Are You Rich?

Readings for today: 1 Timothy 5-6, Psalms 21

I am a rich man. I remember when this reality first hit me. I spent most of my life comparing myself to my peers. To my neighbors. To my friends. To my family. To my community. Compared to all of them, I was average at best. Perhaps even on the low side when it came to income. But then the Holy Spirit began to broaden my horizons. I met people in cities nearby who live much differently than I do. I met people around the country who live much differently than I do. I met people around the world who live much differently than I do. I reflected on the number of people throughout human history who lived much differently than I do. Something significant shifted in my heart. Rather than compare myself to those who may be higher up on the economic ladder and open myself up to coveting or jealousy or envy, I began to thank God for all He has given me. All the blessings. All the opportunities. All the resources. And I began to ask how I could leverage all I have for His purposes in the world.

There is a lie circulating in our world that equates great wealth with great greed. Great resources with great selfishness. There are even some who argue those in the upper classes are, by definition, exploiting those in the lower classes. This simply is not true. People become wealthy through a variety of means like hard work, taking advantage of rare opportunities, hitting the lottery, receiving an inheritance, and yes, some do it through more nefarious means like political corruption, economic exploitation, etc. This has always been the case. Nothing is new under the sun. The Apostle Paul was dealing with the same situation in Ephesus where he had sent his protege, Timothy, and that’s why he charges Timothy to give this advice to the rich - “Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous and willing to share, storing up treasure for themselves as a good foundation for the coming age, so that they may take hold of what is truly life.” (1 Timothy‬ ‭6‬:‭17‬-‭19‬ ‭CSB) In Paul’s eyes, the rich weren’t any more evil or sinful than the poor. They simply had access to more resources which means they had more responsibility to put those resources to godly ends.

I’ve tried to follow his advice in my own life. First, I never place my trust in the uncertainty of wealth. Yes, I have a financial advisor. Yes, I have done my best to invest wisely and plan for the future. Yes, I have tried to eliminate debt from my life. But I do not place my trust or build my foundation on the resources of this world. Second, I have done my best to devote my life to doing good and being rich in good works. Not because I am trying to earn God’s love or favor or my way into heaven but because I want to offer my life back to God to use for His Kingdom purposes. Third, I try to be as generous as possible. I try to give as much of my wealth away as I can. I try to walk with open hands and am always willing to share even when things are tight. The bottom line is I now recognize everything I have has been given to me by God and I am simply a steward of it. I will be held accountable for every penny I spend. To whom much is given, much is expected, and I have been given much. I am blessed to be a blessing to others.

Readings for tomorrow: 2 Timothy 1-4, Psalms 22

The Gospel is the Essential

Readings for today: 1 Timothy 3-4, Psalms 20

Imagine you’re Timothy. A young man (perhaps in his late twenties or early thirties) who’s been entrusted by Paul with the church in Ephesus. Ephesus is at the zenith of its power and influence. Made capital of the region by Caesar Augustus, it is a center for learning and commerce. It is home to one of the seven ancient wonders of the world. The Temple of Artemis draws thousands of pilgrims from all over the region. They came to worship. They came to trade. They came to make deposits at the Temple which served as the largest bank in the area as well. The cult of Artemis created great wealth. An entire economy had grown up around the worship of their deity. The priestesses exercised great political and social influence. Your mentor Paul started a riot here when he preached the gospel and the church he left behind was facing some significant challenges. 

Whenever the gospel penetrates a new region, one of the real dangers that pops up almost immediately is syncretism. The merging of older, pagan religious beliefs with the truth of the Christian faith. Some of it is brought on by the missionaries themselves as they try to translate the gospel into the local language and culture. Some of it is brought by the new believers as they struggle to leave the old ways behind. What often ends up emerging is a faith that is sub-Christian or pseudo-Christian and this is exactly what Paul warns Timothy about in the beginning of this letter. “As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine or to pay attention to myths and endless genealogies. These promote empty speculations rather than God’s plan, which operates by faith. Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. Some have departed from these and turned aside to fruitless discussion. They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.” (1 Timothy‬ ‭1‬:‭3‬-‭7‬ ‭CSB) Of course, the same challenge holds true in areas that are gospel-saturated. Consider the challenges of the post-Christian west. The rapid decline of Christianity in Europe and the United States. The fracturing of the church. The emphasis on non-essential doctrines. The utter lack of grace and charity for fellow believers. It’s just so hard to keep the main thing the main thing.

So what is the “main thing” you might ask? Paul tells us in 1 Timothy 3:16, “The mystery of godliness is great: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.” Put another way, Christ was born. Christ died. Christ was raised. Christ’s resurrection was witnessed by angels. Christ has been proclaimed among all the nations. Christ has been believed by all kinds of people. Christ ascended into heaven. This is the great mystery of our faith. This is the beating heart of the gospel. It has nothing to do with us and everything to do with what God has done for us. Sure, we can parse out the finer points of theology. We can engage in all kinds of metaphysical speculation on how Christ’s two natures co-existed. We can wax philosophical about the eternal mysteries of the Godhead. We can debate the ethical implications of the Kingdom. We can argue over the specifics of eschatology. But all of it is meaningless - vanity of vanities according to Ecclesiastes - in comparison to what God has revealed in Jesus Christ.

These words are as much for us as they are for Timothy. The challenge is just as real for the church today as it was for the church in Ephesus. Unity in the essentials. Liberty in the non-essentials. Charity for all. The reality is it is so easy for us to get bogged down. Even as we read this letter, we find ourselves tempted to focus on non-essential questions like who gets to serve and in what role or what people should wear to worship or the patriarchal nature of 1st century culture. Put aside the petty squabbles. Let go of any personal preferences. Relinquish your grip on theological certainty and instead embrace the great mystery of our faith - Christ was born, Christ has died, Christ has risen, Christ ascended, and Christ will come again.

Readings for tomorrow: 1 Timothy 5-6, Psalms 21

Living Proof

Readings for today: 1 Timothy 1-6

My life is living proof that God can save anyone. I was truly walking in darkness before the light of Christ changed my life. I was depressed. I was lonely. I was anxious and fearful. I was broken in all sorts of ways. My future was bleak. The walls of my life were closing in on me. I was locked in a downward spiral and didn’t have the strength or the fortitude or the wisdom to know how to pull myself out. I was lost. It certainly didn’t have to be that way. I had faithful parents who took me to church every Sunday. I was an honor student. An all-state athlete. An Eagle Scout. A leader in our youth group and soloist in the church choir. But I was living a double life. My inner world did not match my outer world. And that’s what led to my collapse in college. My heart was hardened to the gospel. My selfishness and pride and addictions to achievement and success had killed off any possibility of faith. I was on a rapid descent into a deep, dark pit and that’s when the Lord reached down and saved me. He lifted me up. Set my feet on solid ground. Gave me a new song to sing. Changed my heart and my life forever.

The Apostle Paul had a similar experience and I love how he describes it to Timothy. “Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.” (1 Timothy‬ ‭1‬:‭15‬-‭16 ‭MSG)‬‬ Paul saw himself as the chief of sinners. He was public enemy number one on Christ’s hit list. He was the greatest enemy of the redeemed. He was seeking them out. Dragging them out of their homes and putting them in jail. He placed them on trial and sought their execution. He believed with all his heart that Christianity represented an existential threat to Judaism so he did all he could to combat the rise of this new faith. Not only that but Paul was a Pharisee. He believed with all his heart that if he remained faithful to the covenant, maintained the traditions of his ancestors, kept Torah and taught others to do the same that he would be declared righteous before God. Meeting the Risen Christ on the road outside Damascus radically changed Paul. Everything he thought he once knew went out the window as the amazing grace of God took hold of him.

From that point forward, Paul understood his life was to be lived in a very public way before the world. He was a living testimony to God’s grace. A living demonstration of God’s power to change even the hardest of hearts and the most rebellious of sinners. Everywhere he went, God “showed him off” as “evidence of His endless patience” to those who were considering placing their faith in Christ. I feel the same way. It’s why I live as transparently as possible. It’s why I share openly about my life as often as I do. Every bit of my life - the good, bad, and ugly - is all evidence of God’s great mercy and grace. I have nothing to call my own. I’ve done nothing on my own. Jesus Christ came into the world to save sinners and I was standing in the front of that line. Now my life is His to command. My steps are His to direct. All of my brokenness He puts on display to demonstrate the power of His grace to save even the worst of sinners. What about you? Is your life a demonstration of the grace of God? Do you understand the depths from which Christ saved you and the heights to which Christ has brought you?

Readings for tomorrow: None