass. He challenged me to love my dad faithfully which often meant hard, honest conversations with him. He challenged me to love him fiercely and courageously and boldly which meant sharing Christ with my dad and praying for my dad and even hugging my dad and telling him how much I loved him every time we saw each other. What happened as a result? I got to see my dad change. I got to see him soften and grow more tender. I got to see him drink less and less as the years went by. And miraculously, I got the opportunity to baptize my father in the Jordan River when we went to Israel together. It was amazing.

“Above all, maintain constant love for one another, since love covers a multitude of sins.” (1 Peter‬ ‭4‬:‭8‬ ‭CSB) I have learned to embrace this kind of love as a way of life and God has blessed me in so many ways. My wife and I no longer sweat the small stuff. We no longer let the minor irritations get in our way. I text my adult children two to three times a month just to tell them how much I love them and how proud I am of them and how I am praying for them. It opens doors to all kinds of wonderful, life-giving conversations. I am learning to listen more attentively to my colleagues and friends in ministry. I am learning a ton as a result and becoming a much better pastor. I am intentionally seeking to build bridges with those who are different than me. Culturally, ethnically, economically, politically, and as it relates to matters of faith. I am growing in so many ways as a result. My life is so enriched by every single one of these relationships and only God’s love is powerful enough to hold us all together.

Readings for tomorrow: 2 Peter 1-3, Psalms 35

Prayer

Readings for today: James 4-5, Psalms 32

“Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.” (James‬ ‭5‬:‭13‬-‭16‬ ‭CSB)

I’ve been praying about prayer over the last few years. Perhaps it’s because I feel like I’ve fallen into a bit of a rut. Perhaps it’s because some of my normal spiritual disciplines have become routine. Perhaps it’s because I find myself running out of words when I pray or simply repeating the same phrases over and over again. Perhaps it’s because the list of people I pray for is long and I don’t want to rush through their names. Whatever the reason, I’ve been asking the Lord to teach me how to pray on a deeper and more intimate level and He is answering my prayer. Here are just a few of the reflections I’ve written down recently…

“Prayer is colossal work. It is the nakedness of a soul intent before God - heart and mind and will, answering deep unto deep.” (Alexander Whyte) Prayer involves the whole person. Heart, mind, body, and will. It requires each of these facets of a person to intentionally direct themselves towards God. It’s a posture physically, mentally, emotionally, spiritually. This is the secret to true prayer. It is about orientation. I think of my Muslim friends who orient themselves towards Mecca or my Jewish friends who orient themselves towards Jerusalem. As a Christian, I orient myself towards no earthly city. No earthly place where a Temple once stood. No, I orient myself towards a Person. I fix my soul’s gaze on Christ. He is the fount of heaven from which I drink. He is the bread of heaven on which I feast. He is the joy of heaven which fills my heart. He is the strength of heaven which sustains my life. He is the wisdom of heaven which guides me through life’s challenges. He is the comfort of heaven in the midst of my griefs and losses. No matter where I am, He is there to greet me. No matter what condition I find myself in, He is there to receive me with open arms.

Prayer is simply entering into Christ’s presence each morning in the silence and quiet before the noise of the day gets too loud or the demands force me to pick my pace. To stand in that place before Christ with all the confused business of my life and this world spread out at His feet. To try and see things as He see them. To try and see the people as He see them. To seek to understand the situations as Christ understands them. To have compassion. To open my heart to grace. And then to take up the burden once more onto my shoulders, full of confidence that I do not bear the burden alone, and go about my day not really having known what I should pray for but knowing that even as my words fail the Spirit prays for me with groanings too deep for words. This is what it means to pray.

Prayer begins by slowing down long enough to truly see people. To listen long enough to truly hear people. To spend enough quality time so others feel valued and of worth. Prayer is attending to the hearts and souls of others. Hearing the words behind the words. Paying attention to body language and what’s being communicated subconsciously as well as consciously. Prayer is spending your day focused on others and then bringing them before Christ in the quiet of your office at the end of the day. Keeping them in your mind’s eye with all their hopes and dreams, fears and failures, hurts and confusion, anger and frustration, joys and sorrows, loves and desires as you come into Christ’s presence. Holding them out to Him as you speak blessing and grace and peace over them. Christ knows their needs before you speak them. You do not have to give Him a list. You can simply speak their names and the names of their children and any particular burdens you know they carry before Him and trust Christ to meet them right where they are. You can do this not only for the individuals and families you know but also for entire churches and communities and nations. You can hold up the Town of Parker before Christ. The State of Colorado. The United States. You can hold up before Christ the people of Ethiopia and South Sudan and Uganda and Bangladesh and Dominican Republic and North/South Korea and Afghanistan and Bolivia and the many, many other nations you’ve been and where you have friends doing Christ’s work. He is with them in their suffering and heartbreak and He is at work bringing beauty from the brokenness just as He is doing with you.

The challenge of prayer has very little to do with finding the time for it or the space or the quiet or the solitude. It has very little to do with the internal wrestling that ensues when you feel you aren’t being heard or your prayers go seemingly unanswered. It has very little to do with the doubts that creep in when you try to make sense of prayer or evaluate it’s effectiveness or square it with science. No, the real challenge for you is allowing yourself to be stripped naked before Christ. To be strapped in the “prison house of your own life.” To sit long enough for all the stuff you try to hide or stuff down deep inside to bubble to the surface. Prayer keeps you honest. Prayer keeps you real. Prayer reminds you that you cannot run from yourself nor from Jesus.

These are just a few of the thoughts that I’ve had recently and I believe they are leadings from the Holy Spirit. Ways He is answering as I seek to learn more about how to pray. You see, I want to be a man of prayer. I want to pray righteous prayers. Prayers that are powerful and effective for healing and forgiveness and reconciliation. Prayers for peace and wholeness and shalom. Prayers for my family, my church, my country, and my friends around the world. I want to pray bold prayers. God-sized prayers. Prayers of faith that will move mountains, drive out demons, and bring revival. I want to pray in such a way that the devil trembles and the kingdoms of this world shake. I want to pray such prayers not for my own sake but for the sake of the world God loves so much. Lord, teach me to pray!

Readings for tomorrow: 1 Peter 1-2, Psalms 33 (No devotionals on Sundays)

God’s Wisdom

Readings for today: James 1-3, Psalms 31

I have met many people over the years who claim to speak for the Lord. They claim they hear from the Lord. They claim they have words from the Lord. They claim they’ve received some form of special revelation from the Lord. Now do I believe God still speaks to His people? Of course. Do I believe God visits His people in dreams and visions? Absolutely. Do I believe God sometimes gives His people a prophetic word of encouragement or conviction? Without a doubt. But how does a person know when a message is actually from the Lord?

Years ago, I was a Manage of Patient Access Services at Boulder Community Hospital. I had about four departments and around fifty employees working for me. One of them was a believer who often would claim to hear special messages from the Lord. She would wander around the office delivering these “messages” to her fellow employees. It made people uncomfortable. Her words often didn’t make sense. She asked people to share inappropriately with her. It was disruptive. It was manipulative. And it created a lot of resentment and frustration in our office. When I confronted her and asked her to stop, she grew angry and resentful. She began spreading all sorts of rumors and lies about my leadership. Eventually, she had to be terminated. It was a sad episode that taught me a lot about the importance of discernment.

So how do we discern if a message is from God? James 3:17-18 is clear. “But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense. And the fruit of righteousness is sown in peace by those who cultivate peace.” Looking back, it was clear the wisdom my employee was offering wasn’t pure or peace-loving or without pretense. It was more designed to promote her own sense of self-worth. Her intent wasn’t to sow peace but to sow pride. And I know I’ve made similar mistakes myself. Especially as a preacher. Every week, I am responsible to get up and share a message from the Lord with God’s people. I always have to check my heart to make sure I am not sharing from a place of pride or selfishness or anger or frustration or a need for affirmation. Every preacher I know wrestles with their motivations every time they get into the pulpit. We have to crucify our ego and desires and fears. We have to empty ourselves of all pride and pretense so God can fill us with His wisdom through His Spirit. And, at the end of the day, we need to be judged on our fruits. What do we produce? Not numbers. Not butts in the seats. Not influence. Not the number of followers we have on social media. But the fruit of purity and peace. The fruit of gentleness and mercy. The fruit of righteousness. This is the ultimate determination of whether we are sharing God’s Word or our own words. And the same holds true for every believer in the world.

Readings for tomorrow: James 4-5, Psalms 32

By Faith

Readings for today: Hebrews 11-13, Psalms 30

Some say faith is blind. Some say faith is foolish. Some say faith is an opiate of sorts for the masses. A delusion we are indoctrinated into by religious institutions. That’s not how the Bible defines faith. It is a fundamental belief. A conviction that what remains unseen is nonetheless very real. It is an assurance for the future where all our hopes and dreams for eternity will come to pass. It is ultimately a deep and abiding trust in God and His plan for our lives and for our world.

Hebrews 11 is rightly called the “Hall of Fame” of faith. It lists the many heroes and heroines who walked by faith. Abel offered a better sacrifice than Cain. Why? Because he offered it in faith. Enoch did not taste death. Why? Because he walked with God. Noah risked it all to build an ark. Why? Because he loved God more than he loved the things of this world. Abraham left home, kindred, and country. He left behind all that was familiar. All that was safe. All that was secure. Why? Because he had his eyes fixed on a better country. A heavenly one. Sarah embraced a miraculous pregnancy in her old age. She carried Isaac to term though the toll on her body must have been enormous. She risked her life to bring the child of promise into the world. Why? Because she knew God was faithful. The list goes on and on. And it’s not meant to be exhaustive. It’s meant to be illustrative. To encourage those of us who are still fighting the good fight of faith in this world. It’s written to encourage those of us who are still seeking a homeland, eternal in the heavens.

What does walking by faith look like for you today? In what areas of your life are you being called to trust God? How are you placing your life, your future, your hopes and your dreams into His hands? Are you intentionally seeking to live by faith? Remember, “without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.” (Hebrews‬ ‭11‬:‭6‬ ‭CSB‬) Living by faith requires intentionality. Walking by faith requires self-discipline. It means dying to self every moment of every day. Laying aside the desires of the flesh in favor of the fruit of the Spirit. It means trusting God to reveal His will in His time. It means taking all that we are and all that we have and placing it at God’s disposal to use as He sees fit. It means walking with open hands before the Lord, allowing Him to guide and direct our steps.

I can tell you from personal experience there is nothing more exciting and nothing more daunting than following Christ. You end up on these amazing journeys you never thought possible. You have these experiences you never would have imagined. You get taken to the end of your own wisdom and strength and resources again and again as God teaches you to rely on Him. It’s not easy. It’s often scary. But God is faithful and He always delivers on His promises.

Readings for tomorrow: James 1-3, Psalms 31

A New Covenant

Readings for today: Hebrews 9-10, Psalms 29

Many years ago, I had LASIK surgery on my eyes. I have worn glasses since the fourth grade. My vision was terrible. I was as near-sighted as they come. Then I had the procedure. I remember walking out of the office and it was literally like scales had been lifted from my eyes. I could actually see things like the alarm clock in the morning or the individual leaves on the tree in my front yard. It was an incredible feeling. I imagine the author of Hebrews felt much the same way. He is intimately familiar with the Old Testament. He is obviously skilled at Jewish midrash which is an interpretive method that infuses fresh meaning into the biblical texts. He was most likely a Jew who had become a believer in Jesus Christ. As a result, his interpretive lens has shifted. Now Jesus is the hermeneutical key that unlocks all of Scripture. So he looks back on the ceremonial religious laws of the Torah and reinterprets them in light of Christ. The priesthood, sacrifices, and Temple are all reimagined. The high points of Israel’s history are revisited as are the great heroes and heroines of the faith. It’s like a fog has lifted for the author and they are seeing things clearly for the very first time. 

This is life-changing as you can imagine and you can sense the author’s excitement and joy as he shares what he’s discovered. Now it all makes sense! Now it has all become clear. This is why God instituted the sacrificial system and this is how God brings that system to fulfillment. His own Son serves both as High Priest and Perfect Sacrifice. He bears His own Body into the Holy of Holies in the heavenly Temple and satisfies the just demands of God’s Law once and for all. This is the mystery of salvation all of our forefathers and mothers in the faith looked forward to and now it is ours to see and to touch and to taste. The promised new covenant has been given. The new age inaugurated. The gates of heavenly Jerusalem thrown open. The angels gathered, along with the saints who have gone before us, to join the party. A gift is being offered. An unshakable kingdom that will never fall for its foundation is Christ Himself! 

Can you feel his passion? It comes to a crescendo in passages like the one we read today. “Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus  —  he has inaugurated for us a new and living way through the curtain (that is, through his flesh) —  and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, since he who promised is faithful. And let us consider one another in order to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.” (Hebrews‬ ‭10‬:‭19‬-‭25‬ ‭CSB‬‬) A full assurance of faith. What a blessing! Our hearts cleansed by the blood of Jesus. Amazing grace! No wonder he is so quick to challenge and encourage his reads to spur one another on to love and good works. It’s truly incredible! Friends, the gift God offers us in Christ is nothing short of heaven itself. Through Him we receive eternal life in an eternal relationship with an eternal God who reserves a place for us in His eternal Kingdom.

Readings for tomorrow: Hebrews 11-13, Psalms 30

Our Great High Priest

Readings for today: Hebrews 7-8, Psalms 28

Melchizedek is one of the more mysterious people in the Bible. He appears out of nowhere to meet Abraham after a great battle. Abraham is so impressed by him that he offers him a tithe of his plunder. Then he disappears from the pages of Scripture until the Book of Hebrews where he is offered up as an archetype of the Messiah. Clearly, the author assumes his audience knows the story from Genesis and he goes to great lengths to share how Melchizedek was no ordinary king. His name literally means “king of righteousness” and he is the “king of Salem” or king of Jerusalem which means “king of peace.” Some suggest Melchizedek is a theophany, an appearance by God in the Old Testament. Some even suggest Melchizedek is Jesus, appearing on earth before His incarnation. Whatever you may believe, it is clear the author of the Book of Hebrews believes Melchizedek represents an eternal priesthood, an office Jesus Himself now holds by virtue of His life-long obedience, fulfillment of the Law, atoning death, and victorious resurrection.

And that’s why the author of Hebrews draws the following conclusion, “But because Jesus remains forever, he holds his priesthood permanently. Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.” (Hebrews‬ ‭7‬:‭24‬-‭25‬ ‭CSB) These are some of my favorite verses in the entire book. I find the implications of what is said here to be incredibly comforting. First, God is able to save completely. Utterly. Wholly. There is not a part of my life that is left untouched by grace. Not a corner of my life that God leaves unredeemed. There is not a single door in my life that God leaves unopened. He plunges to the depths of my sin, the depths of my shame, the depth of my fear and anxiety to bring healing and salvation. Second, Jesus lives to intercede for me. He is present even now in the heavenly throne room praying for me. Talking to His Father about me. It’s an overwhelming thought. To know I am on Jesus’ heart and mind. My needs. My concerns. My desires. All are important to Him. I do not need to fear the accuser. According to the Book of Revelation, he has been cast out of heaven forever. There is no one left to condemn me before God. There is no one left to accuse me before God. No one left to judge me before God. There is only Jesus. My Advocate. My Intercessor. My Savior.

Readings for tomorrow: Hebrews 9-10, Psalms 29

True Story

Readings for today: Hebrews 5-6, Psalms 27

The gospel is the best story because it is a true story. Anchored on the promise of God. Sealed by the oath of God. Grounded on the fact that God cannot lie nor change His mind. Throughout human history, God has made many promises. He promised Noah deliverance. He promised Abraham a child. He promised Moses victory. He promised David a descendant to sit on his throne. In each case, He swears an oath by Himself. He puts His glory and His honor on the line. And in every case He delivers. He fulfills His promise. Even in the face of our doubts and fears, disobedience and sin, God never wavers. He is faithful.

This is why the author of Hebrews says “We who have fled for refuge have strong encouragement to seize the hope set before us. We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain. Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.” (Hebrews‬ ‭6‬:‭18‬-‭20‬ ‭CSB‬‬‬‬) He knows God can be trusted. He knows God has made a promise. The promise of a Savior. The promise of a Messiah. The promise of a King to sit on His throne and a High Priest to intercede in the heavens. God not only made this promise but He swore an oath. He put His glory and honor on the line. He will not let it fail. So by these two “unchangeable things” - the oath and character of God - we have assurance. We have hope. We can hold fast to what God has set before us.

The story of Jesus is no fairy tale. It is no myth or legend. It is not fiction or something any human being made up. Jesus was born. Jesus lived. Jesus suffered. Jesus died. Jesus rose again. These are historical events. You can actually go and see where they took place. You can visit Bethlehem where Jesus was born. You can walk around Galilee and see where Jesus ministered for three years. You can go to Golgotha and see where Jesus was crucified. You can touch the slab where His body lay. Not only that but you can read about these events not only in the Bible but in extra-biblical sources as well. No one disputes that they actually happened. This is what makes the gospel so compelling after all these years. It’s true. It’s real. It happened.

Readings for tomorrow: Hebrews 7-8, Psalms 28

The Problem of Suffering

Readings for today: Hebrews 1-2, Psalms 25

One of the strongest arguments against faith is the problem of suffering. For thousands of years of human history, human beings have suffered tremendously. Most dying in infancy. Many more dying from disease, famine, and drought. Many more from violence and war. In the grand sweep of human history, very few have died peacefully in their old age. For millions of years, animals have suffered tremendously. They have no defense against disease, drought, famine, and other natural disasters. They are subject to the violent, predatorial hierarchy that exists in nature. Even the apex predators eventually succumb to Father Time. For billions of years, the earth itself has suffered. Though not sentient, it experiences all sorts of disruptions and eruptions. The formational processes are often violent, creating all kinds of collisions between continents and dramatic changes in climate. And so the question is begged…how can an all-good and all-powerful God allow the kind of extreme suffering that exists in the universe?

It’s a really important question. One that cannot and should not be dismissed easily. One option is to embrace an atheist worldview. The world suffers precisely because it is subject to random processes with no god behind it all. We simply have to embrace reality as it is and make the best of it for ourselves and others. A second option is to embrace a Buddhist worldview. Suffering is an illusion. The challenge in this life is to disassociate ourselves from the world, transcend the physical body and all of its needs, and become one with the universe. A third option is to embrace a pagan worldview. Suffering exists because the gods are angry or we tempted “fate” or we are experiencing “bad karma.” The challenge is to appease the gods or fate or karma or whatever in order to bring an end to our suffering. A fourth option is the Deist worldview. There is an all-powerful god who created the world and set all its processes in motion but who remains distant and uninvolved in it all. A fifth option is to believe in an all-powerful god who is evil. A god who loves to watch people and animals and planets suffer. Again, in these latter two, there isn’t much to do except put our heads down and make the best of it. A sixth option is the worldview shared broadly among Jews, Christians, and Muslims. There is one God who created all things and cares deeply about all He creates. He reveals Himself through His prophets and His Holy Word. He wants a relationship with human beings in particular and makes a way for that to happen. His goal is to relieve the suffering of the world. Of course, how God goes about that is one of the areas where these three religions diverge. For the Christian, God relieves the suffering of the world by coming in the Person of Jesus Christ, suffering with and for the world on the cross, and rising again as the foretaste and guarantee of the world to come. A world without suffering and pain.

Listen to how the writer of Hebrews puts it, “But we do see Jesus —  made lower than the angels for a short time so that by God’s grace he might taste death for everyone —  crowned with glory and honor because he suffered death. For in bringing many sons and daughters to glory, it was entirely appropriate that God — for whom and through whom all things exist — should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers and sisters…Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death — that is, the devil  —  and free those who were held in slavery all their lives by the fear of death. For it is clear that he does not reach out to help angels, but to help Abraham’s offspring. Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people. For since he himself has suffered when he was tempted, he is able to help those who are tempted.” (Hebrews‬ ‭2‬:‭9‬-‭11‬, ‭14‬-‭18‬ ‭CSB‬‬)

God has a plan for the world. A plan that has been in place since the beginning. A plan that involves sharing His righteous reign and rule over all He has made with humanity, the species He made in His own image. Sadly, as a species, we have rejected our partnership with God and instead sought to establish our own reign and rule over the earth. The results are disastrous by any estimation. But God refuses to abandon His plan. So rather than destroy everything and start over, He chooses to redeem everything through His Son. He sends His Son into the world, not to condemn, but to save it. And how does Jesus save? He becomes one of us. He becomes a human being. The perfect image of the invisible God. Humanity as she was meant to be. And He is tempted. And He suffers. And He dies. And by sharing in our weaknesses, He defeats the power of the devil. He defeats the power of death. He brings meaning and purpose even to our suffering and He points us forward to a world where all things will be made new.

Readings for tomorrow: Hebrews 3-4, Psalms 26 (No devotionals on Sundays)

Christian Freedom

Readings for today: Philemon 1, Psalms 24

The Bible has often been used to justify the horrors of slavery. Southern slave owners and preachers in the 18th and 19th centuries proof-texted from all over the Scriptures to justify their crimes. Even well-known pastors and theologians like Jonathan Edwards and George Whitefield were blind to the sin of slaveholding. Many over the years cite these examples as reasons not to believe the claims of Christianity. After all, if Christianity is the “slaveholders” religion then surely it’s not worth following. I’d agree. At the same time, the Bible birthed the abolitionist movement. Christians like William Wilberforce, John Wesley, Sojourner Truth, Harriet Beecher Stowe, Charles Spurgeon, Charles Finney, and many others relied on passages like the ones we read today from Philemon and Colossians as they launched and organized a movement that put an end to the Atlantic slave trade and brought an end to the practice of slavery in the United States altogether. Furthermore, Christians remain on the forefront of the abolitionist movement to this day through organizations like the International Justice Mission as they battle slavery in all its forms around the world.

In my opinion, the Apostle Paul doesn’t get near enough credit for how radical he must have sounded to his contemporaries. As we’ve said throughout the year, though the Bible was written for us, it was not written to us. Paul was preaching and writing and theologizing at a time when almost one-third of the world was enslaved. Slavery was normative in Paul’s day. It was part of the economic fabric of the empires of the ancient world. The idea that every human being was made in the image of God and therefore all human beings equal in the eyes of God was radical and far-reaching and had yet to fully take hold. Aristotle himself believed that some people were born to be kings and some were born to be slaves and this was just the natural order of things. And then along came this fiery little apostle whose life had been transformed by his encounter with the Risen Christ and what he preached and taught literally turned the world upside down.

Listen again to what Paul writes to Philemon about his runaway slave, Onesimus, “For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave — as a dearly loved brother. He is especially so to me, but how much more to you, both in the flesh and in the Lord.” (Philemon‬ ‭1‬:‭15‬-‭16‬ ‭CSB‬‬) Paul’s vision of the Kingdom subverts and undermines every other kingdom on earth. His understanding of the ways of God’s Kingdom radically de-centers all natural human relationships. He upends cultural norms by pressing those he loves deeper into the ethics of Jesus. Philemon has come to Christ under Paul’s preaching. He himself was set free from slavery to sin and death in the name of Jesus and should therefore rejoice and embrace the emancipation of his former slave Onesimus now that he too has become a believer. This is the key for Paul. Because Christ has set us free, we must be about the business of setting others free. Spiritual realities should lead to physical and cultural realities. They are not separate entities.

Readings for tomorrow: Hebrews 1-2, Psalms 25

Happy Thanksgiving

Readings for today: Titus 1-3, Psalms 23

I love Thanksgiving. I love to take time to reflect on all the blessings God has poured into my life. Truly I am a wealthy man by any standard. I am rich in relationships with family and friends. I am rich in my work, being blessed to serve an incredible congregation of people who passionately serve the Lord. I am blessed with a strong marriage to one of the most godly women I have ever met. I am blessed with four wonderful children and a daughter-in-law whom I love dearly and enjoy great relationships. I am blessed with leadership positions and influence in my church, a local seminary, a mission organization, and my denomination. I am blessed with an abundance of health, both mentally and physically, and financial provision, having more than enough to meet my needs.

Most of all, I am blessed to have a saving relationship with my Lord and Savior Jesus Christ. Perhaps that’s why I love Paul’s words to Titus today, “But when the kindness of God our Savior and his love for humankind appeared, he saved us  —not by works of righteousness that we had done, but according to his mercy  — through the washing of regeneration and renewal by the Holy Spirit. He poured out his Spirit on us abundantly through Jesus Christ our Savior so that, having been justified by his grace, we may become heirs with the hope of eternal life.” (Titus‬ ‭3‬:‭4‬-‭7‬ ‭CSB‬‬) I still remember exactly where I was when Jesus Christ first revealed Himself to me. I was walking from my dorm room to the student center up at the University of Colorado in Boulder. I had been at a Bible study the night before and the young men there talked about Jesus like He was real. Like He was still alive. After a lot of reflection, I realized I believed that as well and it stopped me in my tracks. I knew in that moment that everything in my life needed to change. I have never forgotten the kindness of God in reaching a poor, lost college student who was headed down the road of alcoholism and failure. God saved me, not because I was worthy or had done anything to deserve it, but because He was merciful. He washed me and regenerated me and renewed my soul through the Holy Spirit. And He gave me the gift of eternal life. I am who I am today because God is who He is…a merciful, kind, loving, faithful Savior.

What are you thankful for? When was the last time you counted all the blessings in your life? As you gather with friends and family this Thanksgiving, take a moment and go around the table to offer thanks for all God has given you. I imagine it will lead to wonderful conversation and great joy. Happy Thanksgiving!

Readings for tomorrow: Philemon 1, Psalms 24

Frameworks

Readings for today: 2 Timothy 1-4, Psalms 22

All of us stake our life on something. All of us hold to a particular worldview. All of us live by a particular code of ethics. Unexamined or not, every decision we make and every action we take is rational within the particular framework through which we view life. Many people confuse rationality with objectivity but this is a mistake. It’s not possible for human beings to be “objective” because it is impossible for us to stand outside our own life experiences and cultural context. Just as a fish doesn’t recognize the water it’s swimming in, we are unable to see or fully grasp all of the forces that influence how we think, feel, or act in a given moment.

What we believe informs what we decide. What we decide informs how we feel. And our decisions and feelings don’t just impact our lives but the lives of those around us as well. For those who hold a certain level of authority and/or power within a family or organization or particular sphere like politics, beliefs can have a significant ripple effect for good or evil. Think about a terrorist group like Hamas. Because they do not believe in the value of human life, they use innocents as human shields, diverting resources that otherwise would go to better the lives of Palestinians into a terror infrastructure, and they use rape and torture and kidnapping to hold the world hostage. These decisions are rational within their perverted framework even though most of the rest of the world condemns their actions.

The Apostle Paul is operating out of a particular framework as well. And before he dies, he wants to pass it on to his protege, Timothy. “Remember Jesus Christ, risen from the dead and descended from David, according to my gospel, for which I suffer to the point of being bound like a criminal. But the word of God is not bound. This is why I endure all things for the elect: so that they also may obtain salvation, which is in Christ Jesus, with eternal glory. This saying is trustworthy: For if we died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful, for he cannot deny himself.” (2 Timothy‬ ‭2‬:‭8‬-‭13‬ ‭CSB‬‬‬‬) He knows Timothy will face persecution. He knows Timothy will be attacked by those inside as well as outside the church. He knows Timothy will face hardship and suffering. The only way Timothy will persevere is if he keeps his mind and heart set on Christ. If Timothy sticks with Jesus, it will be worth it in the end.

What about you? What do you believe? What worldview do you hold to? What framework do you use when making your decisions? What have you staked your life on? Are you sticking with Jesus or have you placed your trust in something or someone else?

Readings for tomorrow: Titus 1-3, Psalms 23

Are You Rich?

Readings for today: 1 Timothy 5-6, Psalms 21

I am a rich man. I remember when this reality first hit me. I spent most of my life comparing myself to my peers. To my neighbors. To my friends. To my family. To my community. Compared to all of them, I was average at best. Perhaps even on the low side when it came to income. But then the Holy Spirit began to broaden my horizons. I met people in cities nearby who live much differently than I do. I met people around the country who live much differently than I do. I met people around the world who live much differently than I do. I reflected on the number of people throughout human history who lived much differently than I do. Something significant shifted in my heart. Rather than compare myself to those who may be higher up on the economic ladder and open myself up to coveting or jealousy or envy, I began to thank God for all He has given me. All the blessings. All the opportunities. All the resources. And I began to ask how I could leverage all I have for His purposes in the world.

There is a lie circulating in our world that equates great wealth with great greed. Great resources with great selfishness. There are even some who argue those in the upper classes are, by definition, exploiting those in the lower classes. This simply is not true. People become wealthy through a variety of means like hard work, taking advantage of rare opportunities, hitting the lottery, receiving an inheritance, and yes, some do it through more nefarious means like political corruption, economic exploitation, etc. This has always been the case. Nothing is new under the sun. The Apostle Paul was dealing with the same situation in Ephesus where he had sent his protege, Timothy, and that’s why he charges Timothy to give this advice to the rich - “Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous and willing to share, storing up treasure for themselves as a good foundation for the coming age, so that they may take hold of what is truly life.” (1 Timothy‬ ‭6‬:‭17‬-‭19‬ ‭CSB) In Paul’s eyes, the rich weren’t any more evil or sinful than the poor. They simply had access to more resources which means they had more responsibility to put those resources to godly ends.

I’ve tried to follow his advice in my own life. First, I never place my trust in the uncertainty of wealth. Yes, I have a financial advisor. Yes, I have done my best to invest wisely and plan for the future. Yes, I have tried to eliminate debt from my life. But I do not place my trust or build my foundation on the resources of this world. Second, I have done my best to devote my life to doing good and being rich in good works. Not because I am trying to earn God’s love or favor or my way into heaven but because I want to offer my life back to God to use for His Kingdom purposes. Third, I try to be as generous as possible. I try to give as much of my wealth away as I can. I try to walk with open hands and am always willing to share even when things are tight. The bottom line is I now recognize everything I have has been given to me by God and I am simply a steward of it. I will be held accountable for every penny I spend. To whom much is given, much is expected, and I have been given much. I am blessed to be a blessing to others.

Readings for tomorrow: 2 Timothy 1-4, Psalms 22

The Gospel is the Essential

Readings for today: 1 Timothy 3-4, Psalms 20

Imagine you’re Timothy. A young man (perhaps in his late twenties or early thirties) who’s been entrusted by Paul with the church in Ephesus. Ephesus is at the zenith of its power and influence. Made capital of the region by Caesar Augustus, it is a center for learning and commerce. It is home to one of the seven ancient wonders of the world. The Temple of Artemis draws thousands of pilgrims from all over the region. They came to worship. They came to trade. They came to make deposits at the Temple which served as the largest bank in the area as well. The cult of Artemis created great wealth. An entire economy had grown up around the worship of their deity. The priestesses exercised great political and social influence. Your mentor Paul started a riot here when he preached the gospel and the church he left behind was facing some significant challenges. 

Whenever the gospel penetrates a new region, one of the real dangers that pops up almost immediately is syncretism. The merging of older, pagan religious beliefs with the truth of the Christian faith. Some of it is brought on by the missionaries themselves as they try to translate the gospel into the local language and culture. Some of it is brought by the new believers as they struggle to leave the old ways behind. What often ends up emerging is a faith that is sub-Christian or pseudo-Christian and this is exactly what Paul warns Timothy about in the beginning of this letter. “As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine or to pay attention to myths and endless genealogies. These promote empty speculations rather than God’s plan, which operates by faith. Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. Some have departed from these and turned aside to fruitless discussion. They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.” (1 Timothy‬ ‭1‬:‭3‬-‭7‬ ‭CSB) Of course, the same challenge holds true in areas that are gospel-saturated. Consider the challenges of the post-Christian west. The rapid decline of Christianity in Europe and the United States. The fracturing of the church. The emphasis on non-essential doctrines. The utter lack of grace and charity for fellow believers. It’s just so hard to keep the main thing the main thing.

So what is the “main thing” you might ask? Paul tells us in 1 Timothy 3:16, “The mystery of godliness is great: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.” Put another way, Christ was born. Christ died. Christ was raised. Christ’s resurrection was witnessed by angels. Christ has been proclaimed among all the nations. Christ has been believed by all kinds of people. Christ ascended into heaven. This is the great mystery of our faith. This is the beating heart of the gospel. It has nothing to do with us and everything to do with what God has done for us. Sure, we can parse out the finer points of theology. We can engage in all kinds of metaphysical speculation on how Christ’s two natures co-existed. We can wax philosophical about the eternal mysteries of the Godhead. We can debate the ethical implications of the Kingdom. We can argue over the specifics of eschatology. But all of it is meaningless - vanity of vanities according to Ecclesiastes - in comparison to what God has revealed in Jesus Christ.

These words are as much for us as they are for Timothy. The challenge is just as real for the church today as it was for the church in Ephesus. Unity in the essentials. Liberty in the non-essentials. Charity for all. The reality is it is so easy for us to get bogged down. Even as we read this letter, we find ourselves tempted to focus on non-essential questions like who gets to serve and in what role or what people should wear to worship or the patriarchal nature of 1st century culture. Put aside the petty squabbles. Let go of any personal preferences. Relinquish your grip on theological certainty and instead embrace the great mystery of our faith - Christ was born, Christ has died, Christ has risen, Christ ascended, and Christ will come again.

Readings for tomorrow: 1 Timothy 5-6, Psalms 21

Prayer for the Persecuted

Readings for today: 2 Thessalonians 1-3, Psalms 18

Amidst a rising tide of persecution and affliction, the faith of the Thessalonian Christians was rising. Their love for each other was growing. These are not surprising developments for anyone familiar with church history. In the face of hostility, the church seems to flourish. In the face of threat or danger or torture or even death itself, the church only grows more bold. Consider the witness of the underground church in Iran today which may be the fastest growing church in the world. Consider the witness of the underground church in China which may be the largest “Christian” nation in the world. Consider the revival taking place in the Horn of Africa among the Muslims who live there as church planters risk their lives to preach the gospel to them. It’s simply amazing.

This is why the Apostle Paul boasts about the Thessalonian church wherever he goes on his missionary journeys. He wants the churches he plants to follow their example. He wants them to be encouraged in the face of opposition. He wants them to show the same steadfastness and faith that their brothers and sisters have shown amidst all the persecutions and afflictions they were enduring. It’s the same in our world today. It’s why I love coming home to share about what I have seen over in Africa. Over the years, I’ve had leaders in our church tell me, “I wish we could bottle up a little bit of the Holy Spirit energy you bring back with you to give to everyone here.” They aren’t wrong. That’s my desire as well.

Now let me be clear. There was nothing superhuman about the Thessalonian Christians just like there’s nothing superhuman about the Iranian or Chinese or African Christians in our world today. The power to endure hostility and affliction and persecution does not come from us. It comes from God and it is His call to every single Christian. Friends, we simply do not have the power to live the Christian life on our own. We do not have the will or the discipline to make it happen. Left to our own devices, we will struggle. Left to our own resources, we will fall. Trusting in our own strength, we will fail. Living the Christian life is not a matter of learning some new techniques. It’s not a matter of turning over a new leaf. It is about transformation. Total-life transformation from the inside out and it is the work of God. 

Jump down to verses 11-12 of the first chapter. Here Paul prays for three things for his Thessalonian friends. All of them come from God. Not a single one is rooted in the human heart. He prays God will make them worthy of His calling. Essentially, he is praying for God’s Spirit to so root and ground them in the righteousness of Christ that every facet of their lives - home, community, work, school, etc. - would reflect His glory. He prays their lives might become a living reflection of the reality God has already brought through their salvation in Jesus Christ. In Christ, we are the very righteousness of God and those called by Christ are constantly being formed and re-formed into His image, thereby being made worthy of the initial call God placed on their lives when He first saved them.  

The second thing Paul prays for is for God to fulfill their every resolve for good. Each and every day, we are faced with a fundamental choice. Will I live for God or will I live for me? Will I live selflessly or selfishly? Will I seek to honor God or will I gratify the desires of the sinful nature? This fundamental choice works itself out in lots of different situations in every facet of our lives. It pops up in every conversation. Every task assigned to us. Every chore we perform. Every interaction we have with another divine image-bearer who crosses our path. However it manifests itself, the fundamental choice is always the same. Will we do good or evil? And because we are predisposed through our sinful nature to do evil, we need God’s help to do good.  

The final thing Paul prays for is the power to perform every work of faith. Once God has called us and set us apart for Himself. And once He has reoriented our desires away from evil and towards the good. The final piece we need is the power to actually perform the action. We need the power to actually take the next step. To confirm our calling by acting on our resolve to walk by faith and not by sight. Only by tapping the limitless power of the indwelling presence of the Holy Spirit will we ever find the strength to live for Christ. And this is why we must spend so much time with Him. Learning to hear His voice. Seek His wisdom. Surrender to His strength. This is why prayer and meditation on Scripture is absolutely vital to the Christian life. It’s why weekly worship with a local body of believers is essential for every single Christian. It is through these ordinary “means of grace” that God makes us worthy of His calling. Fulfills our every resolve for good. And gives us the strength to perform every work of faith.  

Readings for tomorrow: 1 Timothy 1-2, Psalms 19 (No devotionals on Sundays)