Social Justice

Readings for today: Nehemiah 4-6, Psalms 49

God clearly cares about justice. Justice for the fatherless. Justice for the widow. Justice for the poor and marginalized in human society. These themes show up over and over again throughout the Scriptures. God cares about how we treat each other. He cares about the systems we use to set up our communities. God cares about the laws we pass to govern our towns, cities, states, and nations. If you had any doubt about that before today, our reading from Nehemiah should settle it for you.

Nehemiah was the governor of Judea. He was charged not only with rebuilding the wall around Jerusalem but also rebuilding Jewish society in an area that was overrun with people from all sorts of different tribal backgrounds. These people did not share the same convictions as the Jews. They did not have access to God’s Law. They were not part of God’s covenantal people. But the problem Nehemiah ran into was not with the pagan people already living in the land. The problem was with God’s people who had returned. They quickly built a society where it was every person for themselves. Those who were rich got richer. Those who were poor got poorer. They were charging interest, something expressly forbidden by God’s Law, and even selling their fellow countrymen into slavery. Considering their history of slavery in Egypt, Nehemiah must have felt like he was living in the Twilight Zone.

Thankfully, Nehemiah was a bold and godly leader. He understood sin must be confronted on both a personal as well as systemic level. Listen again to how he handled the situation. “There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.” Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.” Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.” I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, “Each of you is charging his countrymen interest.” So I called a large assembly against them and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word. Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let’s stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and fresh oil that you have been assessing them.” They responded, “We will return these things and require nothing more from them. We will do as you say.” (Nehemiah‬ ‭5‬:‭1‬-‭12‬ ‭CSB‬‬) It’s important to note Nehemiah not only confronts those who are perpetrating the sin, he sets up systems that will govern the region far into the future. God’s people will not be sold into slavery. God’s people will not charge each other interest. God’s people will re-distribute their wealth to care for the poor.

It’s a challenging read for us. The cultural gap between an ancient near east empire and a 21st century, capitalist democracy is massive and yet the principles remain the same. We too need to grapple with our personal responsibility for the sinful choices we make. We need to own where we have failed. Where we have allowed greed and selfishness and envy and jealousy to cause us sin against our brothers and sisters. We also need to grapple with the systems we’ve created that perpetuate injustice. Systems that may privilege the rich over the poor. Privilege the strong over the weak. Privilege those with influence over those who are shut out of the system for whatever reason. It’s a “both/and” and not an “either/or.” Most of all, we need to follow Nehemiah’s example and confront sin wherever it may be found so we root it out and live as God has called us to live.

Readings for tomorrow: Nehemiah 7-9, Psalms 50

The Justice of God

Readings for today: Ezekiel 5-8, Psalms 32

God is just. It’s a fundamental attribute of His divine character. He will not let the guilty go unpunished. He will not let evil escape judgment. He will not let those who commit crimes get off. He is fiercely committed to enforcing His Law. And, in the abstract, I think everyone expects God to be just. We want Him to judge the guilty. We want those who commit great evil to get their due. We just don’t ever want it to happen to us.

God’s justice is a common theme in the prophets. God’s people have been stockpiling sin for generations. God has graciously withheld His righteous judgment to give them ample opportunity to repent but eventually justice must have it’s day. Ezekiel lives in such a time. Israel is finally going to pay for her sins. She is going to pay for all the abuse of power, arrogance and pride, violence, oppression, exploitation, and idolatry she has committed. There is no question of her guilt. God sees all and knows all. Not a single crime escapes His notice. His ledger is full and detailed. As harsh as it may seem, they’ve earned all they’re going to get. The destruction of Jerusalem. The suffering and death of so many at the hands of the Babylonians. God refuses to relent until every last sin is paid for in full.

I recently came across a thread on social media from a well-known, very progressive rabbi. He spends a lot of time harshly critiquing the Christian faith. One of his main critiques is the lack of justice in our faith. He simply believes a God who forgives is unjust. He is not worthy of worship. Yes, he knows atonement theology. He knows we believe Jesus became our substitute and took God’s judgment on Himself. He just simply cannot bring himself to believe it. In fact, he gets angry when anyone presses him on it. He believes such an act makes God unrighteous. How could a just God punish the innocent in place of the guilty? What he misses, of course, or simply cannot accept, is the fact that Jesus is God Incarnate. God Himself taking on human flesh and becoming one of us in order that He might stand in our place. God didn’t just choose some random person to pay for the sins of the world. He didn’t sacrifice a prophet or good, moral teacher in our place. He laid down His own life to satisfy the demands of divine justice so that He, in turn, might show us mercy. That’s what the gospel is all about and it continues to be a “stumbling block to Jews and foolishness to Gentiles.”

I know it’s not easy to read through passages like the one we read today. The blood and violence and righteous anger of God is disturbing. And yet, it should remind us yet again of the unbelievable sacrifice Jesus made on our behalf. It should fill our hearts with gratitude for all Jesus has done for us. Jesus took my place. Jesus stood in my stead. Jesus paid the price I had earned. He endured the punishment I deserved. He did this so that I might be washed clean, set free, and live with Him for all eternity.

Readings for tomorrow: Ezekiel 9-12, Psalms 33

Biblical Justice

Readings for today: 2 Kings 8-11, Psalms 103

Today’s reading raises an incredibly important point when it comes to reading the Bible. There is such a thing as Biblical justice but it always gets mediated through a particular cultural context. What I mean by that is that justice is an “objective” reality but how it gets meted out is “subjective.” For better or for worse, God has chosen to bring His will to pass through sinful human beings. He always speaks to them in ways they can understand and He works through the cultural norms of the day. In the ancient near east, justice often looked like what Jehu does to Ahab’s entire family. The goal in these situations is to eliminate any possibility of a blood relative seeking vengeance on behalf of their family who was killed. This is why Jehu doesn’t just kill Ahab but his wife and children and anyone connected to him by marriage such as Ahaziah. He kills all the prophets of Baal and destroys their centers of worship in an effort to wipe out any possibility of future insurrection. Yes, it is done in the name of the Lord. Yes, it is done at the command of the Lord. Yes, it is done to purify and sanctify Israel and it doesn’t make much sense to us in the 21st century. Then again, our forms of justice wouldn’t make much sense to the people living in ancient times either.

So what do we learn from such events? What’s our takeaway when the cultural distance is so great and the chasm that exists between us so broad? Well, first and foremost, we learn God is serious about sin. He is holy and awesome and just and fully within His rights to do what He did to Ahab and his family. The sins of Ahab’s family were legion. Idolatry. Murder. Sexual immorality. Greed. Oppression. Extortion. Exploitation. Ahab was the most evil king in Israel’s history, a despot who deserved what he got. The same is true for his wife Jezebel and all their family. They sealed their own fates. Second, we learn God is merciful. He doesn’t wipe out Israel for her sin. He gives them a chance to repent under the leadership of a new king. A king who cleanses the land of idolatry and Baal-worship, at least partially. A king who, though not perfect, at least restores some semblance of true faith to the region. Finally, we learn God is consistent. Jehu doesn’t follow God with his whole heart so God begins to whittle away at Israel’s territory. He raises up enemies to come against her as yet another sign of His righteous judgment. The goal in all of this is to get them to turn away from sin and back to Him.

What about you? What about your life? God is still speaking to us through His Word in ways we can understand. God is still at work in our world through the cultural norms of our day. I am currently in northern Ethiopia where the culture is vastly different than our own and yet God is moving powerfully. I spend time with many of my Indian friends who share their experiences of God with me from a cultural context that is very foreign to me. And I see God at work in my own community and country and culture, always bringing about His justice and His righteousness and His salvation. Thanks be to God!

Readings for tomorrow: 2 Kings 12-14, Psalms 104

Seeking Justice

Readings for today: Ezekiel 21-24

I remember my first trip into the inner city of Trenton, NJ. My wife and I were going there to spend time with mentors and friends. When we arrived, we parked outside their row home and I watched as my mentor stood on his front stoop and made eye contact with several different people on the block. When we went inside, I asked him what he was doing. He told me he was letting the people he lived among know I was under his protection. He lived in an impoverished neighborhood plagued by drugs and gang violence. Trenton has one of the highest homicide rates in the country. Every weekday evening at 5PM, the city empties out as government employees flee to the suburbs and gangs run the streets. When we lived nearby in grad school, there were very few restaurants. No hotels. No night life to speak of. It was a city desperate for redevelopment but there can be no such thing without justice.

I was reminded of Trenton when I read our passage today from Ezekiel. As I’ve shared before, we struggle when we get to the prophetic books of the Bible because of the harsh judgment of God. But then you start cataloging all the sins Israel has committed over the years. All the suffering she has caused. All the violence and corruption and idolatry. Add it all up and it starts to make sense. Chapter 22 begins with a question from God to his prophet. Essentially, is Jerusalem worthy of judgment? God’s answer? Let me count the ways…

She is a “a city murderous to the core, just asking for punishment.” (Ezekiel‬ ‭22:3‬) Her leaders are corrupt. They are violent men who shed innocent blood. “Your leaders, the princes of Israel among you, compete in crime.” (Ezekiel 22:6) The commandments are ignored. Father and mother are not honored. The Sabbath is not kept. The worship of the Living God is impure. (Ezekiel 22:7-8) Furthermore, the immigrant and refugee are exploited. The poor and fatherless and widows are not cared for. Bribery and extortion are common. (Ezekiel 22:7, 12) Sexual immorality is rampant. (Ezekiel 22:9-11) The priests of God commit sacrilege and heresy. They no longer follow the ritual purity rites set up by God to govern worship. The prophets of God tell lies. They embrace deceit. They whitewash the sins of God’s people. The princes of God are greedy. Selfish. Power-hungry. Tyrants who only care about themselves. (Ezekiel 22: 26-28) And the people follow their lead.

No wonder God is angry! The people He called by His name and set apart for Himself to be a light to the Gentiles and a witness to the nations have now become an abomination. They commit sin with impunity. They have no shame. God has warned them over and over again and has been ignored. Now the sword of God’s judgment will come. Israel will reap what she has rightfully sown. She will suffer God’s judgment as He seeks to purify her once again. “Son of man, the people of Israel are slag to me, the useless byproduct of refined copper, tin, iron, and lead left at the smelter—a worthless slag heap. So tell them, ‘God, the Master, has spoken: Because you’ve all become worthless slag, you’re on notice: I’ll assemble you in Jerusalem. As men gather silver, copper, iron, lead, and tin into a furnace and blow fire on it to melt it down, so in my wrath I’ll gather you and melt you down. I’ll blow on you with the fire of my wrath to melt you down in the furnace. As silver is melted down, you’ll be melted down. That should get through to you. Then you’ll recognize that I, God, have let my wrath loose on you.” (Ezekiel‬ ‭22‬:‭17‬-‭22‬ ‭MSG‬‬)

The important thing to note here is that God’s judgment is not an end in itself. It is always the means to a greater end which is to separate the dross from the silver. To refine all the impurities out of God’s people. God places us in the “furnace of affliction” (Isaiah 48:10) in order to make us pure as gold. I know this may be a new thought to some of you. You may not be used to hearing things like “God disciplines those He loves” but it’s true. I know when I look back at the hardest and most difficult times of my own life - growing up in an alcoholic home, losing my firstborn son, watching my career implode, almost losing my marriage, etc. - I can see how God used those times to expose some things that I needed to surrender to Him. He exposed my sin. He exposed my selfishness. He exposed my pride. He exposed my addictions. He brought all those things to the light of day so they could be dealt with once and for all at the cross. For it is at the cross of Christ where God’s judgment and God’s mercy meet. Surrender your will to Him, friends, so you may experience His mercy and grace today!

Readings for tomorrow: Ezekiel 25-28

Justice

Readings for today: Ezekiel 5-8

God is just. It’s a fundamental attribute of His divine character. He will not let the guilty go unpunished. He will not let evil escape judgment. He will not let those who commit crimes get off. He is fiercely committed to enforcing His Law. And, in the abstract, I think everyone expects God to be just. We want Him to judge the guilty. We want those who commit great evil to get their due. We just don’t ever want it to happen to us.

God’s justice is a common theme in the prophets. God’s people have been stockpiling sin for generations. God has graciously withheld His righteous judgment to give them ample opportunity to repent but eventually justice must have it’s day. Ezekiel lives in such a time. Israel is finally going to pay for her sins. She is going to pay for all the abuse of power, arrogance and pride, violence, oppression, exploitation, and idolatry she has committed. There is no question of her guilt. God sees all and knows all. Not a single crime escapes His notice. His ledger is full and detailed. As harsh as it may seem, they’ve earned all they’re going to get. The destruction of Jerusalem. The suffering and death of so many at the hands of the Babylonians. God refuses to relent until every last sin is paid for in full.

I recently came across a thread on social media from a well-known, very progressive rabbi. He spends a lot of time harshly critiquing the Christian faith. One of his main critiques is the lack of justice in our faith. He simply believes a God who forgives is unjust. He is not worthy of worship. Yes, he knows atonement theology. He knows we believe Jesus became our substitute and took God’s judgment on Himself. He just simply cannot bring himself to believe it. In fact, he gets angry when anyone presses him on it. He believes such an act makes God unrighteous. How could a just God punish the innocent in place of the guilty? What he misses, of course, or simply cannot accept, is the fact that Jesus is God Incarnate. God Himself taking on human flesh and becoming one of us in order that He might stand in our place. God didn’t just choose some random person to pay for the sins of the world. He didn’t sacrifice a prophet or good, moral teacher in our place. He laid down His own life to satisfy the demands of divine justice so that He, in turn, might show us mercy. That’s what the gospel is all about and it continues to be a “stumbling block to Jews and foolishness to Gentiles.”

I know it’s not easy to read through passages like the one we read today. The blood and violence and righteous anger of God is disturbing. And yet, it should remind us yet again of the unbelievable sacrifice Jesus made on our behalf. It should fill our hearts with gratitude for all Jesus has done for us. Jesus took my place. Jesus stood in my stead. Jesus paid the price I had earned. He endured the punishment I deserved. He did this so that I might be washed clean, set free, and live with Him for all eternity.

Readings for tomorrow: Ezekiel 9-12

The Cry for Justice

Readings for today: Micah 5-7

“But He’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don’t take yourself too seriously— take God seriously.” (Micah‬ ‭6‬:‭8‬ ‭MSG‬‬)

There may not be a better verse for our time. Our nation is crying out for justice. Our world stands in desperate need of compassion and kindness. And humility before God is the key to it all. The people Micah was speaking to were going through all the right motions. They were bringing all the right sacrifices. Saying all the right prayers. Outwardly bowing before God in reverence. But God saw the hypocrisy of their hearts. He saw how their pious words didn’t match up with their actions. He saw the lack of integrity and the dis-integration of their lives. And they fell under His righteous judgment.

We have a choice, you see. Either we will do justice or God will. Either we will follow God’s ways and walk in obedience to God’s commands and live the lives He has created us to live or He will judge us for our sins. Friends, our sin impacts the world around us. It may be the people we live with. It may be the neighbors next door. The classmates at school. Co-workers at the office. Even people on the other side of the globe. Every word we say has a chance to give or take life. Every dollar we spend has a chance to help or hurt. Every vote we cast is a chance to bring God’s Kingdom a little closer or drive it further away. Every minute of every day is an opportunity to make an eternal difference in this world. Don’t buy it? Google a few of the studies on the negative impact of social media on mental health. Now scroll through your posts from the last week. Are your contributions life-giving or life-stealing? Take a look at your budget or your online check register. Where are your dollars primarily going? Yes, we all have bills to pay. But what about the disposable income? Who’s getting the lion’s share? Most American Christians are giving less now than they did during the Great Depression. And what about churches? What do they do with the dollars they receive? How many of them actually take those dollars and deploy them locally and globally to make a difference for the gospel? According to surveys by groups like Christianity Today, most churches only give around 5% to missions outside their doors. Consider your voting record. Do you carefully consider the policy platform of the candidates you vote for or do you simply vote down the party line? Are you an advocate for policies that reflect God’s justice and mercy? Remember, God has entrusted the “dominion” of this world into our hands as human beings. He expects us to pursue justice in alignment with His will so that all creation can flourish under His divine love and care.

Of course, the temptation is to try to bring justice about in our own wisdom and strength. We see this happen all the time. We want God’s Kingdom without the King. Look at some of the public policies being proposed when it comes to the environment, policing, education, social policy, economic reform, etc. If you take a step back and think about it from a biblical perspective these policies sound a lot like heaven. Equal treatment for all. Equal justice for all. Equal access for all. Resource-sharing for all. No one left behind. Creation care. No need for any police. Surely all of us can affirm the hopes and dreams behind these aims? But the human heart is deeply corrupt so even our best intentions get derailed by selfishness and greed. The best policy formations create opportunities for the less scrupulous among us who take advantage of loopholes to abuse the system. We just can’t win for losing which is why we must turn to God. Only He can reform the human heart. Only He can reform the broken human systems of our world.

Thankfully, that’s just what God promises to do! If we humbly walk before God. If we commit ourselves to love kindness and mercy. If we passionately pursue justice. God will hear us and forgive us and heal our land. Listen to how Micah ends his prophecy…“Where is the god who can compare with you— wiping the slate clean of guilt, turning a blind eye, a deaf ear, to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean. You’ll stay true to your word to Father Jacob and continue the compassion you showed Grandfather Abraham— Everything you promised our ancestors from a long time ago.” (Micah‬ ‭7‬:‭18‬-‭20‬ ‭MSG‬‬) How amazing is our God? His love is steadfast! His faithfulness never ends! His mercies are new every morning! He is our only hope in this world and the world to come.

Readings for tomorrow: 2 Kings 16-17, 2 Chronicles 28

Judgment

Readings for today: Joshua 7-10

There are fundamental assumptions baked into the text of the Bible. If you don’t keep these in mind, it becomes difficult to understand how all the different stories go together. For example, how does one square what we read today about all the God-ordained death and destruction with the idea that God loves everyone? How does one reconcile the fact that God actually fought on the side of Israel against her enemies with the God who promises to bring peace on earth? How does one come to grips with the execution of Achan and his family with the God of mercy, forgiveness, and grace? As you wrestle with the text, here are the things you need to keep in mind.

First and foremost, God is holy. He is righteous. He is just. He alone has the right and authority to judge the peoples of the earth. He alone determines when that judgment takes place and the instrument He will use to execute His judgment. God will by no means clear the guilty. Sin is a capital offense. The punishment for sin is death. So when we see God using Israel to execute His righteous judgment on the Canaanite tribes, we can be confident He is being eternally consistent within Himself.

Second, humanity is unholy. We are unrighteous. We are not just. Human society is rife with inequality, oppression, tyranny, abuse, immorality, etc. Human beings are responsible not only for the ways we participate in such systems but for our passivity in accepting these evils as “normative.” Furthermore, we perpetuate these gross injustices every day in the personal choices we make. The sins both of commission and omission. The ways we relate to one another. The ways we treat one another. The ways we fight one another. None of us are innocent. We are conceived in inquiry and born with an orientation towards selfishness and sin. The reality is we’ve earned God’s judgment so when we see God use His people to wipe out entire cities and societies, we can be confident that the people living in those places were guilty of sin and deserving of their fate on some level.

Why does God not wipe out all of humanity then? Why privilege some over others? Why choose some and not choose others? Why does Israel get a pass when the other tribes and nations do not? This is the great mystery of election. God is well within His rights to erase humanity completely. But He made a promise after the Great Flood never to destroy the earth again and must remain faithful to Himself. God is playing the long-game here. He wants to save humanity from herself but He also chooses to use humanity as His primary instrument to accomplish His plan of salvation. Sometimes that plan manifests itself in judgment along the way. Sometimes that plan manifests itself in mercy. God sits outside time and space and is not bound by our timelines or our notions of what is right and wrong. He sees the human heart. He knows every human thought. He is aware of every action we take both privately and publicly. Nothing is hidden from Him. Nothing is secret. If God chooses to execute judgment, it is a just response to the evils of this world. If God chooses to delay judgment, it is a merciful response to the evils of this world but make no mistake all will one day appear before the judgment throne. There will be a reckoning.

Where does that leave those of us who believe in Jesus Christ? Did we somehow escape judgment? Did we get a pass? Not at all. Jesus took our place. The punishment we deserved, He took on Himself. The sentence we deserved, He willingly served on our behalf. The full measure of God’s judgment fell on Christ on the cross and was perfectly satisfied. To put a fine point on it, Jesus was “devoted to destruction” so that we might be spared. Thanks be to God for His salvation!

Readings for tomorrow: Joshua 11-14

Biblical Justice

Readings for today: Micah 6-7, Revelation 12

“The Lord has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” ‭‭(Micah‬ ‭6:8‬)

There may not be a better verse for our time. Our nation is crying out for justice. Our world stands in desperate need of kindness. And humility before God is the key to it all. The people Micah was speaking to were going through all the right motions. They were bringing all the right sacrifices. Saying all the right prayers. Outwardly bowing before God in reverence. But God saw the hypocrisy of their hearts. He saw how their pious words didn’t match up with their actions. He saw the lack of integrity and the dis-integration of their lives. And they fell under His righteous judgment.

We have a choice, you see. Either we will do justice or God will. Either we will follow God’s ways and walk in obedience to God’s commands and live the lives He has created and called us to live or He will judge us for our sins. Friends, our sin impacts the world around us. It may be the people we live with. It may be the neighbors next door. The classmates at school. Co-workers at the office. Even people on the other side of the globe. Every word we say has a chance to give life or take life. Every dollar we spend has a chance to help or to hurt. Every vote we cast is a chance to bring God’s Kingdom a little closer or drive it further away. Every minute of every day is an opportunity to make an eternal difference in this world. Don’t buy it? Check out the studies on the impact of social media on mental health. (https://www.centreformentalhealth.org.uk/blog/centre-mental-health-blog/anxiety-loneliness-fear-missing-out-social-media) Now scroll through your posts from the last week. Are your contributions life-giving or life-stealing? Take a look at your budget or your online check register. Where are your dollars primarily going? Yes, we all have bills to pay. But what about the disposable income? Who’s getting the lion’s share? Most American Christians are giving less now than they did during the Great Depression! (https://www.sharefaith.com/blog/2015/12/facts-christians-tithing) And what about churches? What do they do with the dollars they receive? How many of them actually take those dollars and deploy them into the world to make a difference for the gospel? According to a survey by Christianity Today, most churches only give around 5% to missions outside their doors. (https://www.pnwumc.org/news/how-churches-spend-their-money) Consider your voting record. Do you carefully consider the policy platform of the candidates you vote for or do you simply vote down the party line? Are you an advocate for policies that reflect God’s justice and mercy? Remember, God has entrusted the “dominion” of this world into our hands as human beings. He expects us to pursue justice in alignment with His will so that all creation can flourish under His divine love and care.

Of course, the temptation is to try to bring justice about in our own wisdom and strength. We see this happen all the time. We try to bring about God’s Kingdom without the king. Look at the public policies being proposed when it comes to the environment, policing, education, social policy, economic reform, etc. If you take a step back and think about it from a biblical perspective these policies sound a lot like heaven. Equal treatment for all. Equal justice for all. Equal access for all. Resource-sharing for all. No one left behind. Creation care. No need for any police. Surely all of us can affirm the hopes and dreams behind these aims? But we also know it’s unrealistic in a sinful world. We can pass all the laws and formulate all the policies we want but such things only restrain evil at best. They simply cannot change the human heart. The only way to drive out hate, anger, fear, and violence is to bow in humility before Jesus.

So here’s the great news. If we humbly walk before God. If we commit ourselves to love kindness and mercy. If passionately pursue justice. God will hear us and forgive us and heal our land. Listen to how Micah ends his prophecy…“Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.” (Micah‬ ‭7:18-20‬) How amazing is our God? His love is steadfast! His faithfulness never ends! His mercies are new every morning! He is our only hope in this world and the world to come.

Readings for tomorrow: Nahum 1-3, Habakkuk 1-2, Revelation 13-14

Let Justice Roll Down

Readings for today: Amos 4-9, Revelation 6-7

“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?” (1 Peter‬ ‭4:17‬)

Judgment always begins with God’s people. The people called by God’s name are held to a higher standard. Having been delivered and set free from slavery to sin and death. Having been set apart as God’s treasured possession. Having been chosen as the object of God’s special devotion and love. God expects His people to be a light to the nations. Salt for the earth. A nation of priests interceding constantly on behalf of an unbelieving world. He expects His people to set an example for the nations. He expects them to conduct themselves in accordance with His will and His ways so as to show the nations what life looks like in His kingdom. When they fall short. When they sin. When they follow the ways of this world and take up the tools of oppression, violence, and injustice; God steps in. God will not be mocked nor will He allow His name to be defamed. 

Amos is prophesying to the northern kingdom of Israel during the reign of Jeroboam II. This was the golden age for the northern kingdom. Jeroboam II was the most powerful northern king, amassing great wealth and expanding their territory as far as it had ever gone. But there was something rotten at the heart of the kingdom. Injustice. Cruelty. Oppression. Violence. These were the hallmarks of his reign and God was watching. The righteous were sold for silver. The poor for a pair of sandals. Drunkenness. Sexual immorality. Idolatry all were rampant. God had given them multiple opportunities to repent. He had withheld the rain. Sent blight and mildew. Warfare on their borders. But still they didn’t return to the Lord. 

Their main transgression was their mistreatment of the poor. “Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy...” (Amos‬ ‭4:1‬) “Therefore because you trample on the poor and you exact taxes of grain from him...” (Amos‬ ‭5:11‬) “Hear this, you who trample on the needy and bring the poor of the land to an end, saying, “When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances, that we may buy the poor for silver and the needy for a pair of sandals and sell the chaff of the wheat?” (Amos‬ ‭8:4-6‬) Throughout the Scriptures, especially the prophets, God makes it clear that He judges nations primarily based on their treatment of the poor and afflicted. The less fortunate. Those who have the odds stacked against them. Nations that mistreat or refuse to care for the least of these are judged harshly. Those who show compassion and care are blessed. 

America claims a Christian heritage. We sing songs asking for God’s blessing on our nation. We talk about a divine calling and how God has shown His favor on us. This can only be true insofar as we walk in obedience to God and serve as a light to the nations. A beacon of compassion and grace and hope for the world. This is why it is essential, for example, to solve crises like the one we face on our southern border in a humane and compassionate way. It’s why we must work for comprehensive immigration reform so that refugees and those seeking asylum can find refuge and safety. It’s why we must not separate children from parents and parents from children. It’s why we cannot accept unfettered or unregulated capitalism. It will grind the poor to dust, leaving them at the mercy of an ultra-Darwinian “rich get richer and poor get poorer” economic model. This is why we cannot accept the political status quo. The brinkmanship that exists between the extremes of both political parties. The anger. The outrage. The hatred. The rancor. It’s literally causing chaos and real lives are being hurt or even lost. This is not a Republican or Democrat issue. There’s plenty of blame to go around. This is a gospel issue. A Kingdom of God issue. And we are fooling ourselves if we think we won’t have to answer to a higher justice should we fail. 

The closing words from Amos 5 are sobering. God says to His people, “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos‬ ‭5:21-24‬) In essence, God is saying, “My people are saying all the right things. Going through all the right motions. They worship. They praise. They give. But they do not love me with all their hearts. They are not seeking to walk in My ways. Until they do, I will not hear their prayers. I will not accept their offerings. I will not receive their worship. I will not bless their land.” May we have the courage to repent. Confess. Seek God’s face. Turn from our wicked ways. And re-commit ourselves to the Kingdom of God.

Readings for tomorrow: Obadiah, Jonah 1-3, Revelation 8

God’s Justice

Readings for today: Amos 1-3, Revelation 5

We all want justice. We want those who do evil to get what they deserve. We want those who commit the crime to do the time. No one is above the law. No one should get a pass. It doesn’t matter if they are a President or a member of the US Congress. A lawyer or a doctor. A pastor or a priest. Everyone is subject to the governing authorities and all should be held accountable for their actions. We believe this passionately. It’s driving so many of our political debates right now. It’s the underlying issue at stake in our conversations around race and poverty. Justice is all we seem to talk about these days.

But what about God’s justice? What happens when God judges the nations of the earth? How do we feel when we read about God’s judgment on Damascus, Gaza, Tyre, Edom, the Ammonites, and Moab for the violence and suffering they caused? What do we think when God applies the “eye for an eye” standard against those who transgress His Law? More often than not, we start to backpedal. We start making excuses. We reject God’s justice as too harsh and unforgiving. We recoil at the awful and terrible suffering He inflicts. We begin to question His character and ask why He does not show mercy. Why do we have such a problem with God’s justice?

I think it’s because down deep - in the dark and secret places of our hearts that we don’t want to talk about - we all know we are guilty. We all know we are sinful. We all know we make mistakes. We all know we’ve committed crimes against God and against our fellow human beings every single day. And while we seemingly have no problem crying out for justice against others, we certainly don’t want that same standard applied to us. We don’t think twice about attacking someone on social media but never want those same guns turned on us. We quickly impugn another person’s character, question their motives, and assume the absolute worst of their intentions but we definitely want to be given a break. Shown a little grace. Given a little mercy. In short, we are so quick to judge others but so unwilling to judge ourselves.

The same was true for Israel. They were the people of God. They enjoyed a special relationship with their Creator. “You only have I known of all the families of the earth…” (Amos‬ ‭3:2‬) God had chosen them from among the nations of the earth. He had shown them favor. Showered them with blessing. Given them His Law. And God’s desire was that they would become a light to the pagan nations that surrounded them. They would serve as His instrument of salvation in the world. But Israel rejected God’s Word. They rebelled against God’s Law. They betrayed God at every turn. So God lays down His judgment on His own people. It is terrible and swift and complete. They would not escape God’s justice.

What was true for the people of Israel was true for the churches of Revelation. What was true for the churches of Revelation remains true for us today. We all stand under God’s judgment. We are all subject to God’s justice. All of us are guilty. All of us stand condemned. Left on our own with no advocate to speak for us before the Father, all of us would suffer the same fate as the pagan nations that surrounded Israel or the Nicolaitans whom God hated. This is why we need Jesus. The Righteous One who took our place. Stood as our substitute. Took the punishment we deserved. Satisfied the demands of God’s justice. Turned aside God’s wrath. It is only through faith in Christ that we escape the wrath to come. This is the true message of Christmas. God loving the world so much He sends His only Son to suffer on our behalf. God desiring none to perish so He takes the sin of the world on His own shoulders. God unwilling to watch the creature made in His image continue their descent into darkness, evil, and pain so He plunges into the depths to rescue. To save. Thanks be to God for the gift of Jesus!

Readings for tomorrow: Amos 4-9, Revelation 6-7

Justice

Readings for today: Ezekiel 22-24, James 2

This morning the news came down that the three men who killed Ahmaud Arbery were found guilty of murder. This is a good thing. It is a just and righteous verdict. It gives us yet another reason to hope that we are making progress as a nation when it comes to ending racial discrimination. It also serves as a sober reminder of the work we have yet to do. It’s important to keep in mind that without the video being leaked to the media, the suspects might never have been arrested. The trial might never have happened. Justice might never have been done. So there is still much work left to do.

Many years ago, I had the privilege of serving as a volunteer chaplain at New Jersey State Prison. This is the maximum security facility for the state and, at that time, was also the location of death row. (The death penalty has since been abolished in New Jersey.) Most of the inmates had been convicted of some form of violent crime and were serving long sentences as a result. However, as I began to hear their stories and study the data from within the system, it became readily apparent to me that race and socio-economics had a significant and disproportionate influence on the types of charges filed, conviction rates, substance of plea deals, and sentencing outcomes. Those who could hire a private lawyer were far better off than those assigned a public defender. Those who were white were often treated differently than blacks or Latinos. Even adjusting for human error could not account for the disparities within the system. (For those looking for great research on the topic, check out the Equal Justice Initiative led by Bryan Stevenson at https://eji.org.)

What does all this have to do with today’s reading? I’m glad you asked. ;-) James begins his second chapter with these words, “My brothers and sisters, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” (James‬ ‭2:1‬) He goes on to warn his fellow believers against showing favoritism to the rich and dismissing those who are poor. Catering to the powerful while ignoring the powerless. He reminds them that God Himself identifies with the poor and powerless, including the Jews themselves who were chosen by God when they were slaves in Egypt! “Listen, my beloved brothers and sisters, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” (James‬ ‭2:5‬) Tragically, for too much of our history as a nation, we have tended to let factors like race and economics and gender influence far too many outcomes. We have been guilt of showing partiality to those who are rich and powerful and white and male, giving them the benefit of the doubt. Consider not just the disparities highlighted by the case cited above but sexual abuse cases like the one against Larry Nasser or many Roman Catholic clergy or several high profiled evangelical pastors in recent years. Consider how differently Felicity Huffman was treated when compared to Kelley Williams-Bolar. Huffman is a white, wealthy, and well-known actress who bribed an SAT proctor with $15,000 to illegally change her daughter’s answers so she could get into a good college. She got fourteen days in federal prison, a $30,000 fine, and 250 hours of community service. Williams-Bolar used her father’s address to redistrict her children to get them into a better public school and was originally sentenced to five years in prison! Yes, her sentence was eventually reduced to ten days in jail and three years probation - thankfully - but the point still remains. We all have natural, sinful tendency to privilege some over others.

So what are we to do? We cling to the gospel. The gospel declares that those who were dead in their trespasses (death penalty) have been made alive through Christ! Those who were once trapped in spiritual poverty have now been made rich in faith and heirs to God’s Kingdom! Those who were once defined by their race, gender, or socio-economic status have now become one in Christ Jesus! This is the foundation on which true justice is built and it is the only way forward for the church, for our communities, and for our nation.

Readings for tomorrow: Ezekiel 25-26, James 3

God’s War with Sin

Readings for today: Jeremiah 51-52, Hebrews 6:13-7:10

Exile from the Garden. Death in the Great Flood. Confusion at the Tower of Babel. Plagues in Egypt. Conquest of Canaan. What do all these biblical events have in common? God’s perpetual war against evil. God has made it clear from the beginning of time that He will not allow humanity to persist in sin. Just as He did not allow Adam and Eve to stretch out their hand and eat of the Tree of Life in the Garden after their sin, so He will not allow us to go on living in idolatry. God hates sin. He hates the idolatry of our hearts. He hates unrighteousness. He hates evil. 

Now I want to be very clear here. Just because God hates sin DOES NOT mean He hates sinners. Just because God hates idolatry DOES NOT mean He hates those who make the idols. God loves the world. God loves His creation. God loves those made in His image. And because His love is fierce and loyal and steadfast and true, He hates what sin does to us. He hates how it corrupts us. He hates how it breaks us. He hates how dehumanizes us. He hates how it consumes us and enslaves us. In this way, God’s “hatred” is strangely comforting. It is strangely comforting to know God hates my sin so much He would die on a cross for me. It is strangely comforting to know God hates my sin so much He would send His Spirit to indwell me and sanctify me. It is strangely comforting to know God hates my sin so much He gives me the opportunity to repent and return to Him an almost infinite number of times. And what is true for me is also true for entire communities. Cities. Nations.  

As we finish the book of Jeremiah, we see God leveling His judgment on the nations. God sets out to destroy the Ammonites. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But the section ends with a strange promise. God will restore the fortunes of the Ammonites. God sets out to destroy Elam. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But again, there is this strange promise. God will restore the fortunes of Elam.  

God set out to destroy His own people. The nation of Israel in both its northern and southern kingdoms. “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones.” (Jeremiah‬ ‭50:17‬) He punished them for their sin. The discipline of God was harsh and brutal and terrifying. But now the tables turn. The very instruments God used to bring about His discipline now come under His judgment. Where is the might of Assyria? What happened to her? Her meteoric rise in human history was matched by her sudden fall. The same is true for Babylon. Nebuchadnezzar was the mightiest ruler of his time but his empire would not last. Why? Jeremiah is clear. “I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the evil that they have done in Zion, declares the Lord.” (Jeremiah‬ ‭51:24‬) You see, Nebuchadnezzar didn’t just go to war with Israel, he went to war with God Himself.

Psalm 2:1-6 says, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, "Let us burst their bonds apart and cast away their cords from us." He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, "As for me, I have set my King on Zion, my holy hill." No one can resist God’s power. No one can match His might. It is God who holds the fate of the nations in His hands. God who directs their paths. It is God who sets their courses. God who causes them to rise and fall according to His will and His plan. No one escapes God’s judgment. No one can hide from His sight. No one can run from His presence. God is on the march! He will not rest until the whole earth is cleansed. He will not relent until the whole earth repents and turns to Him. He will not let up until sin and evil is utterly defeated and destroyed. 

Friends, what was true for the Ammonites, Edomites, and Elamites or for great city-states like Damascus or tribal nations like Kedar and Hazar or for world empires like Babylon will also be true for us. God still sits enthroned on high. God still reigns over every square inch of the earth. God still rules the nations of the earth. He is at work even now bringing about His justice and righteousness. He is at work even now bringing an end to systems of injustice, oppression, and exploitation. He is fighting to reform political, economic, and social structures so they better represent His sovereign will and plan. He is fighting for every human heart to put an end to fear. An end to rage. An end to hate. Of course we fight Him for every square inch of territory. We rebel. We resist. We hurt. We wound. We even kill. We refuse to bend the knee. And God only increases the pressure. His hand grows even more heavy upon us. He will not relent until He has it all. Every heart. Every home. Every church. Every business. Every political system. Every governing structure. He will never stop until our nation finally bends her knee to Him.

So how should we respond? Humility. Confession. Repentance. Joy. For this same God of judgment has promised to show us mercy and make all things new if we will but submit to Him. He has promised one day to wipe away all our tears. Eliminate all pain and suffering. Gather His children to Himself in glory to live forever safe and secure in His loving arms. Turn to God, friends. Suffer under His discipline no longer. Pray for our nation to turn to God! Pray for God’s Spirit to cleanse us and sanctify us and give us a heart that beats for Jesus alone.

Readings for tomorrow: None