How to Get Rich!

Readings for today: 2 Corinthians 9-10, Psalms 3

Greed seems to be part of human nature. There’s an impulse deep inside all of us that craves wealth. Craves possessions. Craves material things and the “easy life” that comes along with such things. I cannot tell you the number of people I’ve met and counseled over the years who wanted to get rich quick. This desire pushed them to take incredible risks in business or with their personal finances. They leverage themselves to the hilt. They speculate on all kinds of commodities like land, precious metals, foreign currency, you name it. They play the lottery every single week hoping their lucky number comes up. Sadly, the ship never does come in. The big deal never quite materializes. Things never seem to go their way and the impact on their lives and the lives of those they love is heartbreaking. I think of one man I knew many years ago who had put his family almost a million dollars in debt. He carried himself like he was wealthy. Made all kinds of promises to people. Even told me he was planning on funding our annual budget as a church out of his pocket once the “big deal” he was working on came through. Tragically, the house of cards he built came crashing down on him. His business failed. His creditors came to collect. The bills came due. He had to declare bankruptcy, sell everything he owned, and move to a small apartment which he could barely afford on social security. Eventually, he passed away and left his widow destitute.

Friends, God has a better way. It’s the way of generosity. The reality is all wealth comes from God. Everything we earn through our hard work is a gift from God. He is the one who shaped and formed us in our mother’s wombs. He is the one who gave us our gifts and talents abilities. He is the one who opens doors and creates opportunities for us to take advantage of in life. And if we prove faithful and seek first His Kingdom and do all we can to be good stewards of what He entrusts to us, then He will entrust us with even more. Listen to how the Apostle Paul describes it to the wealthy Corinthian church, “The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each person should do as he has decided in his heart — not reluctantly or out of compulsion, since God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work…You will be enriched in every way for all generosity, which produces thanksgiving to God through us. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many expressions of thanks to God.” (2 Corinthians‬ ‭9‬:‭6‬-‭8‬, ‭11‬-‭12‬ ‭CSB‬‬) What an incredible promise! You will be enriched in every way as you are generous in every way. You will be given wealth beyond what you expect so that you can give in ways you never dreamed. The more you give, the more you will be given. The more you sacrifice, the more God will entrust into your hands. You will have everything you need so you might excel in every good work. These are not principles for a “health and wealth” gospel. The goal here is not for you to hoard your wealth but to give it away. And as you give generously and sacrificially to the Lord, you will be supplying not only the needs of fellow Christians but also many, many others in your community, resulting in a great outpouring of thanksgiving to God.

This, of course, begs the question…what should I give? How much? How should I determine it? Notice Paul doesn’t command a “tithe” here. There is no mention of a percentage or a goal or a target. Instead, Paul trusts the Holy Spirit. He calls on all Christians to prayerfully go before the Lord and ask Him what they should give. This is what he means when he says each Christian should “do as he has decided in his heart.” We shouldn’t give out of obligation. We shouldn’t give out of fear or shame. We shouldn’t give because we’re forced to or feel like we ought to. We should give cheerfully and joyfully and sacrificially, knowing God takes what we give and multiplies it many times over for His Kingdom and His glory. This is what it means to be rich, friends.

Readings for tomorrow: 2 Corinthians 11-13, Psalms 4

Generosity

Readings for today: Luke 21-22, Psalms 119:97-128

One of the many things I get to do is travel to remote villages in the Horn of Africa twice a year to preach the gospel. The organization I serve alongside holds training conferences in Ethiopia, Uganda, and South Sudan. We gather hundreds of church planters and train them in theology, Bible, pastoral leadership, discipleship, and other disciplines. As part of the experience, they send us out to villages around the training center to preach on Sunday mornings. On a typical Sunday, we arrive with the worship service already in progress. The indigenous people have gathered earlier in the morning to begin singing and praying and praising God. Once we arrive, we join them, often being given seats of honor in the worship service. At some point in time, they take up an offering. Remember, these men and women are subsistence farmers. They have little to nothing to call their own. Quite often, their offering consists of the first fruits of their hard labor. Maize. Squash. Wheat. Perhaps a chicken for the wealthier families. Then there are the people who come forward with nothing. They have empty hands. They hold them over the offering basket and pantomime the act of giving as practice for the day when they will have something to give. It’s incredibly humbling and powerful every single time.

I think about those men and women every time I read this passage out of Luke about the widow’s offering. It’s so easy in my culture to get caught up in the size of the gift. It’s so easy where I live to honor the rich who give generously. But Jesus takes us deeper. He reminds us it’s not the size of the gift that matters as much as the size of the sacrifice. “Truly I tell you,” he said, “this poor widow has put in more than all of them. For all these people have put in gifts out of their surplus, but she out of her poverty has put in all she had to live on.” (Luke‬ ‭21‬:‭3‬-‭4‬ ‭CSB‬) Imagine the faith it takes to give when you have little to nothing to live on. Imagine the faith it takes to make your offering when you know you may be choosing to go without as a result. I remember when my wife and I were living on public assistance early in our ministry. We felt the pinch every month as we gave. It wasn’t always easy. There were times we went without as a result. But we never regretted our decision. Now we have been blessed with much. We have far more than we could ever need. And this verse continues to challenge us. Do we give out of our excess or do we give sacrificially?

People often ask me about the biblical standard for giving. Is it the tithe? Is it more? Is it less? Is there a New Testament standard at all? My answer is always the same. God calls us to sacrifice. God calls us to give like the widow in Luke’s Gospel. We are called to prayerfully consider what that might look like in our lives for it looks differently for each of us. The goal is not to hit some arbitrary number like 10% but to give in such a way that we feel it. Give in such a way that we go without. Give in such a way that we learn to depend on God. For most people in my situation, I believe that it involves giving far more than 10%. This is scary I know. Especially if you are not trained in the spiritual discipline of giving. So the key is to begin where you are and commit to grow your giving with each passing year. As you do, you will find yourself learning to live on less and less while receiving the freedom that comes from knowing your life depends on God not on the stock market or your ability to produce or your retirement account.

Readings for tomorrow: Luke 23-24, Psalms 119:129-152

Godly Generosity

Readings for today: 1 Chronicles 25-29, Psalms 70

How does one become a generous person? The kind of giver God loves? King David shows us the way. First and foremost, one must love God supremely. We must love God more than our wealth. More than our lifestyles. More than our safety. More than our comfort. We must love God with our whole hearts. Listen to what David tells his son Solomon. “As for you, Solomon my son, know the God of your father, and serve him wholeheartedly and with a willing mind, for the Lord searches every heart and understands the intention of every thought. If you seek him, he will be found by you, but if you abandon him, he will reject you forever.” (1 Chronicles‬ ‭28‬:‭9‬ ‭CSB‬‬) Essentially, the key to Solomon’s success, the key to his successful kingship, will be his love for God. 

Second, we must recognize God as the giver of all good gifts. "May you be blessed, Lord God of our father Israel, from eternity to eternity. Yours, Lord, is the greatness and the power and the glory and the splendor and the majesty, for everything in the heavens and on earth belongs to you. Yours, Lord, is the kingdom, and you are exalted as head over all. Riches and honor come from you, and you are the ruler of everything. Power and might are in your hand, and it is in your hand to make great and to give strength to all. Now therefore, our God, we give you thanks and praise your glorious name.” (1 Chronicles‬ ‭29‬:‭10‬-‭13‬ ‭CSB‬‬) We don’t own a single thing. Everything we have comes from God’s own hands. He chose the place of our birth. He endows us with gifts and talents and abilities. He sovereignly orchestrates the opportunities we’ve been given. All these things were outside our control and yet they are the secret to our success. Of course we work hard. Of course we do our best. We are not passive in this process. But the foundation of whatever success we’ve achieved in this life was not laid by our own hands but by God Himself. 

Third, we must acknowledge we are unworthy of such divine attention. “But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from you, and we have given you only what comes from your own hand. For we are aliens and temporary residents in your presence as were all our ancestors. Our days on earth are like a shadow, without hope.” (1 Chronicles‬ ‭29‬:‭14‬-‭15‬ ‭CSB‬‬) The world is constantly telling us we “deserve” all we have. We’ve “earned” all we’ve received. We are “good” and “righteous” and “worth” every penny of our wealth. The Bible calls this a lie. We are unworthy sinners. Unworthy of God’s attention. Unworthy to come into His presence. We are sinners in desperate need of grace. Our days are like a shadow. There is no abiding. In a generation or two, all we have accomplished will be dust and no one will even remember our names. But God loves us. He has dealt bountifully with us. He has secured for us an eternal home in the heavens if we will receive His greatest gift, Jesus.

Fourth, once we’ve set our hearts on Christ. Once we’ve acknowledged God as the “sole proprietor” of this world and all that is in it. Once we’ve humbled ourselves in our unworthiness before Him. Our hearts and hands quite naturally open. Our fists unclench. Our fears and doubts fade. And we give. Give generously. Freely. Cheerfully. “I know, my God, that you test the heart and that you are pleased with what is right. I have willingly given all these things with an upright heart, and now I have seen your people who are present here giving joyfully and willingly to you. Lord God of Abraham, Isaac, and Israel, our ancestors, keep this desire forever in the thoughts of the hearts of your people, and confirm their hearts toward you.” (1 Chronicles‬ ‭29‬:‭17‬-‭18‬ ‭CSB‬‬)

Readings for tomorrow: 2 Chronicles 1-4, Psalms 71

What is God doing about Poverty?

Readings for today: Deuteronomy 15-16, Psalms 58

What is God doing about poverty? I get that question all the time. I get it here at home when people serve at the Denver Rescue Mission or with Open Door Ministries in downtown Denver. I get it overseas when people see the starvation and life-threatening poverty so many in our world are living in. Without a doubt, poverty is a very real issue in our world today. Despite major advances in the global war on poverty - and the progress has been miraculous when one considers the over 1 billion people who have been lifted out of extreme poverty since 1990 - the struggle remains. Furthermore, this issue is complicated by how we define “poverty.” There are some objective measures defined by the World Bank and others. Extreme poverty is defined as living on less than $1.90/day. Moderate poverty is less than $3.10/day. But then there is this idea of “relative poverty” which measures the economic distance of an individual from a certain percentage of the median household income in a particular community. Our response to the problem of poverty will depend to some extent on which definition we are working from and this, in turn, will shape how we understand our reading from the Bible today. 

In my travels around the world, I have personally witnessed extreme, life-threatening poverty. I have seen what this form of poverty does to a person. Physical bodies waste away from hunger. Lifeless eyes stare into the distance. Mothers beg me to take their newborn children. Men and women get high on khat to try to find some kind of escape. I have seen the effects of extreme drought and famine. I have seen what happens when crops fail or the rains don’t come. I have seen the graves of those who’ve perished in the violence that often ensues when resources become scarce. And though I acknowledge the truth of Jesus’ words, “you will always have the poor with you”, it doesn’t mean I like it or accept it. So what is God doing about poverty?

Thankfully, we know God cares deeply for the poor. We see His tender love and care on display in our readings from today. “There will be no poor among you, however, because the Lord is certain to bless you in the land the Lord your God is giving you to possess as an inheritance  —  if only you obey the Lord your God and are careful to follow every one of these commands I am giving you today. When the Lord your God blesses you as he has promised you, you will lend to many nations but not borrow; you will rule many nations, but they will not rule you.” (Deuteronomy‬ ‭15‬:‭4‬-‭6‬ ‭CSB‬‬) The plain meaning of the text seems clear. If God’s people will obey God’s voice, contribute their tithes and offerings as commanded by the Law, and give generously to the foreigner, orphan and widow in their midst then the problem of “absolute poverty” disappears. However, it will be a continual process. A continual test the Lord will put before them according to Deuteronomy 15:11 (CSB), “For there will never cease to be poor people in the land; that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.” Each generation will have the opportunity to “be their brother’s or sister’s keeper” and provide the less fortunate in their midst.

Human society is unequal by definition. People are not all given the same gifts and talents. People are not all given the same opportunities. People are not given the same resources. Furthermore, there are forces beyond our control that make a huge impact on our economy. Natural disasters. Wars. Death. Disease. Famine. Drought. Availability of natural resources. All exact a toll. Throw in the fact that some human beings simply work harder and smarter than others and the gap between rich and poor only seems to grow. 

God recognizes this very “human” trend which is why He demands generosity from His people. We who are blessed must in turn bless others. For our blessing did not come from ourselves but from God. He commands Israel to always remember their time as slaves in Egypt. To remain humble and compassionate towards those who have experienced economic hardship and therefore sold themselves into slavery to pay off their debts. When the Sabbatical Year comes (every seven years), they are to release their slaves, forgive their debts, and help them get started in their new life. “If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year. When you set him free, do not send him away empty-handed. Give generously to him from your flock, your threshing floor, and your winepress. You are to give him whatever the Lord your God has blessed you with. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; that is why I am giving you this command today.” (Deuteronomy‬ ‭15‬:‭12‬-‭15‬ ‭CSB‬‬) The Sabbatical Year serves almost as an economic “reset” as the wealth of the nation - which God has provided - is redistributed in a way that closes the gap between rich and poor. This effectively addresses the “relative poverty” of the country and provides hope and opportunity for those who wouldn’t otherwise have it. 

It’s an open question how often Israel actually kept the Sabbatical Year or what practical application it could have in today’s global economy. But the principle remains. If we live our lives with the understanding that all we have has been given to us by God. All our wealth. All our talent. All our opportunities. Then it becomes a lot easier to live generously. To provide for others. To sacrifice our own lifestyles so that we might relieve the burden of poverty for those around us, whether they live next door or on the other side of the globe. 

Readings for tomorrow: Deuteronomy 17-20, Psalms 59

Generosity

Readings for today: Luke 12, 13:1-30

I love this line from the Message version this morning…“That’s what happens when you fill your barn with Self and not with God.” (Luke‬ ‭12‬:‭21‬ ‭MSG‬‬) It comes at the end of a story Jesus tells in response to a question he’s asked about dividing up an inheritance. A person in the crowd he’s addressing asks Jesus to become an arbitrator between himself and his brother. Rather than step into that role, Jesus responds by challenging the crowd to protect themselves against the sin of greed. Life is simply not defined by what you have even if you are a person of great wealth. Then he goes on to tell the story of a rich man who experienced a banner harvest. The yield was so great, his barns were not big enough to hold all the excess. So he makes the choice to build bigger barns to store all his grain so he can retire and take it easy. But what the man doesn’t realize is that his time had come and he would die that very night so what good then is all the wealth he’s stored up? This is what happens, Jesus says, when we fill our barns with Self rather than God. When we focus on serving Self rather than God.

What’s the problem in the story? Go back and read it again. It’s not that the man built bigger barns. No, what would have immediately been obvious to everyone listening that day was that the man said to himself, “I know what I shall do…” He didn’t consult the village elders. He didn’t think of the community around him. He didn’t consider giving anything to the poor. Instead, he focused entirely on himself. And though he was rich and had plenty, he didn’t try to share his blessings. In the first century, when a person experienced an unexpected windfall like this man, they would have headed down to the village gate to talk to the elders of the community. They would have asked for advice on what to do with all the extra grain. The elders might suggest giving to the priests, giving to the poor, or throwing a party for the whole community. If the man had done these things and still had some left over, then the whole village would probably come help him build his bigger barns. Sadly, the man let his greed override his responsibility to his community.

We face a similar dilemma today. Only our community is now global. For the first time in human history, we are able to hop on a plane and get anywhere in the world in less than a day. We are able to marshal resources and deliver them to those in need. We have the technological expertise to make sure every human being on the planet has access to clean water and basic food security. We have the ability to provide life-saving medication and treatment to eliminate some of the world’s nastiest diseases like malaria and polio. What stops us? Our greed. We all want more than we actually need. When we receive a windfall like an unexpected bonus or a big salary increase, do we think of how we can give back to God and to those around us? Or do we, as I suspect, start planning our next vacation or home improvement project?

I know I’m as guilty as the next person though my wife and I are committed to giving more and more away and are now giving well above 10% each year. Still, I know down deep it’s not enough. We have plenty if I’m honest. So we keep praying and we keep asking God how we can protect ourselves from greed. The same is true for the church I lead. We keep asking God to show us how we can give more and more away into our community and around the world and God keeps showing us. Last year, we gave over 26% of our church budget to local and global missions and I hope and pray for the day when we hit 50%. ;-) Wouldn’t that be glorious?

Readings for tomorrow: Luke 14-15

First-Fruits

Readings for today: Deuteronomy 24-27

The principle of first-fruits is an important one in the Bible. Simply put, when we produce whatever it is we produce, we are to take the first portion. The best portion. And offer it to the Lord. Before we take care of ourselves. Before we meet our own needs. Before we pay the mortgage. Before we head to the grocery store. Before we pay the bills. Certainly before we take that vacation. Before even putting money into savings or paying off debt. We are to give unto the Lord first.  

Why? Is God short of cash? Does God need our money? Isn’t this just a way for churches to manipulate God’s people? How do I make sure the money actually goes where God wants it? After all, I’ve seen celebrity pastors buy multi-million dollar homes. I’ve watched ministries spend all kinds of money on stuff that’s not important rather than helping people. I’ve seen the abuse. I’ve seen the waste. Furthermore, I have all kinds of opinions on what my church should spend their money on. I don’t agree with the way they do ministry or what they emphasize or how they operate. Why should I give them any money at all?   

Those are great questions. And if we’re honest, we’ve all probably asked them. But let’s go a level deeper. Let’s bring it closer to home. How are we spending our money? Are we actually any better than the church or organization we criticize? If we were to open our personal books and give ourselves an audit, what would we find? How much money did we waste last year? What extravagances did we indulge? How much did we spend on stuff that’s not important rather than helping others? It’s a sobering exercise, is it not? The reality is we are all corrupted by sin and our natural tendency is to hoard our wealth. To spend it primarily on ourselves. To make sure we improve our lifestyles. To make sure we get our needs taken care of. To make sure we get to live the lives we believe we deserve. And after we accomplish that then maybe we’ll throw a little money God’s way just to hedge our bets. We find ourselves in worship when the call for the offering comes so we take out our wallet and give God a $20. Throw Him a bone. Keep Him happy. And we walk away feeling like we at least did something.   

According to research, the average Christian gives 2.5% of their income away. (For comparison, during the Great Depression, the average was 3.3%.) Average giving by adults in Protestant churches across the United States is $17/week. 37% of regular church attenders don’t give at all. And the higher the income, the less likely a person is to tithe or give 10%. Only 1% of those making 75k or more tithe their income. That’s the bad news. Here’s the good news. About 10 million Christians give 10% or more totally $50 billion dollars a year to churches and non-profits. 77% of those who tithe actually end up giving between 11-20% of their income away. And charitable giving has continued to grow in the US though the share going to religious organizations is decreasing.  

So back to the principle of first-fruits...why is it important? It serves as a reminder that everything we have comes from the Lord. Israel was descended from a wandering Aramean named Abraham. A man of no consequence other than the fact God chose Him to become the father of a mighty nation. His descendants immigrated to Egypt where they grew into a large and prosperous people until the Egyptians felt threatened and enslaved them. For hundreds of years they suffered until they cried out to the Lord for deliverance. God brought them out from Egypt with miracles and signs and wonders. He fought on their behalf. He defeated Pharaoh and his army. He provided for them in the wilderness. Fed them with manna. Quenched their thirst with water from a rock. And now He would bring them into the Promised Land. A land flowing with milk and honey. A land full of natural resources where they would flourish. None of this was their own doing. None of this happened through Israel’s strength or ability or hard work. They are not masters of their fates or captains of their souls or in charge of their own destinies. They are God’s people. His treasured possession. Among all the nations of the earth. So in recognition of this special status that they did not earn...they give. They offer the first and the best of what they have to the Lord. 

So what about us? Do we do the same? Do we live our lives in recognition of all God has done for us? Do we offer Him the honor He deserves? Do we thank Him for where we were born? The family we were born into? The nation in which we get to live? The talents we are naturally endowed with? The opportunities He’s given us along the way? The gifts we’ve received that we did not earn? And do we acknowledge His sovereign grace over our lives by offering back to Him our first-fruits of time, talent, and treasure? (Notice I didn’t say time, talent or treasure because we cannot substitute one for the other.) This is truly what it means to love God with all our hearts and souls. 

Readings for tomorrow: Deuteronomy 28-30