Another in the Fire

Readings for today: Daniel 3-4, 1 John 3

As I said yesterday, I love the book of Daniel. I think it’s an important book for us to read in this particular cultural moment here in America. Our culture is rapidly cutting ties with it’s Judeo-Christian heritage. This has created a moral vacuum that all kinds of secular, humanist theories have rushed in to fill. Formerly shared understandings about gender, sexuality, marriage, and family are all being upended or cast aside. Even professions like medicine, law, accounting, and science are now viewed as fluid and mutable for lack of a common moral framework. And while some important good has emerged like a deeper awareness of systemic injustice especially as it relates to economics and ethnicity, we no longer seem to have the moral resources to find a solution. Every proposal is viewed with deep suspicion because it comes embedded within power structures that are by definition corrupt. The result is chaos. Riots. Violent protests. Anarchy. So what’s a Christian to do? How should a Christian respond? What does it look like to live in a thoroughly pagan world where “might makes right” and those in power will go to any lengths to stay in power?

Shadrach, Meshach, and Abednego faced similar challenges. They served at the whim of a megalomaniacal emperor who demanded the worship of his people. Nebuchadnezzar is one of history’s greatest tyrants. He was initially pagan to the core. Believed himself to be a god. He had a statue of himself built of gold that was 90 feet high. He set it up in a broad plain where everyone could see it. He had scores of musicians ready to call people to worship. At the sound of their instruments, everyone was instructed to fall on their faces before the idol. Those who refused would be burned alive. So how did the three men respond?

First and foremost, they kept faith. They refused to break the First and Second Commandments. They refused to offer any god but Yahweh their devotion and worship. They would not bow down to any graven image or idol. Second, they humbly accepted the consequences of their choices. When Nebuchadnezzar confronts them and threatens them with death, their response is telling…“If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Daniel‬ ‭3:17-18‬) They feel no need to fight back. No need to resist. No need to even object. They fully trust God. They place their lives in His hands. Third, they apparently take no credit for the miracle that takes place. When Nebuchadnezzar sees the fourth figure in the furnace and observes that Shadrach, Meshach, and Abednego are not harmed by the flames, he asks them to come out of the furnace. We don’t know what they actually said to Nebuchadnezzar but the king’s own words surely communicate what he must have heard, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.” (Daniel‬ ‭3:28-30‬)

What a courageous example for us to follow! When faced with the challenges of our current cultural moment, we must resist the temptation to break faith. We too must stand strong in the Lord, trusting Him with our lives. We must accept that keeping faith will result in very real consequences. We may lose jobs or livelihoods. We may lose opportunities or be unjustly treated. We may be personally attacked or denied certain rights. Who knows? Maybe we’ll even eventually face prison for the crime of belief as many of our brothers and sisters do around the world. Rather than compromise or run or even resist, we must embrace the cost of discipleship. We must place our lives in God’s hands and trust Him for provision and protection, whether in this life or the next.

A few years back, a great worship tune came out called, “Another in the Fire.” I encourage you to give it a listen as you prayerfully reflect on today’s reading.

https://m.youtube.com/watch?v=zmNc0L7Ac5c

Readings for tomorrow: Daniel 5-6, 1 John 4

Faithful

Readings for today: Daniel 1-2, 1 John 2

Daniel is one of my favorites. He is a man sold out to God. No matter what life throws at him, he always remains faithful. As a teenager, he was carted off into exile in Babylon. A traumatic, painful experience. Once he arrived in Babylon, he was identified as a young man of promise and removed from his family. Sequestered in the king’s household, he began training as a “wise man.” Someone who would counsel the king on the most important matters. Someone who would serve the empire and seek to expand its influence and power. One can easily imagine the internal struggle Daniel must have felt. How does he serve God faithfully while counseling some of the great tyrants in history? How does he speak God’s truth to a pagan power? How does he maintain his integrity even as he offers wisdom to kings whose egos are often out of control? 

The challenges start early. As part of his training, he is presented with unclean food to eat. Right off the bat, he has a choice to make. Will he trust God or will he compromise his convictions? Here it is critical to note how Daniel responds. It will become the pattern for the rest of his life. “But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, "I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king." Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, "Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see." (Daniel‬ ‭1:8-13‬) First and foremost, Daniel resolves to remain faithful to God’s Law. He will not eat unclean food. At the same time, he recognizes his convictions put the chief eunuch in a tough position. If Daniel and his friends refuse to eat and start to suffer physically, the eunuch is going to be punished so Daniel comes up with a plan. Essentially, let us do it God’s way for ten days and then compare us with the rest of the group. If we don’t measure up, we’ll do it your way. It’s a brilliant approach. Daniel remains faithful to God and he is able to share with the eunuch the reason for his hope. His obvious humility and respect for the people in authority over him - even when they are unbelievers - garners him a great deal of respect in return and raises his standing in the eyes of those he would seek to influence.

Fast forward a few years. Daniel has taken his place among the wise men of Babylon. A decree goes out that all of them are to be killed because no one can interpret the king’s dream. “Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon.” (Daniel 2:12-14) Once again, Daniel demonstrates humility and respect. He asks for an audience with the king. He trusts God to reveal the mystery in prayer. And when given his audience, he testifies to the greatness and power of God and the king humbles himself before him. 

A few more years pass. The king grows so insecure he decides to build a monument to himself and demand everyone fall down in worship before it. It’s the height of arrogance. Daniel doesn’t appear in this story but his colleagues do. Shadrach, Meshach, and Abednego follow his example. Confronted with a situation which would force them to break the second commandment, they refuse to bow down in worship and instead remain faithful. The king is furious but the men answer him with grace and truth. "O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up." (Daniel‬ ‭3:16-18‬) They are thrown into a furnace of fire. The king and his courtiers watch, waiting for them to be consumed. An incredible miracle happens as God Himself appears and delivers them from death. The result is again the humbling of the king. "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.” (Daniel‬ ‭3:28‬)

More years pass. More dreams and visions. The king actually goes insane for a period of time. Mysterious handwriting appears on a wall. Nebuchadnezzar gives way to Belshazzar who gives way to Darius. Political power shifts and once again Daniel finds himself put to the test. Now an old man, he has lived his life with great integrity. His political opponents try to dig up dirt on him but can’t find any so they attack his faith. The core of who he is. They make it illegal to pray for thirty days. This is old hat for Daniel so he does what he always does. He continued his regular practice of prayer. When arrested, he humbly submitted to the king’s injustice, trusting God with his fate. When God delivered him from the lions, Daniel answered the king with humility and respect, giving him the reason for his lifelong hope. "O king, live forever! My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm." (Daniel‬ ‭6:21-22‬)

Daniel is an amazing example of faith to us all. In the way he lives his life, he shows us how to humbly and respectfully engage our increasingly non-Christian world in a faithful way. We do not have to relinquish our faith in Christ to serve in politics or business or education or any other field for that matter. However, holding onto Christ in our hearts means being prepared to give an answer for the hope we have in Him. People will ask. They may wonder why we do the things we do or refuse to act in ways that are dishonest or morally compromised. We may be attacked for our faith at times. Through it all, we are not to respond with violence or anger or fight for our “rights” but instead stand firm with humility and respect. We are not to resort to the underhanded ways of this world to accomplish the will of God. We must not use the ways of this world to achieve the purposes of God. Instead, we must let go and let God act as He chooses. Use us as He pleases. We must place our lives and our future in His hands. 

Readings for tomorrow: Daniel 3-4, 1 John 3

Living Water

Readings for today: Ezekiel 45-48, 2 Peter 3, 1 John 1

If you go to the 9/11 memorial today, you will see a memorial pool. Specifically designed by an architect who watched the second plane hit the South Tower from a rooftop on the Lower East Side, he found comfort in the days that followed by the waters of the Hudson River. He also found inspiration. Rejecting any notion of rebuilding on the smoldering ruins, he imagined a scene where a deep void was continually being filled by water. A powerful representation of grief and loss, the memorial pool is a perfect reflection of his vision. As each individual stream flows over the edge of the pool, they join together at the bottom to become one. Constantly emptying. Constantly refilling. Those who visit sense healing in those waters. Hope in those waters. Even while acknowledging the reality of the void. 

Ezekiel sees a similar vision. Water flowing from the Temple of God. It begins as a trickle but soon becomes a mighty river, flowing southeast out of Jerusalem towards the Dead Sea. The region around the Sea is a wasteland. A desert. A void. A place where nothing grows. And yet, as the river reaches the sea, this amazing miracle takes place! Trees begin to grow on either side. Their fruit providing food and sustenance to all. Their leaves never wither or fade. The water itself teems with life. Fish of every kind find a home there. As the waters reach the Sea, they bring it from death to life. The saltwater turns fresh and it begins to produce a hundredfold. Yes, there are still reminders of the former days. Still reminders of the death that once reigned here. The marshes and swamps retain their salty character but those simply serve as witnesses to the miracle of resurrection that has taken place! 

For the Christian, we recognize the prophetic nature of Ezekiel’s vision. Many centuries later, the Apostle Peter will actually stand on the steps of the Temple and preach the gospel for the first time. The Holy Spirit moved powerfully through his words and 3000 gave their lives to Jesus Christ. Along the very stairs where Peter most likely preached are the ceremonial mikvehs where Jewish believers would wash before going into worship. The 3000 who were saved were probably baptized in those very waters! What began as a trickle soon became a mighty river as the Spirit moved in the hearts of those early believers. From 20,000 at the end of the 1st century to over 20 million some two hundred years later to over 3 billion today; the Living Water just gets deeper and wider as it flows! 

God is still on the move, friends! Even after all these centuries, lives are still being changed by the gospel! It moves out into the wasteland of our world. Into the darkest places where death reigns. And it brings life. Hope. Joy. Peace. Churches sprout up along its banks, bearing the fruit of the Spirit to sustain the nations. As they seek Christ themselves, they find their leaves never wither. The world itself is renewed. Restored. Redeemed. Where O Death is now thy sting? Where O Death is now thy victory? The Living Water that Christ offers us fills the void! It becomes a spring of water welling up continually in our souls. Healing our hurts. Easing our pain. Comforting our grief. Sustaining us until the day when Christ will come again to wipe away every tear and make all things new. 

Readings for tomorrow: Daniel 1-2, 1 John 2

Living the Christian Life

Readings for today: Ezekiel 43-44, 2 Peter 2

I am often asked what it means to be a Christian. Is it raising a hand and praying a prayer? Is it participating in confirmation as a young person? Does it have to do with church attendance? Is it an intellectual assent to an idea? Living a particularly moral life? What does it mean to actually be a Christian? I think Peter’s words from yesterday sum it up quite well... 

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ...” (2 Peter‬ ‭1:3-8‬)

First and foremost, being a Christian involves faith. Faith is having complete confidence that God is able to deliver on His promises. And God has promised that every Christian will be filled with His divine power, be a partaker of His divine nature, and given everything that pertains to life and godliness. In short, we will lack nothing when it comes to living for God. Our hearts will burn with a desire to know Him more. We will love being in worship. Love spending time in prayer. Love studying God’s Word. We will love serving those whom God loves. The least and the lost in our world. 

Second, being a Christian means actively seeking to align your life with Christ. Submit all you say and do to His Lordship. It means walking in faithful obedience to His Law not because you have to but because you long to. Once we’ve been saved by grace, we walk in grace. Peter says it clearly. The true Christian will seek to supplement their saving faith with virtue and knowledge and self-control and steadfastness and godliness and brotherly affection. As these things increase in your life, you will bear much fruit for the Kingdom. This requires a diligence and intentionality that often escapes us. The temptations of this world are strong and distract us. We find our hearts pulled in a lot of different directions and too many of us settle for the lowest bar rather than push ourselves to greater heights for the glory of Christ. 

Third, Peter offers a sober warning as well. Refusing to follow Christ is serious business. “For if God did not spare angels when they sinned, but cast them into hell...if God did not spare the ancient world...when he brought a flood upon the world of the ungodly; if God by turning the cities of Sodom and Gomorrah to ashes condemned them to extinction...then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment...” Therefore, we need to take heed lest we, in our pride and arrogance and willful ignorance, refuse to tremble before the glorious ones. We do not want to be counted as “irrational animals”, “unsteady souls”, “accursed children”, “waterless springs”, or “mists driven by the storm.” (Assorted verses from 2 Peter 2)

Friends, as we draw near to Christmas, we are reminded of the significance of our celebration. Nothing less than salvation is at stake in what God has done in Jesus Christ. Devoting our lives to Him is essential if we are to escape the righteous wrath and judgment of God and gain entrance into God’s Kingdom. As we journey through this season of Advent, I encourage you to take Peter’s words to heart, “Therefore, brothers and sisters, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” (2 Peter 1:10-11)

Readings for tomorrow: None

The Lord’s Return

Readings for today: Ezekiel 41-42, 2 Peter 1

I know it may feel like a slog to read through passages like the ones we’re in right now in Ezekiel. Basically, we’re getting an overview of the blueprints of the new Temple. It’s all measurements and dimensions and cubits. It can be hard to understand much less picture in your mind’s eye. Why should we care? Well, take a step back. Ezekiel has received a vision of the Lord’s return! All this work from the initial vision in chapter forty to the coming of the Lord in chapter forty-three is about the restoration of God’s people! It’s a glorious promise and it must have filled Ezekiel’s heart with hope.

It’s hard for us to imagine all the emotions Ezekiel must have felt when he saw the Lord returning to the Temple. The only thing close to it might be watching the memorial being built after the Towers fell in New York City. To visit Ground Zero or see the lights shining on a clear night reminds all of us to never forget what happened on that terrible day. I know I still remember sitting in my car waiting to make a left turn onto Alexander Road from Canal Pointe Blvd as I headed into Princeton for school that morning. Classes were cancelled. Work was suspended. We all watched in horror as the events unfolded. My wife Kristi remembers being at school when the news came down and scrambling to figure out if any of the parents of her kids had been trapped in the towers as they fell. One of my good friends was mobilized as a National Guardsman and spent the next year serving as a chaplain at the site where they took the remains of those who had been killed so they could be identified. The experience was so traumatic for him that he ended up in therapy himself for an additional year. Another friend of mine was serving as the senior pastor of 5th Avenue Presbyterian Church at the time and when the towers fell, he donned his clerical robe, threw open the doors of his sanctuary, and ran out into the streets to usher people into safety. Living in such close proximity to New York meant we knew people personally who experienced the loss of loved ones. Lisa Beamer, whose husband Todd lost his life heroically in the charge to retake Flight 93, went to church literally a few miles away. As terrible as that day was for so many, it is equally if not more powerful to watch our nation memorialize those who fell. Millions visit the memorial and museum each year to pay their respects. It is a powerful witness and testimony to the resilient heart of the American people. 

Now multiply 9/11 many times over. Imagine not only the Towers going down but planes flying into the Capitol building in Washington DC or the White House. Imagine tanks rolling down the highways of our country. Imagine bombs being dropped on every major city. Imagine armies burning and destroying everything in their path. Imagine America in ruins. Imagine living in exile in some foreign nation for decades, wondering if you will ever return home. Now imagine a prophet coming to you and laying out the exact dimensions of a new Capitol being built. A new White House. A new Supreme Court building. Imagine that prophet rolling out the blueprints of every national monument and showing them to you. Imagine him telling you a time is coming soon when you will return and America will be reborn. Can you imagine your excitement and joy? The feeling of national pride that would swell in your heart? 

“Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. As the glory of the Lord entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple.” (‭Ezekiel‬ ‭43:1-5‬) It is impossible to overstate the joy Ezekiel must have felt as he sees this vision the of the Lord’s return. As painful as it was for him to see the Lord leaving the Temple in his earlier visions, it is now equally exciting to witness the Lord’s return. God had not forgotten His people! God had not abandoned His promises! God would prove faithful! No wonder he fell on his face!

Life is often hard. There are moments, even seasons, where we feel like everything has come crashing down around us. COVID kills millions. Governments lock down to protect their people. Economies crash. Jobs are lost. Homes go into foreclosure. Relationships break down in divorce. Opioid abuse skyrockets. Someone we love dies. There is so much in this world that brings us pain and heartbreak. It can even feel at times like the Lord has abandoned us. Ridden off on his chariot somewhere far away, never to return. Don’t believe the lie! God is faithful! He is true! He is steadfast in His love! He will never forsake or abandon you! He is with you! His glory is your sanctuary and your rearguard! If you walk by faith. If you trust in Him. If you surrender to His will and His ways. He will provide for you. He will restore the years the locusts have eaten. He will rebuild the ruins of your life. He will bring forth new growth and new life from the barren ground. This is His promise and He will never fail!

Readings for tomorrow: Ezekiel 43-44, 2 Peter 2

Can Dry Bones Live?

Readings for today: Ezekiel 37-38, 1 Peter 4

Ezekiel 37 and the valley of dry bones is one of my favorite stories in all the Bible. I love how God uses Ezekiel to literally raise the dead to new life. In a sense, every time I get up to preach this is my prayer. That God would awaken hearts that have become dry. Stale. Still. Dead. And bring new life through the preaching of His Word and the movement of His Spirit. 

Of course, the power to raise the dead to new life doesn’t come from me. And this is of great comfort! Ezekiel was simply called to prophesy. To speak the words God gave him. This was his act of faith. To declare the goodness and glory of God to a valley full of scattered bones. We never know what season we will be born into. Some are born into seasons of revival where the church is vibrant and growing and seeking the Lord with all its heart. Some are born into seasons where the church is dying and struggling and enslaved to fear and sin. Ezekiel was called to be a prophet in exile. At a time in Israel’s life where it seemed all hope had been lost. Their beautiful city had been destroyed. Their Temple raised to the ground. Their land conquered and occupied by foreign invaders. All the promises of God seemed to have come to an end. But in the midst of this national catastrophe, God brings a word of hope through His prophet. Ezekiel prophecies to the dry bones of Israel and a great “rattling” is heard. The scattered bones come together. Muscles and tissue and sinews form. The bodies rise. A great multitude as far as the eye could see. So Ezekiel prophecies again and the Spirit of God begins to blow. The dead bodies come alive! And why does God perform such a miracle? What is His primary aim and goal? Listen to what He tells Ezekiel. “And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord." (Ezekiel‬ ‭37:13-14‬)

Now consider our own spiritual condition. The church in Europe and America is dying. For too long, it has tolerated sin. Think of the scandals that have rocked Roman Catholic Church in recent years or the number of influential Protestant pastors whose moral failings have been exposed. Think of the number of churches who have lost sight of their mission as they arguments over musical style or the color of the carpet in the sanctuary. Think of the number of churches who have exchanged the truth of the gospel for the lies of our culture. Think of the number of churches who are closing their doors every day in communities across our country. It is heartbreaking. It can seem hopeless. I close my eyes and it’s almost like I can picture the valley filling up with the bones of these formerly great congregations. 

Now let’s make it personal. As a pastor, I meet so many Christians who are struggling. Suffering. Dying spiritually. Their connection to God is tenuous at best. They’ve made choices and those choices have taken them far from God. They no longer spend time in His Word. No longer spend time with Him in prayer. No longer gather to worship with His people. Their everyday lives are filled with sinful pursuits they don’t even recognize because they do not give God a second thought. Their hearts are not broken by the things that break God’s heart. Instead, they spend their lives chasing their own happiness. Fulfilling their own wants and desires. They jump from church to church, never really putting down roots. Never really building authentic community because to do so would require them to die to themselves. It would require them to forgive past hurts. Look past the sins of others. Endure the heartache and pain that is part and parcel of the journey of building deep friendships. The end result of all this is spiritual death. This way of life ends in a valley of dry bones. But thankfully, even there, there is hope! For God can meet us in our valleys just as surely as He met Ezekiel! God can raise us to new life in these valleys just as surely as He did the people of Israel! With God, hope is never completely lost! 

So where does life find you this morning? Are you traveling towards a valley filled with dry bones? Can you feel your spiritual life growing stale and your heart towards God growing cold? Examine your life! Take stock! What sin are you holding onto that is dragging you down? Has God given you new life? Raised you up yet again? Breathed His Spirit into your soul? Awesome! Now who do you need to tell? Over whose life do you need to “prophesy” so that they too might live? 

Readings for tomorrow: Ezekiel 39-40, 1 Peter 5

Refugee Faith

Readings for today: Ezekiel 35-36, 1 Peter 3

It is good for my soul to spend time with refugees. Men and women from other countries who flee violence and persecution. Forced out of their homes for political, social, and religious reasons. They live as aliens and strangers in a new land. Sojourners and exiles in a foreign culture. No matter how long they may live in a place, they never truly adjust. A large part of their heart remains broken by the loss of their homeland. I remember talking with the Anglican Archbishop in Rwanda. His family was forced out of their home when he was very young due to tribal conflict. Through a miraculous series of events, he was able to make his way to America and get an education. He joined a large Christian non-profit and worked his way up to vice-presidential level of the organization. He was successful in every way one could imagine and yet, when the opportunity came to return, he immediately sold all he had and went home. Willingly re-entered poverty. Willingly gave up his comfortable and safe life here in the States to help his country recover from the violence of their recent past. I have another good friend who fled his country after being imprisoned for his faith. He was a teenager when the Communists put in him prison. He made his way across the border into a neighboring country to a refugee camp. He applied for refugee status and came to the US. He has been here for thirty years pastoring a church in Aurora, CO. But his heart longs for his home. He and I go back now to the region of the country where he was born and he is welcomed like a national hero. It’s amazing. 

In our readings from 1 Peter, Peter addresses his fellow Christians as “elect exiles” living in dispersion throughout the Roman Empire. He addresses them as aliens and sojourners in a foreign land. He calls them to live in radically faithful ways. Rejecting the ways of this world in order to live as citizens of the Kingdom of Heaven. They are a “chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter‬ ‭2:9‬) They are in the world but they are not of the world. The nature of their exile is not easy. They face trials of various kinds. Harsh persecutions. Their faith is under constant assault. Their way of living is strange. The holiness of their conduct sets them continually apart. The core values of their life together - “unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” (1 Peter‬ ‭3:8‬) - make them easy targets. One would think this movement doomed to destruction. How in the world can they survive with no political access or power? No wealthy patronage to protect them? No military might at their disposal to keep them safe? They are scattered across the Roman Empire. They have no Temple. No earthly city to call home. They have no cultural center. Not even a common language. And yet they persevere. They hold fast to their faith. This ragtag group of exiles overcomes the world. 

There is no more unlikely story in history than the church of Jesus Christ. And that history continues to be written. In 2019, Pastor Wang Yi of Early Rain Covenant Church in Chengdu, China was sentenced to nine years in prison for attempting to subvert the state. He had been arrested a year earlier with 100 of his parishioners. Like the Apostle Paul, he wrote a letter from jail which has been published in its entirety online. I commend it to you. However, here is an excerpt that I believe sums up what it means to embrace an “exilic identity” in this world...

“If I am imprisoned for a long or short period of time, if I can help reduce the authorities’ fear of my faith and of my Savior, I am very joyfully willing to help them in this way. But I know that only when I renounce all the wickedness of this persecution against the church and use peaceful means to disobey, will I truly be able to help the souls of the authorities and law enforcement. I hope God uses me, by means of first losing my personal freedom, to tell those who have deprived me of my personal freedom that there is an authority higher than their authority, and that there is a freedom they cannot restrain, a freedom that fills the church of the crucified and risen Jesus Christ. Regardless of what crime the government charges me with, whatever filth they fling at me, as long as this charge is related to my faith, my writings, my comments, and my teachings, it is merely a lie and temptation of demons. I categorically deny it. I will serve my sentence, but I will not serve the law. I will be executed, but I will not plead guilty. Pray that the Lord would use me, that I might take the gospel to them. Moreover, I must point out that persecution against the Lord’s church and against all Chinese people who believe in Jesus Christ is the most wicked and the most horrendous evil of Chinese society. This is not only a sin against Christians. It is also a sin against all non-Christians. For the government is brutally and ruthlessly threatening them and hindering them from coming to Jesus. There is no greater wickedness in the world than this. If this regime is one day overthrown by God, it will be for no other reason than God’s righteous punishment and revenge for this evil. For on earth, there has only ever been a thousand-year church. There has never been a thousand-year government. There is only eternal faith. There is no eternal power. Those who lock me up will one day be locked up by angels. Those who interrogate me will finally be questioned and judged by Christ. When I think of this, the Lord fills me with a natural compassion and grief toward those who are attempting to and actively imprisoning me. Pray that the Lord would use me, that he would grant me patience and wisdom, that I might take the gospel to them. Separate me from my wife and children, ruin my reputation, destroy my life and my family — the authorities are capable of doing all of these things. However, no one in this world can force me to renounce my faith; no one can make me change my life; and no one can raise me from the dead.” ~ Pastor Wang Yi

Friends, if you believe and receive Jesus Christ as Lord and Savior, you are no longer your own. You have a new identity. A new citizenship in a Kingdom that never ends. Your life is hid with Christ on high. This world ceases to have any power over you. You are truly free to live and to love and to serve the lost, the least, even your enemies in the name of Christ. Set your mind and heart on things above and let your conduct be salt and light to those who walk in darkness.  

Readings for tomorrow: Ezekiel 37-38, 1 Peter 4

The Watchman

Readings for today: Ezekiel 32-34, 1 Peter 1-2

Long have I prayed over these words in Ezekiel. What does it mean to be a watchman? To be given God’s Word to speak to a specific people in a specific place and time? To be able to look out on the culture at large and see the coming judgment? To speak to it not in anger or outrage but in tenderness and compassion and love? To lay aside my natural prophetic zeal and instead kneel in sackcloth and ashes and weep over the sins of God’s people? To plead with them to return to the Lord with their whole hearts?

Ezekiel was a faithful prophet. He understood his call from the Lord clearly. He was to speak God’s Word to God’s people. Only God’s Word. Nothing more. Nothing less. Nothing else. He was to speak God’s Word as boldly and clearly as possible. He was to speak with full conviction and hold nothing back. In so doing, he is creating the conditions whereby God’s people might respond in repentance and humility. It’s important to note that the watchman is not responsible for the results. They are only responsible for the warning they provide. So Ezekiel’s success or failure in ministry doesn’t ride on how the people respond. Those who listen to his words will be saved. Those who reject his words will be destroyed. Ezekiel will only be held responsible to speak. Truthfully. Honestly. Openly. Transparently. “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.” (Ezekiel 33:7-9)

At the same time, I imagine Ezekiel loves his people. All good pastors do. We live and die with the decisions we watch people make. We grieve when they fail to turn from sin. We rejoice when we see true life change. We get discouraged when we see spiritual complacency. We get excited when we see someone finally hit rock bottom and turn to Jesus. So the burden of the watchman is a heavy one. And I imagine Ezekiel felt this weight keenly. Especially as he watches God’s people respond to the Word of God preached. Some rest in their own self-righteousness. Others turn from their wickedness. The ups and downs of ministry are reflected in these words from Ezekiel 33, “The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness when he sins. Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. “Yet your people say, ‘The way of the Lord is not just,’ when it is their own way that is not just. When the righteous turns from his righteousness and does injustice, he shall die for it. And when the wicked turns from his wickedness and does what is just and right, he shall live by this. Yet you say, ‘The way of the Lord is not just.’ O house of Israel, I will judge each of you according to his ways.” (Ezekiel‬ ‭33:12-20‬)

There is nothing worse than seeing God’s people choose their own way over God’s Way. Nothing more disheartening God’s people choosing the path of pride and arrogance and selfishness and greed over the path of humility and surrender and selflessness and generosity. Nothing more discouraging than watching God’s people “live their truth” rather than embrace God’s Truth. It never ends well. God will not be mocked. He will not bless sin nor will He let us escape the consequences of our actions.

I think about all I see happening in our world today. There is such a lack of compassion and empathy and love towards those who are different than us. The differences may be ethnic. The differences may be economic. The differences may be political. The differences may be social. No matter where the differences lie, we seem to have so little tolerance for one another. Our hearts are extremely hard. And if we let our hearts continue to harden, we will end up expressing only anger and hate both of which are poison to the soul. We must renew our commitment to one another. We must recover our calling to be our brother’s and sister’s keeper. We must embrace the command God has given us to be watchmen and watchwomen for our families, neighbors, friends, and communities, always speaking His truth in love.

Readings for tomorrow: Ezekiel 35-36, 1 Peter 3

Effective Prayer

Readings for today: Ezekiel 29-31, James 5

“Is any among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:13-16)

I’ve been praying about prayer lately. Perhaps it’s because I feel like I’ve fallen into a bit of rut. Perhaps it’s because some of my normal spiritual disciplines have become routine. Perhaps it’s because I find myself running out of words when I pray or simply repeating the same phrases over and over again. Perhaps it’s because the list of people I pray for is long and I don’t want to rush through their names. Whatever the reason, I’ve been asking the Lord to teach me how to pray on a deeper and more intimate level and He is answering my prayer. Here are just a few of the reflections I’ve written down over the last few days…

November 18 - “Prayer is colossal work. It is the nakedness of a soul intent before God - heart and mind and will, answering deep unto deep.” Prayer involves the whole person. Heart, mind, body, and will. It requires each of these facets of a person to intentionally direct themselves towards God. It’s a posture physically, mentally, emotionally, spiritually. This is the secret to true prayer. It is about orientation. I think of my Muslim friends who orient themselves towards Mecca or my Jewish friends who orient themselves towards Jerusalem. As a Christian, I orient myself towards no earthly city. No earthly place where a Temple once stood. No, I orient myself towards a Person. I fix my soul’s gaze on Christ. He is the fount of heaven from which I drink. He is the bread of heaven on which I feast. He is the joy of heaven which fills my heart. He is the strength of heaven which sustains my life. He is the wisdom of heaven which guides me through life’s challenges. He is the comfort of heaven in the midst of my griefs and losses. No matter where I am, He is there to greet me. No matter what condition I find myself in, He is there to receive me with open arms.

November 23 - Prayer is simply entering into Your presence each morning in the silence and quiet before the noise of the day gets too loud or the demands force me to pick my pace. To stand in that place before You with all the confused business of my life and this world spread out at Your feet. To try and see things as You see them. To try and see the people as You see them. To seek to understand the situations as You understand them. To have compassion. To open my heart to grace. And then to take up the burden once more onto my shoulders, full of confidence that I do not bear the burden alone, and go about my day not really having known what I should pray for but knowing that even as my words fail the Spirit prays for me with groanings too deep for words. This is what it means to pray.

November 25 - Prayer begins by slowing down long enough to truly see people. To listen long enough to truly hear people. To spend enough quality time so others feel valued and of worth. Prayer is attending to the hearts and souls of others. Hearing the words behind the words. Paying attention to body language and what’s being communicated subconsciously as well as consciously. Prayer is spending your day focused on others and then bringing them before Me in the quiet of your office at the end of the day. Keeping them in your mind’s eye with all their hopes and dreams, fears and failures, hurts and confusion, anger and frustration, joys and sorrows, loves and desires as you come into My presence. Holding them out to Me as I speak blessing and grace and peace over them. I know their needs before you speak them. You do not have to give Me a list. You can simply speak their names and the names of their children and any particular burdens you know they carry before Me and trust Me to meet them right where they are. You can do this not only for the individuals and families you know but also for entire churches and communities and nations. You can hold up the Town of Parker before me. The State of Colorado. The United States. You can hold up before Me the people of Ethiopia and South Sudan and Uganda and Bangladesh and Dominican Republic and North/South Korea and Afghanistan and Bolivia and the many, many other nations you’ve been and where you have friends doing My work. I am with them in their suffering and heartbreak and I am at work bringing beauty from the brokenness just as I am doing with you.

November 26 - Doug, the challenge of prayer has very little to do with finding the time for it or the space or the quiet or the solitude. It has very little to do with the internal wrestling that ensues when you feel you aren’t being heard or your prayers go seemingly unanswered. It has very little to do with the doubts that creep in when you try to make sense of prayer or evaluate it’s effectiveness or square it with science. No, the real challenge for you is allowing yourself to be stripped naked before Me. To be strapped in the “prison house of your own life.” To sit long enough for all the stuff you try to hide or stuff down deep inside to bubble to the surface. Prayer keeps you honest. Prayer keeps you real. Prayer reminds you that you cannot run from yourself nor from Me. You cannot hide from yourself nor from Me. You cannot ignore yourself nor can you ignore Me. We are linked - you and I - in an eternal relationship. We are locked - you and I - in an eternal dance. So hear my invitation to pray yet again this morning…““Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Matt. 7:7) I am always here, waiting for you with open arms.

These are just a few of the thoughts that I’ve had recently and I believe they are leadings from the Holy Spirit. Ways He is answering as I seek to learn more about how to pray. You see, I want to be a man of prayer. I want to pray righteous prayers. Prayers that are powerful and effective for healing and forgiveness and reconciliation. Prayers for peace and wholeness and shalom. Prayers for my family, my church, my country, and my friends around the world. I want to pray bold prayers. God-sized prayers. Prayers of faith that will move mountains, drive out demons, and bring revival. I want to pray in such a way that the devil trembles and the kingdoms of this world shake. I want to pray such prayers not for my own sake but for the sake of the world God loves so much. Lord, teach me to pray!

Readings for tomorrow: None

The Deadly Sin of Pride

Readings for today: Ezekiel 27-28, James 4

One of the besetting sins of humanity is pride. Like Adam, we all want to become our own gods. Human history is replete with example after example of what happens when a person or tribe or nation achieves a certain measure of power, wealth, and privilege. They become proud. Arrogant. They forget God. They ignore God. They replace God. The most megalomaniacal even believe they’ve become God.

Interestingly enough, those who would be gods almost always fall into the same pattern. They almost always make the same mistake. In an effort to prove their “godliness”, they build monuments to themselves. Monuments to their own glory. Monuments that stretch as high as possible, reaching up towards the heavens. Think of the Tower of Babel. Think of the obelisks and images and pyramids of Pharaoh. Think of the temples and palaces and structures archaeologists have discovered all over the world in almost every great culture. Now think of our own time. Think of our own country. Think of how those who would be god build monuments to themselves through social media. Marketing. Advertising. The goal is to have the #1 hit single. The #1 bestseller. The largest, multi-national corporation. The most political influence and clout. They use their resources to self-promote, all in an effort to make their own name great. Pastors and churches are not immune. The goal for many is to draw the largest crowds. Raise the most funds. Build the biggest buildings on sprawling campuses across the country. 

Do we not realize the risk we are running here? We who would be great should take heed from the warnings God has given through the prophet Ezekiel to the kings of Tyre. "You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. You were blameless in your ways from the day you were created, till unrighteousness was found in you. In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire. Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you. By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought fire out from your midst; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you. All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever." (Ezekiel‬ ‭28:12-19‬) Whew. This pride thing is no joke!

I know I’ve shared this before but it’s worth mentioning here again. Several years ago, the Lord spoke to me during a time of prayer. You see, I am as ambitious as the next person. I am as prideful as any. My heart longs for success and recognition. I too would love to see my name in lights. So the Lord confronted me. And He gave me three words to guide the rest of my life…

• Obscurity: God has commanded me to labor in obscurity. To be content with where He puts me. He has made it clear that I never seek another position. Never seek another raise. Never seek another opportunity. I am simply to walk with open hands before Him and let Him fill them with whatever He desires for my life.

• Anonymity: God has commanded me to embrace anonymity. He has made it clear that I am never to self-promote. Never seek to make my name great. Never seek out recognition or pride of place. I am to spend my life and ministry promoting others above myself and let them have all the credit.

• Insignificance: God has commanded me to acknowledge my insignificance. In the grand sweep of God’s eternal plan, my contributions are very small. I am not an essential cog in this machine. I am easily replaceable. I am simply one servant among billions who has been called to play a very minor role in God’s Kingdom.

Does this mean all my success is evil? Does this mean all the wealth and power and privilege God has granted me is to be despised? Does this mean I should never aspire to anything? Never work hard? Never try my best? Anyone who knows me, knows that cannot be true. The key is motivation. True humility is not thinking more highly of oneself than one ought or less of oneself than one ought. Rather it is thinking of oneself less. Again, it means walking with open hands before the Lord. Letting Him fill them up with His plans for your life.  

As I’ve learned to walk with an open heart before the Lord, it’s been amazing to see where He’s taken me. Humbling to see what He’s entrusted me with. Professionally, I get to be the pastor of an incredible church. I’ve been given leadership opportunities nationally in my denomination. I am an adjunct faculty member at Denver Seminary. I’ve been blessed to teach overseas and help lead a revival in the Horn of Africa. Personally, He’s taught me how to be a better husband and father. A better friend and neighbor. All of this came to me from God’s own hands. I did not seek it out nor was I remotely qualified on paper for most of these positions. God simply moved me like a pawn on His great chessboard as He works out His will for the world. And I am happy and content to play my part. 

What about you? Do you find yourself aspiring to greatness? Seeking to achieve all you can? Accumulate all you can? Earn the recognition of your peers? What drives you? What feeds your ambition? Is it the Lord or is it your pride? Heed the words of Ezekiel. Take care lest you follow in the footsteps of Pharaoh. Humble yourself before the Lord and let Him guide your steps. 

Readings for tomorrow: Ezekiel 29-31, James 5

Watching our Words

Readings for today: Ezekiel 25-26, James 3

“The tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, these things ought not to be so.” (James‬ ‭3:6-10‬)

Reading these words today makes me wonder if James looked into the future and saw the dumpster fire that is social media these days! Everything from our national discourse down to the conversations we have around so many dinner tables only serves to prove James’ point about the untamable tongue. How many fires are started by careless words? How much violence is stoked by those who peddle lies? How much damage is done to people and to communities all across our country because some choose to weaponize their words to further their own selfish ends? Indeed the whole body that is America has become stained. Our entire way of life set on fire. So many relationships ended due to the restless evil and deadly poison that is spreading throughout our land. All because we can’t seem to tame our tongue. We can’t seem to control our words. We refuse to follow grandma’s advice, “If you can’t say anything nice, don’t say it at all.”

Sadly, far too many Christians are leading the charge. Rather than submit their words to Christ, they throw gasoline on the dumpster fire that’s raging. They speak out of both sides of their mouth. Praising God one minute and cursing those made in the image of God the next. Rather than offer a gentle answer to turn away wrath, they respond in kind and the flames only rise higher. Rather than overcome evil with good, they retaliate with “an eye for an eye” mentality and the fire only burns hotter. Rather than embrace humility and gentleness like our Lord, they feel the need to be prideful and arrogant, rude and abrasive, and the conflagration burns out of control. They are highly critical of everyone but themselves. They sing of God’s amazing grace but then refuse to extend it to anyone who might disagree with them. They assume the worst of their opponents and refuse to love their enemies. One might think James had caught wind of it or perhaps this is simply the way Christians have always acted.

My brothers and sisters, these things ought not to be so. The same mouth that praises God should not damn those made in His image. The same mouth that blesses should not curse. Imagine how different our world would be if those who claimed to follow Christ simply took these words to heart? Imagine how different our interactions would be if those who claimed to follow Christ refused to vent their anger and frustration but instead carried it to the Lord? Imagine how different our communities would be if those who claimed to follow Christ seasoned their words with love and grace and joy and peace? Imagine how different your Thanksgiving would be if you simply sought to bless each and every person who came to your home and sat around your table?

Readings for tomorrow: Ezekiel 27-28, James 4

Justice

Readings for today: Ezekiel 22-24, James 2

This morning the news came down that the three men who killed Ahmaud Arbery were found guilty of murder. This is a good thing. It is a just and righteous verdict. It gives us yet another reason to hope that we are making progress as a nation when it comes to ending racial discrimination. It also serves as a sober reminder of the work we have yet to do. It’s important to keep in mind that without the video being leaked to the media, the suspects might never have been arrested. The trial might never have happened. Justice might never have been done. So there is still much work left to do.

Many years ago, I had the privilege of serving as a volunteer chaplain at New Jersey State Prison. This is the maximum security facility for the state and, at that time, was also the location of death row. (The death penalty has since been abolished in New Jersey.) Most of the inmates had been convicted of some form of violent crime and were serving long sentences as a result. However, as I began to hear their stories and study the data from within the system, it became readily apparent to me that race and socio-economics had a significant and disproportionate influence on the types of charges filed, conviction rates, substance of plea deals, and sentencing outcomes. Those who could hire a private lawyer were far better off than those assigned a public defender. Those who were white were often treated differently than blacks or Latinos. Even adjusting for human error could not account for the disparities within the system. (For those looking for great research on the topic, check out the Equal Justice Initiative led by Bryan Stevenson at https://eji.org.)

What does all this have to do with today’s reading? I’m glad you asked. ;-) James begins his second chapter with these words, “My brothers and sisters, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” (James‬ ‭2:1‬) He goes on to warn his fellow believers against showing favoritism to the rich and dismissing those who are poor. Catering to the powerful while ignoring the powerless. He reminds them that God Himself identifies with the poor and powerless, including the Jews themselves who were chosen by God when they were slaves in Egypt! “Listen, my beloved brothers and sisters, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” (James‬ ‭2:5‬) Tragically, for too much of our history as a nation, we have tended to let factors like race and economics and gender influence far too many outcomes. We have been guilt of showing partiality to those who are rich and powerful and white and male, giving them the benefit of the doubt. Consider not just the disparities highlighted by the case cited above but sexual abuse cases like the one against Larry Nasser or many Roman Catholic clergy or several high profiled evangelical pastors in recent years. Consider how differently Felicity Huffman was treated when compared to Kelley Williams-Bolar. Huffman is a white, wealthy, and well-known actress who bribed an SAT proctor with $15,000 to illegally change her daughter’s answers so she could get into a good college. She got fourteen days in federal prison, a $30,000 fine, and 250 hours of community service. Williams-Bolar used her father’s address to redistrict her children to get them into a better public school and was originally sentenced to five years in prison! Yes, her sentence was eventually reduced to ten days in jail and three years probation - thankfully - but the point still remains. We all have natural, sinful tendency to privilege some over others.

So what are we to do? We cling to the gospel. The gospel declares that those who were dead in their trespasses (death penalty) have been made alive through Christ! Those who were once trapped in spiritual poverty have now been made rich in faith and heirs to God’s Kingdom! Those who were once defined by their race, gender, or socio-economic status have now become one in Christ Jesus! This is the foundation on which true justice is built and it is the only way forward for the church, for our communities, and for our nation.

Readings for tomorrow: Ezekiel 25-26, James 3

The Gospel according to Ezekiel

Readings for today: Ezekiel 16-20, Hebrews 12-13

Today’s reading isn’t easy. But if one can get past the graphic imagery of chapter 16, one will see a compelling picture of the gospel emerge. A gospel that is as much for Israel as it is for the church today. In this chapter, God retells their national story from His point of view. He reminds them of their humble beginnings. Reminds them of His lavish blessings. Reminds them of their great betrayal. Reminds them of His everlasting covenant. This is their story. This is our story. This is the gospel story. 

Where does our relationship with God begin? Not with us. We did not choose to love God. We could not choose to love God. No, we were helpless like babes. Abandoned. Left all alone. Stillborn spiritually. It was not our beauty that caught God’s eye but our desperation. “And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born. And when I passed by you and saw you wallowing in your blood, I said to you in your blood, 'Live!'” (Ezekiel‬ ‭16:4-6‬) Out of pure compassion and grace, God adopted us as His own. Brought us into His family. Took us from the field where we had been cast. Bathed us. Fed us. Clothed us. Rocked us. Sang to us. Raised us. “I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.” (Ezekiel‬ ‭16:7‬)

What does our relationship with God look like as it matures? We grow up under His watchful eye and gracious care. When the time is right, God takes us as His bride. He covers our nakedness with the corner of His garment. He makes His vow and covenant with us. He bestows riches and honor and glory on us as befits the bride of the King of Kings and Lord of Lords. And the whole world marvels at what God has done. Just like the whole world came to see the splendor and glory of Israel. The whole world envied the relationship she had with her God. 

But Israel grew proud. She began to believe her own hype. She read her own press clippings. She trusted in her riches and beauty and power and influence. She abandoned her covenant with the Lord and began to serve other gods. God’s bride was now playing the whore. She literally took the gifts God had given her and gave them away to idols. Fed them with the bread God provided from His own hands. Things got so bad Israel began sacrificing their innocent children to appease those other bloodthirsty gods. “How sick is your heart, declares the Lord God, because you did all these things, the deeds of a brazen prostitute...” (Ezekiel‬ ‭16:30‬) 

Therefore God brings judgment on His bride. “For it is time for judgment to begin at the household of God...” (1 Peter‬ ‭4:17‬) God will not spare His bride. In fact, He holds His bride to an even higher standard. Higher than Samaria. Higher than Sodom. “Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.” (Ezekiel‬ ‭16:52‬) God disciplines those He loves out of a desire to see them cleansed from sin and brought to glory. "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son or daughter whom he receives." (Hebrews‬ ‭12:5-6‬) His desire is for His bride to return. To come back to Him. To be faithful and true once more. To remember from whence she came and to honor her Husband for all He has done. Why? So the world may again marvel at the intimacy of their relationship. So the world may again say, “For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him?” (Deuteronomy‬ ‭4:7‬)

This is why Ezekiel 16 ends with a note of hope. “Yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant...I will establish my covenant with you, and you shall know that I am the Lord, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God." (Ezekiel‬ ‭16:60, 62-63‬) God has atoned for His bride. On the cross, He paid for all her sin. He took all her punishment. All her shame. All her self-inflicted degradation on Himself. On the cross, the faithful Husband gave His life for the sake of His bride “so that He might present the church to Himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” ‭(Ephesians‬ ‭5:27‬)

Readings for tomorrow: Ezekiel 21, James 1

By Faith

Readings for today: Ezekiel 13-15, Hebrews 11:17-40

Some say faith is blind. Some say faith is foolish. Some say faith is an opiate of sorts for the masses. A delusion we are indoctrinated into by religious institutions. That’s not how the Bible defines faith. It is a fundamental belief. A conviction that what remains unseen is nonetheless very real. It is an assurance for the future where all our hopes and dreams for eternity will come to pass. It is ultimately a deep and abiding trust in God and His plan for our lives and for our world.

Hebrews 11 is rightly called the “Hall of Fame” of faith. It lists the many heroes and heroines who walked by faith. Abel offered a better sacrifice than Cain. Why? Because he offered it in faith. Enoch did not taste death. Why? Because he walked with God. Noah risked it all to build an ark. Why? Because he loved God more than he loved the things of this world. Abraham left home, kindred, and country. He left behind all that was familiar. All that was safe. All that was secure. Why? Because he had his eyes fixed on a better country. A heavenly one. Sarah embraced a miraculous pregnancy in her old age. She carried Isaac to term though the toll on her body must have been enormous. She risked her life to bring the child of promise into the world. Why? Because she knew God was faithful. The list goes on and on. And it’s not meant to be exhaustive. It’s meant to be illustrative. To encourage those of us who are still fighting the good fight of faith in this world. Who are still sojourning on this earth that is not our home. It’s written to encourage those of us who are still seeking a homeland, eternal in the heavens. The place where God dwells.

What does walking by faith look like for you today? In what areas of your life are you being called to trust God? How are you placing your life, your future, your hopes and your dreams into His hands? Are you intentionally seeking to live by faith? Remember, “without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Hebrews‬ ‭11:6‬) Living by faith requires intentionality. Walking by faith requires self-discipline. It means dying to self every moment of every day. Laying aside the desires of the flesh in favor of the fruit of the Spirit. It means trusting God to reveal His will in His time. It means taking all that we are and all that we have and placing it at God’s disposal to use as He sees fit. It means walking with open hands before the Lord, allowing Him to guide and direct our steps.

I can tell you from personal experience there is nothing more exciting and nothing more daunting than following Christ. You end up on these amazing journeys you never thought possible. You have this experiences you never would have imagined. You get taken to the end of your own wisdom and strength and resources again and again as God teaches you to rely on Him. It’s not easy. It’s often scary. But God is faithful and He delivers on His promises. Make your decision right now to live this day by faith!

Readings for tomorrow: None

The Glory of the Lord

Readings for today: Ezekiel 10-12, Hebrews 11:1-16

It is hard for us to fathom the national catastrophe that befell Israel. Harder still for us to understand the depth of their pain and suffering. Living as we do in the world’s most powerful nation, we cannot begin to grasp what it would be like to watch your entire way of life destroyed. However, all of that pales in comparison to the tragedy Ezekiel sees in his vision today. All the destruction. All the loss of life. All the famine and disease. None of that would have compared to the grief he felt watching the Lord leave His Temple. 

From the moment God indwelled the Tabernacle in the wilderness, Israel had never been alone. They enjoyed His protection. They enjoyed His provision. He gave them victory after victory. Established them in the Promised Land. Taken up residence in Jerusalem with them once they built the Temple. Over time, the Israelites began to take Him for granted. In fact, there was a sense in Jeremiah and Ezekiel’s time that the Lord was somehow “trapped” in the Temple. They believed they had the Lord caged. He ceased to be their god and had now become a totem. A magic talisman to keep them from evil. This is why they stubbornly refused to leave Jerusalem when Jeremiah called them to submit to Nebuchadnezzar. They falsely believed as long as they had the Lord locked down in His Temple that they could never be fully defeated.  

Imagine their shock when Ezekiel relates his vision of the Lord leaving the Temple. Departing from the east gate. Rising above the cherubim where He normally sat. Heading out of the city that bore His name. Imagine their fear as their one hope departs, leaving them alone for the first time since their days in Egypt. It’s difficult for us wrap our minds around simply because we believe God is everywhere all the time. We hold onto the promise that God is always with us. We trust He will never leave us or forsake us.  

But what if the Lord leads us into exile? What if the Lord leads us into a season of suffering? What if the Lord seeks to refine us and sanctify us? Are we willing to go where He leads? The reality is we too can take the Lord for granted. We too can act as if He’s “trapped” in a relationship with us. As if God is “bound” by His unconditional love for us. We falsely believe our thoughts, attitudes, and actions don’t matter. We false believe we can reject holiness as a way of life. We falsely believe God’s primary goal is our personal happiness. Nothing could be further from the truth. Yes, God does love us with an everlasting love. But make no mistake, God is not “bound” to us. He is not “trapped” in this relationship. He is not co-dependent on us nor does He allow our whims, our feelings, or our desires to shape His will for our lives. We sin at our own risk. We run ahead of God at our own peril. We stubbornly refuse to follow Him to our own detriment. 

Perhaps the best example of how God relates to us comes from the story Jesus tells of the prodigal son in Luke 15. The younger son comes to his father in the tale and asks for his inheritance. He wants nothing to do with his family any longer. He wants to be on his own. Live according to his own rules. Follow his own path. Find his own happiness. So he takes his money and leaves. The father lets him go. Many years pass. The son spends all he has on sinful pursuits. He abandons all his father taught him. Now he’s desperate. Alone. Afraid. Ashamed. One day he plucks up the courage to go home. He has no hope his father will accept back into the family but he thinks he might be able to catch on as a hired servant. But while he is far off, the father sees him. The father’s been waiting by the door. Watching out the window. Longing. Praying. Looking forward to the day when his son will come to his senses. The father runs to him. Embraces him. Gives him a robe to wear and places the signet ring back on his finger. He is home. He is part of the family again.  

It’s a powerful story. One that reminds us of the great love of God. It should also remind us of the consequences of our sin. The father never stopped loving the son just as God never stops loving us. But the father did let the son go. He did let the son make his own sinful decisions and then face the terrible consequences. The same was true for Israel. God did indeed come to dwell in His Temple. Like the father from the story, He loved His children unconditionally. Over and over He forgave them. But then there came a day when they finally said, “We don’t want you here anymore. We don’t want to be your children. We want to do our own thing. Live our own lives. Pursue our own happiness. Chase our own dreams. And they don’t include you.” So the Father did what they asked. He left His home in their hands. He removed His glorious presence. The result is pain. Suffering. Heartbreak. Such is always the case when we abandon God.

At the same time, Ezekiel sounds a note of hope. Presumably, God could have chosen to leave His Temple and head in any direction. But He went east. East to where the exiles lived. East to Babylon. East to find His wayward children. East to be with them in captivity. East to comfort them in their diaspora. East to provide for them and make them prosper. East to join them so they never would be alone. 

Friends, God’s glory doesn’t need a Temple. A house made with human hands. A sanctuary covered in gold. The Bible declares that we are temples of the Holy Spirit! Our hearts have become the residence of God Himself! This is why Ezekiel declares, “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.” (Ezekiel‬ ‭11:19-20‬) Furthermore, it’s why the Apostle Paul will later declare, “Do you not know that you are God's temple and that God's Spirit dwells in you?” (1 Corinthians‬ ‭3:16‬) Because God’s Spirit has taken up residence in our hearts, we ourselves are “being transformed into the Christ’s image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians‬ ‭3:18‬) Amazing! The great news of the gospel is that God’s glory now lives in us! And this is why we do not take Him for granted or presume upon His grace. Rather we should be deeply humbled by God’s willingness to dwell with us and in us and work through us.

Readings for tomorrow: Ezekiel 13-15, Hebrews 11:17-40

Strike Fire!

Readings for today: Ezekiel 7-9, Hebrews 10

I know I’ve been focusing on the Old Testament quite a bit in my devotionals lately but today I want to turn to our New Testament reading and reflect a bit. Whoever the author of Hebrews is, he is intimately familiar with the Old Testament. He is also skilled at Jewish midrash which is an intepretive method that infused fresh meaning into the biblical texts. Jesus is his interpretive lens. He looks back on the ceremonial religious laws of the Torah and reinterprets them in light of Christ. The priesthood, sacrifices, and Temple are all reimagined. The high points of Israel’s history are revisited as are the great heroes and heroines of the faith. It’s like a fog has lifted for the author and they are seeing things clearly for the very first time. 

Many years ago, I had LASIK surgery on my eyes. I have worn glasses since the fourth grade. My vision was terrible. I was as near-sighted as they come. Then I had the procedure. I remember walking out of the office and it was literally like scales had been lifted from my eyes. I could actually see things like the alarm clock in the morning or the individual leaves on the tree in my front yard. It was an incredible feeling.  

I imagine the author of Hebrews felt the same way. You can almost feel the energy coming off the page. If you listen closely, you can sense his excitement and joy as he shares what he’s discovered. Now it all makes sense! Now it all has become clear! This is why God instituted the sacrificial system and this is how God brings that system to fulfillment! His own Son serves both as High Priest and Perfect Sacrifice. He bears His own Body into the Holy of Holies in the heavenly Temple and satisfies the just demands of God’s Law once and for all. This is the mystery of salvation all of our forefathers and mothers in the faith looked forward to and now it is ours to see and to touch and to taste! The promised new covenant has been given. The new age inaugurated. The gates of heavenly Jerusalem thrown open. The angels gathered, along with the saints who have gone before us, to join the party. A gift is being offered. An unshakable kingdom that will never fall for it’s foundation is Christ Himself! 

Can you feel it? Can you sense the passion behind his words? The excitement? The energy? It comes to a crescendo in passages like the one we read today. “Therefore, brothers and sisters, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews‬ ‭10:19-25‬) You can almost hear him shout these last words, amen?

Friends, the gift God offers us in Christ is nothing short of heaven itself. Through Him we receive eternal life in an eternal relationship with an eternal God who reserves a place for us in His eternal Kingdom. To Him be all the praise, honor and glory forever!  

Readings for tomorrow: Ezekiel 10-12, Hebrews 11:1-16

The Purpose of Judgment

Readings for today: Ezekiel 4-6, Hebrews 9

Today’s reading is as brutal as they come. Violence. Disease. Famine. Destruction. Pain. Suffering. God delivering His people over to judgment. It is hard to read. Harder still to try and picture. But the hardest part is to accept is that this is all from God. All a part of His plan. It raises some extremely difficult questions. How can this be the same God who promised compassion and steadfast love to the thousandth generation of those who love Him? How can this be the same God who will later reveal Himself fully and completely in Jesus Christ? How can this God of wrath be the same God of love? Is God bipolar? Manic? Schizophrenic? Does He have rage issues? Can He be trusted? Is such a God even worthy of our love? 

These are all important questions to ponder but they also ultimately miss the point. God is God. He has made known His will. He has established His covenant. He has made clear His expectations. From the beginning, He has held nothing back. Nothing hidden. Nothing secret. He created us to fulfill His purposes. He is the Potter. We are the clay. Our problem is that we keep forgetting our place. We keep rejecting our role. We refuse to acknowledge His Lordship over our lives. Starting with Adam and Eve, we keep asserting our independence. We keep trying to be our own gods. Do things our own way. Worship as we please. And we forget the One whom we were created to serve. We forget the One we were created to please. We forget God is God and we are not. 

We cannot say we haven’t been warned. God is more patient with us than we deserve. He forbears for generations as the sin piles up. He continues to reach out in love only to have the door slammed in His face over and over again. He continues to show us grace though we deserve judgment. He continues to be faithful though we ignore Him and walk away. There are consequences to such actions. The apostle Paul talks about them in Romans 1, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men...” And how does that wrath manifest itself according to Paul? God simply withdraws His hand. He “gives us over” to the lusts of our hearts. The lust of our eyes. The pride and arrogance of our lives. And the results are ugly. Harsh. Tragic. Horrifying. Human beings, left unchecked, are brutal creatures. It was Robert Burns who first coined the phrase, “Man’s inhumanity to man” in a poem he wrote in 1787 and the events of the last few hundred years only serve to confirm his analysis of the human condition. We are capable of unfathomable evil. We are capable of the most brutal violence. We are capable of the most horrifying, dehumanizing behavior. And if we’re totally honest, we all know this to be true. Given the right conditions, all of us are capable of just about anything. (See the infamous “Stanford Prison Experiment” of 1971.) 

How should a just and holy God respond? Righteous judgment. Our sin offends God on a level we simply cannot understand. Listen to how Ezekiel describes how God feels, “Then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols.” (Ezekiel‬ ‭6:9‬) God takes our sin seriously. Our problem is we don’t take it seriously enough. We gloss it over. We make excuses. We rationalize our behavior. We justify our thoughts, attitudes, and actions. We foolishly believe we are somehow special and will escape judgment. We presume upon our relationship with God. We are just like Israel who believed they were “immune” because they were God’s chosen people. 

But God will not be mocked. He vents His fury without mercy. "Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the Lord —that I have spoken in my jealousy—when I spend my fury upon them.” (Ezekiel 5:13) It is scary. It is frightening. It makes us tremble. And if we aren’t careful we will miss what God is trying to do. In our fear, we will focus yet again on all the wrong things. God’s judgment is NOT an end in itself! It points beyond itself to something far greater! Far more important! 

“That they may know I am the Lord.” Over and over again we read this refrain. God using judgment to cleanse His people. To refine them. To separate the gold from the dross. The wheat from the chaff. He disciplines them in His love. He confronts the evil of their hearts. He forces them to come face to face with the depth of their sin and degradation. The utter futility of their idolatry. The full measure of their rebellion. Yes, it is harsh but it is also true. It is just. It is fair. It right. It is good. And it is ultimately so they may return in humility to the Lord. They must be broken. Their hardened hearts must be cracked. Their stiff necks bent. Their locked knees bowed. God will indeed bring them to their knees through judgment so they may experience the joy of being in right relationship with Him. This is the point of their exile. This is the point of their suffering. God wants His people back. And He will not relent until they return. 

It’s a sobering reality. Especially for us Christians. To think of all that Christ endured as the Father poured His wrath out on His Son. To consider all Christ went through as he experienced the depths of hell and God-forsakenness. He took on the full weight of human sin. As terrifying as the judgment is in Ezekiel, it pales in comparison to the judgment Christ suffered on the Cross. Reading these words through the prism of the Cross should make us appreciate the wonder of Christ’s sacrifice for us. We should find ourselves marveling at the great love of God who would take our place. Bring judgment on Himself. Freely lay down His life in order to save us from our sin. Amazing love! How can it be that Thou my God wouldst die for me?

Readings for tomorrow: Ezekiel 7-9, Hebrews 10

Visions

Readings for today: Ezekiel 1-3, Hebrews 8

Welcome to Ezekiel and some of the strangest writing of the Old Testament! The next several days will be confusing if it’s your first time through so let me give you a few tools to help you navigate this book. Let’s begin with some history on Ezekiel himself. Ezekiel was born into a priestly family, most likely during the reign of King Josiah in Judah. You will remember King Josiah was one of the faithful kings of Judah who dedicated his reign to cleansing the land of idols and restoring the true worship of Yahweh. Ezekiel was married but his wife died just prior to the siege of Jerusalem in 587 BC. He was taken into exile along with many of the leaders and influential people of Judah and resettled in Babylon. There it appears he held an important leadership position among the exiles even before receiving his call to be a prophet. 

What sets apart the leadership of Ezekiel are the strange visions he received from the Lord. Like Daniel and the Apostle John, he was given the gift of being able to see beyond the veil of this world into the next. But what he sees is overwhelming. It was as confusing to him as it is to us as 21st century readers. This is a style of writing known as “apocalyptic.” Not unique to the Bible, it has parallels in a lot of ancient near east literature. It has several features you will need to keep in mind as you read. 

• Revelation - The very word, “apokalypsis” in the Greek means “revelation” or “disclosure.” Apocalyptic literature is marked by a direct revelation from God to a seer or prophet, usually in visions or dreams, who then writes down what he sees.

• Mystery - The meaning of the visions are often shrouded in mystery. They might refer to past, current, or future events. They may include strange images from the world beyond. While the seer or prophet may write them down in great detail, decifering them is a significant challenge.

• Symbolism - The visions are rife with symbols drawn from nature, ancient near east mythology, astral phenomena, etc. These symbols are used by the seer or prophet to make sense of what he sees and may represent coded language so that any correspondence would be able to pass the imperial censors who were probably screening their mail.

• Resistance Literature - Because the prophet is typically writing from an “exilic” perspective where he and his people live under oppression, his focus is on the future rather than the present. The visions are meant to provide hope to a people who are suffering.

• God is sovereign - The overarching message of the apocalyptic genre in the Bible is that God reigns. He is supreme. He will judge the nations. He will have the final victory. Despite their present conditions, God’s people are to place their trust in Him.

So Ezekiel is given a vision. God appears to him in all His glory and splendor. Living creatures with strange faces. Wheels heading in every direction. High winds. Burning coals of fire. And above it all a throne where a majestic figure sits. It’s so overwhelming that Ezekiel sits speechless for seven straight days. 

What is the content of the revelation Ezekiel receives? He is called to be a prophet. He is called to be a “watchman” for Israel. He will speak God’s Word to His people. He will embody God’s messages through his actions. He will become the vessel through which God will make known His will. This will not be an easy call. Serving God as His prophet never is! There is always a cost! The people will resist him. The people will reject his message. The people may even beat and attack him. But Ezekiel’s job is simply to be faithful. To sound the trumpet. To give fair warning. To confront God’s people on their sin.

And what will the confrontation look like? Well, consider the strange scene we’ll read about tomorrow in chapter four where Ezekiel lays on his side for 390 days and 40 days respectively to atone for the sins of each kingdom. The 390 days represents the 390 years between the apostasy of Jeroboam of the Northern Kingdom of Israel when he set up idols for his people to worship and the Babylonian Captivity that Ezekiel is now experiencing. (975-c. 583 BC) The forty days represents the final years of apostasy of the Southern Kingdom of Judah. Taken together, the 430 days, representing 430 years, matches the same number of years Israel was enslaved in Egypt before the Exodus. And this vision is intended to convey hope for the same God who delivered His people slavery in Egypt is the same God who will deliver them from bondage in Babylon. God will repeat what He has done and save them again but only after they have returned to Him with all their hearts. 

What does any of this have to do with us? Wise and discerning Christians will see the similarities between the apostasy/exile of Israel and the reality of our own apostasy/exile in the church. We too have a need for God to raise up faithful “watchmen and women” who will proclaim the Word of God with boldness. Prophets who will speak God’s truth regardless of how it is received. Men and women who understand their first call is to please Christ rather than people. This is just as hard for us today as it was for Ezekiel back then. And it is the job of every Christian. The call of every single person who claims to follow Jesus. We are the ones whom God has sent! We are the vessels He has chosen to use for His purposes! 

Readings for tomorrow: Ezekiel 4-6, Hebrews 9

The Pervasiveness of Sin

Readings for today: Lamentations 1-5, Hebrews 7:11-28

There is a debate raging in our culture today. Is sin systemic or is it personal? Is sin communal or is it individual? Are we guilty of sin as we participate and perhaps unwittingly perpetuate sinful systems of injustice and oppression or are we only guilty of the sin we personally commit? The Bible’s answer is “yes.” It’s not an either/or but a both/and.

We have to remember that while the Bible was written for us, it was not written to us. In the case of the Book of Lamentations, it was written to people living in an ancient near east, honor/shame culture where the group identity of a particular people was far more important than the individual identity. In fact, you would be hard-pressed to get an ancient Israelite to even understand what an “individual” identity might look like apart from his or her community. When God brings judgment on the nation for the sins they’ve committed, they would have understood it as the just punishment for their collective guilt. The righteous action of a holy God against His people for the sin that has been building up over generations. The author of Lamentations says as much when he writes, “Our fathers sinned, and are no more; and we bear their iniquities.” (Lamentations‬ ‭5:7‬) He suggests as much when he personifies Jerusalem and gives her a collective voice in the narrative.

“How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave…Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away…Look, O Lord, and see, for I am despised. Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which was brought upon me, which the Lord inflicted on the day of his fierce anger. From on high he sent fire; into my bones he made it descend; he spread a net for my feet; he turned me back; he has left me stunned, faint all the day long. My transgressions were bound into a yoke; by his hand they were fastened together; they were set upon my neck; he caused my strength to fail; the Lord gave me into the hands of those whom I cannot withstand.” (Lamentations‬ ‭1:1, 7-8, 11-14‬)

Conversely, we live in a guilt/innocence culture where everything is viewed through a highly individualistic lens. As such, we believe each person must be held accountable for their own choices in life. They must be responsible for their own actions. Therefore any and all punishment - if it is to be just - must be leveled against individuals for the crimes they’ve personally committed. And, to be sure, this idea is also present throughout Lamentations. We see Jeremiah lifting his own lament in the pages of this book. Acknowledging his own sin, suffering, and pain. Chapter three, in particular, seems to reflect Jeremiah’s experience.

“I am the man who has seen affliction under the rod of his wrath; he has driven and brought me into darkness without any light; surely against me he turns his hand again and again the whole day long. He has made my flesh and my skin waste away; he has broken my bones; he has besieged and enveloped me with bitterness and tribulation; he has made me dwell in darkness like the dead of long ago. He has walled me about so that I cannot escape; he has made my chains heavy; though I call and cry for help, he shuts out my prayer; he has blocked my ways with blocks of stones; he has made my paths crooked…Remember my affliction and my wanderings, the wormwood and the gall! My soul continually remembers it and is bowed down within me.” (Lamentations‬ ‭3:1-9, 19-20‬)

We get no sense from Jeremiah that he is innocent or that he should escape or be protected from God’s righteous judgment. Instead, Jeremiah suffers the penalty for his sin and that of his nation. He accepts God’s judgment as just and then looks to Him for hope even in the midst of all he is going though. “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord…For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men.” (Lamentations‬ ‭3:21-26, 31-33‬)

Now I know we struggle with God’s judgment. We struggle with it’s severity. We struggle with it’s seeming cruelty. We think to ourselves, “What about the innocent? Why do the righteous suffer alongside the unrighteous? What have the children or the poor or the outcast or the marginalized done who get caught up in this terrible holocaust?“ These are thoroughly modern and thoroughly western cultural questions. In the Bible’s view, no one is innocent. All are born into sin. All are born under judgment. All bear the guilt of our forefather and mother, Adam and Eve. We confirm our collective guilt each and every time we act in selfish and self-centered ways. As the Apostle Paul puts it, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many…Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” (Romans‬ ‭5:12, 15, 18-21‬)

You see, as much as we may want to deny the idea of collective guilt, we absolutely cling to the idea of collective righteousness. As much as we may want to deny the idea that we are held accountable for the sins of our fathers and mothers, we absolutely want to believe we are set free by the life, death, and resurrection of our Lord Jesus Christ. We can’t have one without the other and the great news of the gospel is the sacrifice of Christ is sufficient for all sin. Individual and collective. Personal and communal. Systemic and singular. When Christ died, He died once for all. He made atonement not just for our individual sins but for the sins of the whole world. (1 John 2:2)

Readings for tomorrow: Ezekiel 1-3, Hebrews 8

God’s War with Sin

Readings for today: Jeremiah 51-52, Hebrews 6:13-7:10

Exile from the Garden. Death in the Great Flood. Confusion at the Tower of Babel. Plagues in Egypt. Conquest of Canaan. What do all these biblical events have in common? God’s perpetual war against evil. God has made it clear from the beginning of time that He will not allow humanity to persist in sin. Just as He did not allow Adam and Eve to stretch out their hand and eat of the Tree of Life in the Garden after their sin, so He will not allow us to go on living in idolatry. God hates sin. He hates the idolatry of our hearts. He hates unrighteousness. He hates evil. 

Now I want to be very clear here. Just because God hates sin DOES NOT mean He hates sinners. Just because God hates idolatry DOES NOT mean He hates those who make the idols. God loves the world. God loves His creation. God loves those made in His image. And because His love is fierce and loyal and steadfast and true, He hates what sin does to us. He hates how it corrupts us. He hates how it breaks us. He hates how dehumanizes us. He hates how it consumes us and enslaves us. In this way, God’s “hatred” is strangely comforting. It is strangely comforting to know God hates my sin so much He would die on a cross for me. It is strangely comforting to know God hates my sin so much He would send His Spirit to indwell me and sanctify me. It is strangely comforting to know God hates my sin so much He gives me the opportunity to repent and return to Him an almost infinite number of times. And what is true for me is also true for entire communities. Cities. Nations.  

As we finish the book of Jeremiah, we see God leveling His judgment on the nations. God sets out to destroy the Ammonites. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But the section ends with a strange promise. God will restore the fortunes of the Ammonites. God sets out to destroy Elam. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But again, there is this strange promise. God will restore the fortunes of Elam.  

God set out to destroy His own people. The nation of Israel in both its northern and southern kingdoms. “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones.” (Jeremiah‬ ‭50:17‬) He punished them for their sin. The discipline of God was harsh and brutal and terrifying. But now the tables turn. The very instruments God used to bring about His discipline now come under His judgment. Where is the might of Assyria? What happened to her? Her meteoric rise in human history was matched by her sudden fall. The same is true for Babylon. Nebuchadnezzar was the mightiest ruler of his time but his empire would not last. Why? Jeremiah is clear. “I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the evil that they have done in Zion, declares the Lord.” (Jeremiah‬ ‭51:24‬) You see, Nebuchadnezzar didn’t just go to war with Israel, he went to war with God Himself.

Psalm 2:1-6 says, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, "Let us burst their bonds apart and cast away their cords from us." He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, "As for me, I have set my King on Zion, my holy hill." No one can resist God’s power. No one can match His might. It is God who holds the fate of the nations in His hands. God who directs their paths. It is God who sets their courses. God who causes them to rise and fall according to His will and His plan. No one escapes God’s judgment. No one can hide from His sight. No one can run from His presence. God is on the march! He will not rest until the whole earth is cleansed. He will not relent until the whole earth repents and turns to Him. He will not let up until sin and evil is utterly defeated and destroyed. 

Friends, what was true for the Ammonites, Edomites, and Elamites or for great city-states like Damascus or tribal nations like Kedar and Hazar or for world empires like Babylon will also be true for us. God still sits enthroned on high. God still reigns over every square inch of the earth. God still rules the nations of the earth. He is at work even now bringing about His justice and righteousness. He is at work even now bringing an end to systems of injustice, oppression, and exploitation. He is fighting to reform political, economic, and social structures so they better represent His sovereign will and plan. He is fighting for every human heart to put an end to fear. An end to rage. An end to hate. Of course we fight Him for every square inch of territory. We rebel. We resist. We hurt. We wound. We even kill. We refuse to bend the knee. And God only increases the pressure. His hand grows even more heavy upon us. He will not relent until He has it all. Every heart. Every home. Every church. Every business. Every political system. Every governing structure. He will never stop until our nation finally bends her knee to Him.

So how should we respond? Humility. Confession. Repentance. Joy. For this same God of judgment has promised to show us mercy and make all things new if we will but submit to Him. He has promised one day to wipe away all our tears. Eliminate all pain and suffering. Gather His children to Himself in glory to live forever safe and secure in His loving arms. Turn to God, friends. Suffer under His discipline no longer. Pray for our nation to turn to God! Pray for God’s Spirit to cleanse us and sanctify us and give us a heart that beats for Jesus alone.

Readings for tomorrow: None