A Vision of Heaven

Readings for today: Ezekiel 40-44, Psalms 43

Imagine you are God for a moment. Your people are living in exile. They are defeated. Discouraged. Depressed. They desperately need their hope restored. Because you love them with an everlasting love, you have a plan to restore them to the Promised Land and return them to Jerusalem. How would you best communicate your intentions to your people? You would show them a rebuilt Temple where your glory would once again reside. You would give them a vision of renewed worship with people, priests, and princes all playing their respective roles. You would let them know your plan to dwell with them forever.

This is exactly what Ezekiel sees. He sees a vision of a new Temple restored in Jerusalem. He sees his people and their priests and their prince all serving faithfully in their respective, God-ordained roles. He is given the exact measurements of this Temple and each of its sacred spaces. He sees the glory of God as it fills the Temple once again and he falls to the ground in worship.

Historically, this passage has been notoriously difficult to interpret. Some believe Ezekiel was given a vision of a 3rd Temple that will be rebuilt on the Temple Mount in Jerusalem. Some take the opposite position and believe Ezekiel’s vision is purely symbolic, depicting an “ideal” Temple that will never be built. Some take the position - as I do - that Ezekiel sees a vision of a heavenly Temple that will one day descend to earth and actually finds it’s fulfillment in John’s vision of the heavenly city in the Book of Revelation. In fact, if one compares what Ezekiel sees with what John sees, there are a great number of similarities. The allusions to Eden. The river of God. The dimensions of the heavenly Temple and the heavenly city (both are perfectly square).

Of course, if one takes the eschatological view (whether you believe in a 3rd Temple being built on the Temple Mount or you believe in a heavenly Temple one day descending to earth in the New Jerusalem), you still are left to puzzle over why there would be an altar and sacrifices. After all, in John’s vision there are no such things because Christ Himself has become the perfect sacrifice. Surely, there will be no more need for a sacrificial system in heaven so why would God include these in the vision He gives to His prophet?

Here one has to remember that God’s revelation is progressive. He speaks to us in language and in terms we can understand. The people of Israel in Ezekiel’s day had no frame of reference that would include a crucified and resurrected Messiah. Their knowledge of the worship of the Living God was limited by what they knew of the Law and what they had experienced throughout their history. God therefore gave them a vision of worship that they could understand. However, after the resurrection of Jesus Christ, the people of God were ready for a new vision. A fresh vision. A fuller picture of what is to come and so John receives his revelation which acts as the fulfillment of the vision God first gave to Ezekiel. You and I are post-resurrection people. As such, we look forward to the day when our Messiah will return and commence His reign from His throne in the New Jerusalem. There will not be any need for a Temple or a sun or a moon for that matter for the Lord God will be our Temple and our Light. We will see Him face to face and walk with Him again in perfect relationship for all eternity.

Readings for tomorrow: Ezekiel 45-48, Psalms 44

God’s Invitation

Readings for today: Exodus 22-24, Psalm 24

I love the invitation God extends to the leaders of Israel. He invites them to cross from earth to heaven. From the dimension of this world to the dimension of the world to come. It’s a great reminder to us all that heaven is not “up there” somewhere in outer space but a reality that exists all around us all the time. It’s the dimension where God dwells and it’s the place God is actually preparing for us as His people. The leaders of Israel get a taste of this reality when they ascend Mt. Sinai with Moses. “Go up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of Israel’s elders, and bow in worship at a distance. Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him….Then Moses went up with Aaron, Nadab, and Abihu, and seventy of Israel’s elders, and they saw the God of Israel. Beneath his feet was something like a pavement made of lapis lazuli, as clear as the sky itself. God did not harm the Israelite nobles; they saw him, and they ate and drank.” (Exodus‬ ‭24‬:‭1‬-‭2‬, ‭9‬-‭11‬ ‭CSB‬‬) Can you imagine the moment when you cross from rocky ground to pavement made of gemstones and sit down at a table to eat with God? It must have been incredible and it makes the choices some of these men make a little later in the narrative even more heartbreaking.

God’s invitation is still there for us. It’s not just for special people or holy people or people who went to seminary and became pastors. Jesus Himself says He goes to heaven to prepare a place for us so we can live with Him for all eternity. The visions recorded throughout the Bible of the heavenly realm describe it as a place of breathtaking beauty and splendor. And the reality is we can experience a taste of it even in this life. How you ask? Listen to the Psalmist. “Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who has not appealed to what is false, and who has not sworn deceitfully. He will receive blessing from the Lord, and righteousness from the God of his salvation. Such is the generation of those who inquire of him, who seek the face of the God of Jacob.” (Psalms‬ ‭24‬:‭3‬-‭6‬ ‭CSB‬‬) God promises that all those who seek Him will find Him if they will seek Him with all their hearts. The key is not perfection but an honest and authentic desire to truly dwell in God’s presence and walk in His ways.

Readings for tomorrow: Exodus 25-27, Psalm 25

The End

Readings for today: Isaiah 64-66

I meet people all the time who are asking the question, “Is this all there is?” Is this world all there is? Is this life all there is? Are the 70, 80, 90 years of life all I get? And to what end? I spend my life working hard to provide for myself and my family. I achieve some measure of success. I do my best to stay active and healthy. I enjoy some wonderful experiences along the way. My wedding. The birth of my children and grandchildren. Certain milestones or achievements that hopefully leave the world a better place. But then what? Is all I have to look forward to in retirement a slow, steady decline? Or perhaps a tragic diagnosis that robs me of what little strength I have left? Will my mind start to fail along with my body? Will I be missed after I’m gone? These are real, honest questions asked by many thoughtful people I’ve had the privilege of walking beside as a pastor over the years.

Thankfully, the Lord doesn’t leave us guessing. He doesn’t leave us groping about in the dark for answers. He tells us exactly what’s going to happen. He lets us in on the end of the story. Listen to how Isaiah puts it, “I’m creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I’m creating: I’ll create Jerusalem as sheer joy, create my people as pure delight. I’ll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don’t enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They’ll build houses and move in. They’ll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won’t work and have nothing come of it, they won’t have children snatched out from under them. For they themselves are plantings blessed by God, with their children and grandchildren likewise God-blessed. Before they call out, I’ll answer. Before they’ve finished speaking, I’ll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they’ll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain,” says God.” (Isaiah‬ ‭65‬:‭17‬-‭25‬ ‭MSG‬‬)

It’s a beautiful picture of the life to come. A life not lived in some vaporous, ephemeral, spiritual existence but one that is physical and tangible and as real as it gets. God is going to renew the heavens and the earth. The heavenly dimension where He lives and reigns will eventually absorb this world and all that is in it. Life as we know it will be transformed. All that is wrong about this world will be set right. Every injustice will be addressed. Every hurt will be healed. Every tear will be wiped away. Every grief will be comforted. Every pain erased. Death will be no more. Sin will be no more. Evil will be no more. God Himself will rule and reign over a renewed creation and a renewed people as He originally intended. This is the end of all things. This is the telos of all things. This is where all of history is headed.

So here’s our challenge. Living with God’s end in mind. Living today for the world tomorrow. Trusting God for the future even as we labor in the present. Believing that every thought, every word, every action carries eternal weight because of what God has done and what God will do. Simply put, heaven is the answer to our deepest questions. Heaven is the satisfaction for our deepest longings. Heaven gives meaning and purpose to every moment of our lives. We are called to live as citizens of heaven in a world full of death. Our lives to be light in a world full of darkness.

Readings for tomorrow: 2 Kings 21, 2 Chronicles 33