Readings for today: Jeremiah 1-4
Jeremiah is a hard book to read. Especially if one gets in touch with the pain present throughout. Not only Jeremiah’s pain as he watches his people and his nation struggle and suffer and eventually be destroyed, but God’s pain as well as His people betray Him by chasing after other gods. So intertwined is the pain of God with His prophet that it is often hard to know who’s speaking. For example, Jeremiah 4:19 says, “I’m doubled up with cramps in my belly— a poker burns in my gut. My insides are tearing me up, never a moment’s peace. The ram’s horn trumpet blast rings in my ears, the signal for all-out war.” (Jeremiah 4:19 MSG) Traditionally, these words have been ascribed to Jeremiah himself because we simply cannot fathom God saying such things. However, when one looks closely at the text, it is just as possible that God is speaking. I know this is probably a challenging thought but could it possible that we are so uncomfortable with the idea that God might feel pain that we automatically bracket this reading out of the text?
We’re going to see this dynamic pop up over and over again throughout this book and it forces us to come to grips with how we see and understand God. Classically, the question goes to the “impassibility” of God. The idea that God doesn’t have “passions” or “pathos” which has to do with suffering. Some have interpreted this to mean God doesn’t have emotions but that’s clearly not true. God expresses a whole range of emotions all throughout the Scriptures. More specifically this idea has to do with the suffering of God. Can God suffer? Does such suffering suggest a change in God? Does it threaten the immutability of His nature and character? Historically, the answer has been “yes” which then forces us to find other explanations for what we read in texts like the one before us today. But what if God suffers? What if God chooses - in His freedom - to be the kind of God who moves towards suffering? Who embraces suffering? Who welcomes suffering without it changing who He is? Is this not the heart of the gospel? Is this not part of the mystery of the Incarnation? Eternal God choosing to take on human flesh? With all its weaknesses and struggles and hardships? Is this not the heart of the passion of our Christ? God suffering with us and for us even to the point of death?
It seems to me that we lose nothing by embracing the pathos of God if we understand God has embraced such pathos according to His own will and good pleasure. Certainly, such suffering is not forced on God. It doesn’t take God by surprise. It doesn’t enact a change on God’s experience. God is beyond all these things. He truly is immutable or unchanging. He is the same yesterday, today and forever. There is no shadow or turning in Him. But at the same time, God has revealed Himself in a particular, one might even argue, peculiar kind of way. He is a God who embraces a broken creation. A God who covenants with a broken people. A God who is steadfast and faithful and loyal and true even in the face of evil. He is a God who likens His relationship with His people to a marriage and the faithlessness of His people to adultery. He frequently uses the language of betrayal and heartache and pain to express His dismay over the sinful choices His people make. No one forces God to remain faithful. No one makes God forgive. No outside force can drive God to do anything He Himself has not already chosen to do in complete freedom. Which makes passages like the one we read today and others like it throughout the book of Jeremiah so intriguing.
What if God is in anguish over us? What if being in relationship with us breaks God’s heart? What if God’s choice to love us from before the foundations of the earth involved Him choosing unimaginable suffering? Would this change how you relate to Him? Change how you see Him? Change how you experience Him? Change how you love Him?
Readings for tomorrow: Jeremiah 5-8