Readings for today: Jeremiah 5-8
“I drown in grief. I’m heartsick. Oh, listen! Please listen! It’s the cry of my dear people reverberating through the country. Is God no longer in Zion? Has the King gone away? Can you tell me why they flaunt their plaything-gods, their silly, imported no-gods before me? The crops are in, the summer is over, but for us nothing’s changed. We’re still waiting to be rescued. For my dear broken people, I’m heartbroken. I weep, seized by grief. Are there no healing ointments in Gilead? Isn’t there a doctor in the house? So why can’t something be done to heal and save my dear, dear people?” (Jeremiah 8:18-22 MSG)
This passage from the end of Jeremiah 8 is one of the most poignant in all of Scripture and it bleeds into the beginning of chapter 9. Most English translations put these words in Jeremiah’s mouth. Primarily because of how uncomfortable we are with God experiencing deep, heartbreaking grief. As Western Christians we are heavily influenced by Greek Platonic thought whether we realize it or not. We tend to believe God is fundamentally distant. Fundamentally different. Fundamentally beyond all human experience, including emotions. We believe He is untouchable. Unmovable. Unchangeable. We associate emotions with feelings of change. Instability. Unpredictability. And these things cannot be true of God...right?
But what if we were willing to embrace a different understanding of emotions? A deeper understanding? Again, it is without question that God experiences emotions. Love. Anger. Frustration. Joy. We read about them over and over again and they are not simply anthropomorphisms. (A way for God to express Himself in human terms we can understand. Ex. “The arm of the Lord...”) What if our understanding of God could be expanded to include the full range of emotions? What if us having emotions is part of being made in God’s image? What if our “emotionalism”, which breeds the feelings of instability and unpredictability, is actually a result of sin and brokenness? What if God, because He remains untouched by sin, is able to experience all emotions without being driven by them?
This brings us back to the passage cited above. God is expressing the deepest, most heartbreaking grief possible. ”I drown in grief. I’m heartsick.” God is experiencing an incredible sense of loss. His people have betrayed Him. They have abandoned Him. They have turned around and blamed Him. “It’s the cry of my dear people reverberating through the country. Is God no longer in Zion? Has the King gone away?" They refuse to bow the knee. Refuse to repent and return to Him. Refuse to humble themselves before Him. Quite the opposite. They brazenly continue in sin. "Can you tell me why they flaunt their plaything-gods, their silly, imported no-gods before me?" This is a stiff-necked people. A foolish people. A rebellious people. They take their relationship with God for granted. They are entitled. They are spoiled. They assume God will come to their rescue despite their unwillingness to walk in His ways. "The crops are in, the summer is over, but for us nothing’s changed. We’re still waiting to be rescued."
The perspective shifts back to God at the beginning of chapter nine which we’ll read tomorrow. (Remember the chapter and verse divisions are somewhat arbitrary and appeared much later than the original text.) ““I wish my head were a well of water and my eyes fountains of tears So I could weep day and night for casualties among my dear, dear people. At times I wish I had a wilderness hut, a backwoods cabin, Where I could get away from my people and never see them again. They’re a faithless, feckless bunch, a congregation of degenerates.” (Jeremiah 9:1-2 MSG) Again, one pictures deep, heavy sobs. God weeping a flood of tears. God experiencing unimaginable pain. Because He has freely joined Himself in an unbreakable covenant with His people, their wounds become His wounds. Their pain becomes His pain. Their heartbreak becomes His heartbreak. Things get so bad, God wishes He could leave. Abandon them to their fate. Leave the Temple in Jerusalem and return to the wilderness. To the time when He tabernacled with them on the Exodus journey. But the Tabernacle is gone. There is no lodging place in the desert God can run to. He is stuck. He is committed. He will endure. This is the great faithfulness of our God! It is costly. It is hard. It is painful. But it remains true.
Really, God is being faithful to Himself here. Faithful to the promise He has made. To be our God, come hell or high water. This was the message He communicated through the covenant He first made with Abraham in Genesis 15 and sealed through the death and resurrection of His Beloved Son Jesus Christ. His steadfast love establishes the fundamental reality of our lives. The bedrock on which we can build our lives. Without fear. Without shame. Without worry that somehow, someway there will come a day when God will finally lose patience and abandon us. God will not leave us or forsake us for in doing so He would be unfaithful to Himself. Let this truth be your firm foundation today, friends!
Readings for tomorrow: Jeremiah 9-12