Readings for today: Job 32-34, Psalms 143
The introduction of Elihu to the narrative represents a turning point in Job. At first glance, Elihu just seems to be piling on. Repeating the same old tired arguments of Job’s friends. But a careful reading of the text reveals a significant shift. Elihu bursts onto the scene declaring his anger at both Job and his three friends. He believes he has something new to offer that has not yet been said. So what is it that Elihu brings to the table? It’s the idea that God allows the righteous to suffer in order to purify and to save. Perhaps the key passage is Job 33:12-30...
“Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against him, saying, 'He will answer none of man's words'? For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then he opens the ears of men and terrifies them with warnings...” Remember, they had no Bible. No written records. So the Word of God would come to them in visions and dreams. Why? To punish? To judge? To wound? To destroy? No...”So that God may turn man aside from his deed and conceal pride from a man; he keeps back his soul from the pit, his life from perishing by the sword.” This is deeply significant as it adds a new layer of meaning to the story. God does allow suffering but it’s for our good. He uses suffering to purge the pride from us. The pride Job himself suffers from. Yes, Job is a righteous man. Yes, Job is a blameless man. But Job is also a sinful man. Though he has a heart after God, he is not perfect and God will use his suffering (as we will see at the end of the book) to cleanse the depths of Job’s soul.
God not only warns us in dreams and visions and through His Word, he also uses our physical pain for our good and for His glory. "Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. His soul draws near the pit, and his life to those who bring death.” If we follow the logic of Job’s friends - whom Elihu rebukes strongly - we would conclude that those who suffer deserve it. They should go down to death. But that’s not where Elihu lands. His God is not a harsh judge but a faithful, loving Father who delivers His children ultimately from their pain and suffering. “If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, and he is merciful to him, and says, 'Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor'; then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness. He sings before men and says: 'I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.' "Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life.” The key phrase being that last sentence. It is God who does all these things for man in order to bring his soul back from the pit, lighted with the light of life.
This understanding squares with what Christians have said throughout the centuries. Martyrs facing their death without fear. Those who suffer enduring for the sake of something greater. They understand God is at work even in the middle of their pain. They understand suffering to be part of this broken, ruined, created order. Ultimately, they embrace suffering as part of following Christ who Himself suffered on behalf of all humanity. Viewed from this angle, suffering is hard but good. God using it to bring about His will and His glory while also continuing to sanctify and purify own hearts in the midst of it all. The reality is Job needs to be humbled and indeed will be humbled before the Lord of Hosts. We need to be humbled as well. This is one of the most important lessons from the Book of Job for all of us.
Readings for tomorrow: Job 35-37, Psalms 144