Who is God?

Readings for today: Colossians 1-2, Psalms 13

In early December, I have the privilege of chairing the board of the Petros Network. The Petros Network is an organization dedicated to bringing the gospel to unreached villages all over the Horn of Africa by empowering and equipping indigenous church planters. I’ve been part of this ministry for almost fifteen years now and it is one of the greatest blessings of my life. Literally thousands of churches have been planted in that time and over a million new believers have come to faith. It’s incredible. One of the ways I get to serve when I go on a trip is to teach on the character and nature of God. Specifically, I spend a lot of time teaching on the doctrine of the Trinity which declares that the One True God exists eternally as Three Persons. Distinct yet undivided. Different but not separate. The Father, Son, and Holy Spirit…all are God. But the Father is not the Son. The Son is not the Spirit. And the Spirit is not the Father. Though they are diverse in their personalities and roles, they all share in the same essence or being. It’s a paradox to be sure and a stumbling block to faith for many. It is also notoriously difficult to translate into local tribal dialects!

The term “Trinity” was coined by a 2nd century African theologian named Tertullian. Considered by many to be the “Father of Western Theology”, Tertullian attempted to put into human words what is ultimately a divine mystery. From the opening pages of Scripture, the One God reveals Himself as a plurality. “In the beginning God created the heavens and the earth...and the Spirit of God hovered over the face of the waters...then God said...” The Apostle John affirms this central truth in the opening verses of his Gospel. “In the beginning was the Word. And the Word was with God. And the Word was God. He was with God in the beginning. All things were made through him, and without him was not any thing made that was made.” And then comes these words today from the Apostle Paul, “Jesus is the image of the invisible God, the firstborn over all creation. For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities — all things have been created through him and for him. He is before all things, and by him all things hold together. He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For God was pleased to have all his fullness dwell in him, and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross..” (Colossians‬ ‭1‬:‭15‬-‭20‬ ‭CSB)

Why is all this important? In the consumeristic and materialistic mindset that marks American Christianity, what is often lost is our wonder and awe at what God has done in Jesus Christ. The magnitude of the miracle of God becoming one of us is something that should bring us to our knees. It should cause our stomachs to flip flop and our hearts to skip a beat. We should all fall face down on the floor in worship and adoration of the Resurrected Christ. And yet, we can barely get to church on Sunday morning. We can barely bring ourselves to pray or read God’s Word on a regular basis. Even during the Christmas season, we spend most of Advent prepping for Santa Claus, decorating the house, and going on spending sprees we cannot afford.

Jesus is the very image of the invisible God. He is the perfect representation of God’s being. In Jesus, the fullness of God was pleased to dwell. He is preeminent over all creation. Jesus is the Word of God Incarnate. The God of the universe taking on human flesh and entering into our world. Jesus is before all things. He created all things. He sustains all things. He reconciles all things. And He will one day glorify all things, whether on earth or in heaven. It is utterly amazing and beyond words that this God...this Jesus...would bend the heavens to come down and become one of us. Be born of a virgin for us. Suffer hardship and pain for us. Shed His own blood for us. Die a humiliating death on the cross for us. Spend three days in the grave for us. Descend into hell itself for us. And rise again from the grave for us. But this is our God. He is faithful and true and nothing can separate us from His love.

As I prepare to enter yet another Christmas season, I find myself asking why is Jesus Christ still not enough? Why do I not spend more time at the manger? More time at the foot of the cross? More time at the empty tomb? More time in silent awe and wonder and worship at what the Triune God has done in giving His only Begotten Son for the sake of the world?

Readings for tomorrow: Colossians 3-4, Psalms 14

Knowing the Lord

Readings for today: 2 Chronicles 32-34, Psalms 79

One of the most consistent themes throughout Scripture is God’s desire to make Himself known. He will not stop until knowledge of God fills the earth like the waters fill the sea. God will never rest until every person on earth from every tribe, tongue, and nation are given the opportunity to know Him and trust Him. This is God’s great desire, for all to come to know the truth about who He is and His great love for all He has made. We see this on display in a myriad of ways in the Old Testament. God speaks to certain individuals like Abraham and Sarah. God confronts other individuals like the kings of Israel and Judah. God challenges individuals like Pharaoh and the other leaders of the pagan nations of the earth. But the refrain is always the same. God wants to be known. God wants the world to see Him for who He is and has revealed Himself to be. God wants the nations to find their true purpose in worshipping Him alone.

Today we see this mapped out in the conflict between Sennacherib and Hezekiah. Sennacherib was the king of the greatest empire of the time. His armies had rolled through nation after nation, meeting little if any resistance. He saw himself as divinely appointed by his gods to rule over the earth. He even taunts Hezekiah and the people of Israel, claiming God stood no chance against him. “His servants said more against the Lord God and against his servant Hezekiah. He also wrote letters to mock the Lord, the God of Israel, saying against him: Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah’s God will not rescue his people from my power. Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city. They spoke against the God of Jerusalem like they had spoken against the gods of the peoples of the earth, which were made by human hands.” (2 Chronicles‬ ‭32‬:‭16‬-‭19‬ ‭CSB‬‬) Sennacherib was a bold and arrogant and foolish king who believed the God of Israel was just another pagan idol. But God will not be mocked and He made Himself known as He destroys the armies of the Assyrians and sets in motion a chain of events that eventually leads to Sennacherib’s death. Hezekiah, on the other hand, is lifted up by God and exalted among the nations. Many turn to the Lord in fear after witnessing the great miracle of salvation and God’s name became known among the people’s of the earth. The same dynamics are in play in the repentance of Manasseh and the reforms of Josiah. Over and over again, God making Himself known.

God is still making Himself known today. God is still on the move in our world today. It can be tough to see at times. The news comes at us fast and hard and relentlessly. It’s almost universally tragic and deceitful and bad. Humanity seems to be locked in a death spiral from which there is no escape. We simply cannot outrun our own foolishness. Our own pride and arrogance. Our own idolatry and sinfulness. Everything we do is corrupted by the pursuit of power, love for money, and a lust for personal, selfish gratification. Only God can turn this around. Only God can change the human heart. Only God can give us a new perspective. Pray for the Lord to give you His eyes to see and His heart to understand and His passion to make Himself known.

Readings for tomorrow: 2 Chronicles 35-36, Psalms 80

Getting to Know God

Readings for today: Exodus 5-9

Too often I make the mistake of reading Scripture through 21st century eyes. I subconsciously assume the people I read about in the Bible think like I do. But not only is there a massive cultural gap between 21st century America with our ideals of freedom and liberty and justice and fairness and ancient Egypt where Pharaoh was worshipped as a god but I also have to remember I live post-resurrection. I’ve been blessed to see the fullness of God’s revelation in Jesus Christ. The ancient Hebrews did not have this benefit. They did not yet know this God. They had no Bible. There were no Ten Commandments at this point in history. They had not yet appeared before Him at Mt. Sinai. They did not know how to worship Him. Furthermore, they had no real national identity. They had no land. No leadership. They were slaves. At best, they were a collection of loosely related people with a common ancestor and some stories about a God who once spoke to them. 

In the ancient near eastern world, Egypt was the dominant power. Pharaoh was literally the most powerful man on earth. As such, he did not consider himself to be a man like any other man. He ruled with absolute authority. He held the power of life and death in his hands. His domain stretched for thousands of miles in every direction. He was wealthy beyond belief. His armies were feared. He truly believed he was divine. He truly believed the peoples of the earth existed to serve his needs and his purposes. So it comes as no surprise when Moses approaches him with a demand from Yahweh to let the Hebrews go that Pharaoh would have laughed. "Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go." (Exodus 5:2) For all Pharaoh knew, this Yahweh was just another small-time, tribal god who had no power. After all, Yahweh had allowed His people to become slaves for hundreds of years. He was not a god to be respected, much less feared. 

The Exodus story has so many layers and we make much of the drama between Pharaoh and Moses.  But the real story is the conflict between Pharaoh and Yahweh. Yahweh is using Pharaoh as an instrument to reveal His true glory to the world. He says as much in Exodus 9:13-16, “Then the Lord said to Moses, "Rise up early in the morning and present yourself before Pharaoh and say to him, 'Thus says the Lord, the God of the Hebrews, "Let my people go, that they may serve me. For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth. For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” The Apostle Paul underscores this same idea in Romans 9:14-18, “What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth." So then he has mercy on whomever he wills, and he hardens whomever he wills.” The reality is God is not going to relent with Pharaoh until he reaches a place of complete and total submission. God will not stop with the plagues until Pharaoh is completely broken and grasps the difference between himself and Yahweh, the Lord of the Universe. So plague after plague after plague rains down. The people of Egypt suffer. Their lands and livestock are largely destroyed. Fear begins to permeate the land as the Egyptians realize that the god they’ve come face to face with is no tribal deity!  He is Yahweh! He is the Lord! He is God!  

By the way, God isn’t just revealing Himself to the Egyptians, He is re-introducing Himself to His people. He is reminding them who He is. He is teaching them about Himself. “Say therefore to the people of Israel, 'I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.” (Exodus 6:6-8) After four hundred years of silence, God is once again on the move. He is fulfilling His promises in His time. 

Now some may ask why God waited so long? What about the people who don’t get to experience the miracle of the Exodus? What about those who had lived and died under the lash of the Egyptians? Here we come face to face with the fact that our God is no tribal god. His primary purpose is not to meet our needs. It’s not to make sure we remain safe and happy and live a blessed life. No, God has a greater plan in mind and that is to reveal His glory to the world. This is why God delivered His people. To show forth His power and glory to the world. To leave no doubt as to who is God and who is not. 

So the question then comes to us...will we believe this God? Will we trust this God? Will we worship this God? Will we harden our hearts like Pharaoh? Will we cling to our pride and continue to act like “little gods?” Or perhaps our spirits are broken by the pain we’ve suffered in this world. Perhaps belief is beyond us because of how beaten down we feel. Will we pray the prayer Thomas prayed, “Lord, help my unbelief?” Will we trust Christ above even our own thoughts, feelings, and fears?

Readings for tomorrow: Exodus 10-13

The Purpose of Judgment

Readings for today: Ezekiel 4-6, Hebrews 9

Today’s reading is as brutal as they come. Violence. Disease. Famine. Destruction. Pain. Suffering. God delivering His people over to judgment. It is hard to read. Harder still to try and picture. But the hardest part is to accept is that this is all from God. All a part of His plan. It raises some extremely difficult questions. How can this be the same God who promised compassion and steadfast love to the thousandth generation of those who love Him? How can this be the same God who will later reveal Himself fully and completely in Jesus Christ? How can this God of wrath be the same God of love? Is God bipolar? Manic? Schizophrenic? Does He have rage issues? Can He be trusted? Is such a God even worthy of our love? 

These are all important questions to ponder but they also ultimately miss the point. God is God. He has made known His will. He has established His covenant. He has made clear His expectations. From the beginning, He has held nothing back. Nothing hidden. Nothing secret. He created us to fulfill His purposes. He is the Potter. We are the clay. Our problem is that we keep forgetting our place. We keep rejecting our role. We refuse to acknowledge His Lordship over our lives. Starting with Adam and Eve, we keep asserting our independence. We keep trying to be our own gods. Do things our own way. Worship as we please. And we forget the One whom we were created to serve. We forget the One we were created to please. We forget God is God and we are not. 

We cannot say we haven’t been warned. God is more patient with us than we deserve. He forbears for generations as the sin piles up. He continues to reach out in love only to have the door slammed in His face over and over again. He continues to show us grace though we deserve judgment. He continues to be faithful though we ignore Him and walk away. There are consequences to such actions. The apostle Paul talks about them in Romans 1, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men...” And how does that wrath manifest itself according to Paul? God simply withdraws His hand. He “gives us over” to the lusts of our hearts. The lust of our eyes. The pride and arrogance of our lives. And the results are ugly. Harsh. Tragic. Horrifying. Human beings, left unchecked, are brutal creatures. It was Robert Burns who first coined the phrase, “Man’s inhumanity to man” in a poem he wrote in 1787 and the events of the last few hundred years only serve to confirm his analysis of the human condition. We are capable of unfathomable evil. We are capable of the most brutal violence. We are capable of the most horrifying, dehumanizing behavior. And if we’re totally honest, we all know this to be true. Given the right conditions, all of us are capable of just about anything. (See the infamous “Stanford Prison Experiment” of 1971.) 

How should a just and holy God respond? Righteous judgment. Our sin offends God on a level we simply cannot understand. Listen to how Ezekiel describes how God feels, “Then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols.” (Ezekiel‬ ‭6:9‬) God takes our sin seriously. Our problem is we don’t take it seriously enough. We gloss it over. We make excuses. We rationalize our behavior. We justify our thoughts, attitudes, and actions. We foolishly believe we are somehow special and will escape judgment. We presume upon our relationship with God. We are just like Israel who believed they were “immune” because they were God’s chosen people. 

But God will not be mocked. He vents His fury without mercy. "Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the Lord —that I have spoken in my jealousy—when I spend my fury upon them.” (Ezekiel 5:13) It is scary. It is frightening. It makes us tremble. And if we aren’t careful we will miss what God is trying to do. In our fear, we will focus yet again on all the wrong things. God’s judgment is NOT an end in itself! It points beyond itself to something far greater! Far more important! 

“That they may know I am the Lord.” Over and over again we read this refrain. God using judgment to cleanse His people. To refine them. To separate the gold from the dross. The wheat from the chaff. He disciplines them in His love. He confronts the evil of their hearts. He forces them to come face to face with the depth of their sin and degradation. The utter futility of their idolatry. The full measure of their rebellion. Yes, it is harsh but it is also true. It is just. It is fair. It right. It is good. And it is ultimately so they may return in humility to the Lord. They must be broken. Their hardened hearts must be cracked. Their stiff necks bent. Their locked knees bowed. God will indeed bring them to their knees through judgment so they may experience the joy of being in right relationship with Him. This is the point of their exile. This is the point of their suffering. God wants His people back. And He will not relent until they return. 

It’s a sobering reality. Especially for us Christians. To think of all that Christ endured as the Father poured His wrath out on His Son. To consider all Christ went through as he experienced the depths of hell and God-forsakenness. He took on the full weight of human sin. As terrifying as the judgment is in Ezekiel, it pales in comparison to the judgment Christ suffered on the Cross. Reading these words through the prism of the Cross should make us appreciate the wonder of Christ’s sacrifice for us. We should find ourselves marveling at the great love of God who would take our place. Bring judgment on Himself. Freely lay down His life in order to save us from our sin. Amazing love! How can it be that Thou my God wouldst die for me?

Readings for tomorrow: Ezekiel 7-9, Hebrews 10