Praise the Lord

Readings for today: Psalms 97-99

Today’s Psalms are songs of praise. They declare the truth that God is king over all the earth. He is the sovereign ruler of the universe. As such, He deserves our praise. He deserves our thanksgiving. He is worthy of all honor and glory. His name is above every name. Because He is good and just and righteous, we can trust Him. We can submit to Him. We can gladly give our hearts to Him.

It’s impossible to overstate the utter uniqueness of the Jewish - and later, Christian - view of God. Human beings have always worshipped gods. The earliest records of Homo Sapiens found deep in caverns across the globe depict humans engaged in worship. We worship animals. We worship the weather. We worship nature. We worship each other. We make up names for these gods. We create elaborate rituals to appease these gods. They are capricious and arbitrary. Often cruel and malicious. They are selfish and greedy for their own gain. In short, we make gods in our own image. Gods that reflect what we know of human behavior. It’s all we can understand.

The great 20th century rabbi, Abraham Heschel, once described the Scriptures not as man’s search for God but God’s search for man. This is what sets Judaism and Christianity apart. We didn’t create God, He created us. We didn’t make God in our image, He made us in His own image. We didn’t seek God or find God or discover God, He revealed Himself to us. He has come to us over and over again throughout history starting all the way back with a guy named Abraham and then culminating in the Person of Jesus Christ. The Word made flesh and blood. Over the course of thousands of years, as God interacted with humanity, He revealed His nature and character. He showed Himself to be good and just and righteous and trustworthy. He is the source of all wisdom and power. He reigns sovereign over all He has made. He sits on His throne as judge and king over all the earth. And this is why we praise Him. This is why we compose new songs to sing to Him. This is why we rejoice in the Lord and all He has done for us. This is why we love Him.

One of the most important things we can do as we seek to cultivate a deep, intimate prayer life is learn to praise God. Praise God for who He is and all He has done. Praise God for the ways He has impacted our lives and blessed us with every spiritual blessing. As we learn to praise God, giving Him the honor and glory due His name, we find our hearts lifted up. Our souls find rest. Our minds are at peace. For we know God is still sitting on His throne. There is never a moment He is not in charge. And because He is a good and righteous and just and loving God, we can trust Him. We can trust Him with our lives. We can trust Him with our families. We can trust Him with our needs, wants, and desires. We can trust Him with our future. This is why we praise the Lord!

Readings for tomorrow: 2 Samuel 24, 1 Chronicles 21-22, Psalm 30

No One is an Island

Readings for today: 2 Samuel 22-23, Psalm 57

President Harry Truman once said, “It’s amazing what you can accomplish when you don’t care who gets the credit.” Truer words were never spoken. Over the course of my life, I’ve had seasons where I tried to do it all myself. Tried to achieve it all myself. Tried to shoulder the burden all myself. Tried to hoard all the credit for myself. Those are some of the worst seasons of my life. Seasons where I experienced burnout and depression and frustration and anger. Seasons where I was exhausted and on the verge of giving up. Those seasons fed the unhealthy “hero complex” that lurks inside me, a vestige of growing up as the oldest child in an alcoholic home, and it threatens to poison everything I do. Thankfully, God confronted me years ago through a wise and discerning counselor. He told me clearly that He “opposes the proud but gives grace to the humble” and He challenged me to embrace obscurity, anonymity, and insignificance. To let go of my need to be the best. To let go of my need for recognition. To let go of my need to perform or appear perfect. He charged me with celebrating those around me. Lifting others up. Decreasing so that others might increase. Taking the lowest place so that I might rejoice as those around me might be loved more than I, esteemed more than I, and preferred over me in all things. The result? A profound sense of personal freedom. The building up of the church into the community she was designed and created by God to be. Greater Kingdom impact through those I’ve been able to equip, encourage, help, and celebrate over the years.

I imagine David must have felt the same way. It’s why he made sure to give credit where it was due. First and foremost to God. 2 Samuel 22 is a beautiful song of praise declaring the wonders and glories of God. David takes no credit for himself for his life. He gives it all to God. He understands it was God who lifted him up out of the shepherds fields. It was God who gave him victory after victory in his life. It was God who anointed him king and made him ruler over Israel. It was God who made his name great and secured a future for his household. Secondly, David understood none of what had taken place would have been possible without the strong leaders God put around him. The Three. The Thirty. The mighty men who accomplished incredible feats of valor and led his armies in battle. Without them, David would have been nothing. David would have come to nothing. So he makes sure to spread the credit around. He makes sure their names are recorded in the history books so they are never forgotten. He even chronicles some of their most famous exploits, deeds that rival his own. David is clearly in a humble place here at the end of his life.

What about you? Do you give credit to God for all He has done in your life or do you believe your achievements are due to your own strength, talent, and wisdom? Do you honor God for all He has given you or do you hoard the credit for yourself? When people take a glance at your social media feeds or engage in conversation with you or observe the way you act; what do they see? Someone who’s all about self-promotion? Or someone who deflects and gives glory to God and others? Do you find yourself clinging to titles and position and authority? Or do you leverage your influence in service to others? Do you celebrate those around you? Constantly lifting them up? Or do you remain silent as those around you get the credit? Jesus once said, “The Son of Man did not come to be served but to serve and to give His life as a ransom for many.” Is that how you understand your life? Is that how you understand your calling from God?

No one is an island unto themselves. No one accomplishes or achieves on their own. The cultural idea that we each have to pull ourselves up by our own bootstraps is nonsense. It’s a myth. All of us have help along the way and the humble man or woman readily shares the credit with God and with those around them.

Readings for tomorrow: None

Tribal Rivalries

Readings for today: 2 Samuel 19-21, Psalms 5, 38, 42

Human beings are a tribal people. We tend to take our stand with those closest to us - our family or clan - against those who are distant from us. The Somali’s have a proverb that says, “Me against my brother. My brother and I against my family. My family and I against my clan. My clan and I against my tribe. My tribe and I against my nation. My nation and I against the world.” This rings true to me and not just in places like Africa or the Middle East where ethnic tribal loyalties have been a part of life for thousands of years. We see it in America as well where we tend to gather with our political “tribe” or social “tribe.” We will do anything to protect our tribe, including the use of ungodly means to achieve our tribe’s ends. Every day I watch as people intentionally use deception or anger or verbal abuse or violence against those who are not of their tribe. They shade the truth. Leave out facts. Ratchet up the hate. Assume the worst. Attack their enemy. And tragically, it sometimes instigates or results in violent acts.

Nothing is new under the sun. David and his son Absalom fight a civil war. Though brief, it shatters the peace of a nation. The seeds of disunity are sown. The twelve tribes of Israel - once united under a Davidic kingship - now find themselves at odds with each other. Jealousy over who has the better claim on David creates fractures. Harsh words are exchanged, resulting in a second rebellion under a man named Sheba. Once again, lives are lost. People are murdered as political loyalties shift amidst the chaos. Topping it all off is the somewhat strange story of the Gibeonites. You may remember, Israel had taken an oath not to hurt them during the conquest. Saul in his misplaced zeal had tried to wipe them out. This created generational bloodguilt that needed atonement. In ancient near east culture, sin carried communal consequences. Justice could potentially be delayed for generations. It wasn’t just the individual who was held accountable but the whole family or clan or tribe or community. In this particular case, David seeks out the descendants of Saul and hands them over to the Gibeonites. They are executed before the Lord in order to atone for the bloodguilt of the household of Saul. Eye for an eye. Tooth for a tooth.

We may not understand why the ancient Israelites prosecuted justice in this way. We are thousands of years removed from their world but we too have our own issues with justice. We too struggle with the communal consequences of sin. How else can we explain the generational tension that exists between different ethnicities in our country? The genocide of the indigenous tribes. The chattel slavery of African-Americans. The gang warfare between different European groups. The indentured servitude of the Chinese. The internment of the Japanese during WWII. The list is long. And though we have made progress when it comes to equal rights, we have yet to fully atone for our sin. We have yet to extend forgiveness. We have yet to engage in a process of truth and reconciliation. This is why the tensions persist, stoked by those who are invested in keeping the conflict alive.

So where do we go for healing? Where can our nation go for healing? We must return to the Lord. Like David says in his Psalms, “I will put my hope in God! I will praise Him again- my Savior and my God!” (Psalm 42:11 NLT)

Readings for tomorrow: 2 Samuel 22-23, Psalm 57

Life with God

Readings for today: Psalms 26, 40-41, 58, 61-62, 64

“Let all that I am wait quietly before God…” (Psalm 62:5a NLT) This is the secret to the abundant, Christ-centered, Spirit-filled life. Let all that I am. Everything I am. Body. Mind. Heart. Soul. All that I have and all I possess. All my hopes and dreams for the future. All my experiences from the past. All my relationships. All my achievements. All my failures. All my struggles. I take all that I am - the good, bad, and ugly - lay it before the Lord and wait quietly for Him. And what then can I expect from Him in return?

He will be my hope…I will place my hope not in the things of this world. Not in achieving some degree of success. Not in achieving the American Dream or the good life however I define it. Not in marrying the Mr. or Mrs. Right. Not in having perfect kids who earn scholarships to college and make straight A’s. Not in early retirement. No, my hope will rest in God. The One who created me and formed me and fashioned me and holds my life and my future in His hands.

He will be my rock…I will depend on Him. The only truly dependable thing in this life or the next. People may let me down or disappoint me. Expectations may go unmet. Dreams unfulfilled. Achievement may remain elusive. The stock market crash. Life not turn out how I expected. But God will always be there. He remains immovable and unshakeable and I can always trust in Him.

He will be my salvation…I am not at the mercy of my circumstances. I am not at the mercy of my addictions, compulsions, or predilections. I am not at the mercy of my genetics. I am not at the mercy of the principalities and powers of this dark world. I am not a victim. God has saved me. God has rescued me. He has set me delivered me from the power of sin and death and the devil. He has set me free from the cares and worries of this world. He has transferred me from the oppression and injustice of the kingdoms of darkness into His marvelous light. This world has nothing for me and so cannot touch me.

He will be my fortress…when I struggle. When I suffer. When I hurt. When I am wounded. When I despair. God becomes my refuge. God becomes my sanctuary. God becomes my stronghold. A place where no enemy can reach me. His door is always open to me. His tender kindness is always there for me. His mercies are new every morning. His faithfulness lasts for a lifetime. He holds my life in His hands. I shall never be moved. No enemy can assail me in God’s presence. No enemy can accuse me in God’s presence. In His presence even the hardest and most difficult parts of my life become part of the unique glory He is revealing in me as I share in the sufferings of Christ.

“O my people, trust in Him at all times. Pour out your heart to Him for God is our refuge.” (Psalm 62:8 NLT) If we believe the promises of these Psalms, it becomes easy to trust in God. Quite natural to pour out our hearts to Him. No matter what you may be going through today or in this season of your life, place yourself intentionally in God’s presence. Wait quietly for Him. Let Him be your refuge and strength and hope and joy.

Readings for tomorrow: 2 Samuel 19-21, Psalms 5, 38, 42

The Cost of Unforgiveness

Readings for today: 2 Samuel 16-18

Refusing to forgive someone always comes at a cost. The cost of intimacy when one holds a grudge against another. The cost of a relationship if the wound is too deep. The cost of a future you might have had with that person. The cost of peace as an entire family or community is disrupted.

We see the bitter cost of unforgiveness on display in our story today. The most obvious, of course, is the cost to Israel over David’s unwillingness to forgive Absalom and Absalom’s unwillingness to forgive in return. Their bitterness turns to open warfare, resulting in a civil war that will cost thousands of lives. However, buried deep within in this passage is another story of unforgiveness that factors into the equation. It’s the story of Ahithophel. I’ve always wondered why this man saddles his donkey, rides home, and commits suicide after his advice is not taken. It seems like such an extreme reaction. But when one digs deep, one finds an answer potentially revealing itself. In the list of David’s mighty men from 2 Samuel 23, we meet Ahithophel’s son. His name is Eliam. Eliam is listed in the same list as Uriah the Hittite, Bathsheba’s first husband. The plot thickens when we read in 2 Samuel 11:3 that Bathsheba is the daughter of Eliam. If it is indeed the same Eliam, this means he gave his daughter Bathsheba to his friend and comrade in arms, Uriah, in marriage thus signaling the closeness of their relationship. Now imagine you are Ahithophel and you are watching the events of the last few chapters unfold, helpless to intervene. You watch as your king - the king you have loved and served your entire life - rapes your granddaughter and murders her husband. You’ve most likely had to console your son in his rage and grief. Is it any wonder he joined the rebellion against David? And then when his counsel is not followed and he becomes convinced he will not be able to avenge the honor of his family, he goes home and takes his own life.

It’s a tragedy on Shakespearean levels. All because the parties involved refused to break the cycle of violence and shame and unforgiveness. Now I think about the many examples I see in my own life. Thankfully, they don’t reach the kind of level that David and Absalom’s or David and Ahithophel’s conflict reached. They don’t result in the death of thousands or a civil war but they do result in the death of marriages. The death of friendships. The death of small groups. The death of churches. I’ve watched as hurt, pain, disappointment, and unmet expectations turn into deep wounds that refuse to heal as both parties continue to withhold the forgiveness God demands. I’ve watched the bitterness and anger build until one party has to separate or leave or file or walk away. It’s never clean and never easy. The brokenness is often perpetuated in future relationships because when we refuse to forgive, we become enslaved to our pain. The pain of David would mark the rest of his reign, resulting in him giving his son Solomon a hit list as he lie on his death bed of people to kill. All because he refused to forgive.

What about you today? Who do you need to forgive? Who have you been withholding forgiveness from? Where do you need to let go of bitterness and anger and release the grudge you are carrying? In the Lord’s Prayer, Jesus teaches us to ask God to “forgive us our sins AS we forgive the sins of others.” Our experience of God’s forgiveness is intimately tied to the forgiveness we offer others. Trust the Lord. Follow His way. Extend forgiveness to those who’ve hurt you and be set free.

Readings for tomorrow: Psalms 26, 40-41, 58, 61-62, 64

God Listens

Readings for today: Psalms 3-4, 13, 28, 55

Today’s Psalms contain precious promises for the believer. They are a reminder that we can always turn to God in our time of need. He is a very present help in times of trouble. He is with us always even to the end of the age. He draws near to the broken-hearted and crushed in spirit. He doesn’t stand apart from us when we grieve or mourn or cry out in pain. Listen again to just a few of the verses. Let these words sink deep into your soul today.

“But you, God, shield me on all sides; You ground my feet, you lift my head high; With all my might I shout up to God, His answers thunder from the holy mountain. I stretch myself out. I sleep. Then I’m up again—rested, tall and steady, Fearless before the enemy mobs Coming at me from all sides.” (Psalms‬ ‭3‬:‭3‬-‭6‬ ‭MSG‬‬)

“Why is everyone hungry for more? “More, more,” they say. “More, more.” I have God’s more-than-enough, More joy in one ordinary day.” (Psalms‬ ‭4‬:‭6-7a‬ ‭MSG)‬‬

“Blessed be God— he heard me praying. He proved he’s on my side; I’ve thrown my lot in with him. Now I’m jumping for joy, and shouting and singing my thanks to him. God is all strength for his people, ample refuge for his chosen leader; Save your people and bless your heritage. Care for them; carry them like a good shepherd.” (Psalms‬ ‭28‬:‭6‬-‭9‬ ‭MSG‬‬)

Recently, I was talking to some friends about how when the pace of life ramps up on the outside, we need to slow down on the inside. When the exterior life is running and gunning, we need our interior life to slow down so we can experience the strength and peace of God. My life right now is pretty crazy. I lead a large church. I have national responsibilities with my denomination. I teach seminary. I just got back from training church planters in Africa and serve on the board of the ministry. Even more importantly, I am a husband and a father. Though my children are older, they still need my help at various times. My parents are aging and my father has been in and out of the hospital recently. So life is pretty full right now. At times, I feel overwhelmed. When I feel overwhelmed, it’s a great reminder to slow my interior life down and spend even more time with the Lord in silence and solitude and quiet reflection. When I do, He fills me with His strength. He fills me with His wisdom. He energizes me for every task. He helps me be fully present in every moment.

God listens to our prayers. Such a simple and yet deeply profound statement. God hears our cries. God is engaged in our lives. God knows our needs. God is good and faithful and true. He is dependable and gives His children good gifts if they will but seek Him. Whatever is going in your life today, cry out to the Lord! Wait patiently on Him to answer your prayers and give you what you need to make it through every moment of every day.

Readings for tomorrow: 2 Samuel 16-18

Cycles of Revenge

Readings for today: 2 Samuel 13-15

“An eye for an eye makes the whole world blind.” - Gandhi

“Fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him.” - Leviticus‬ ‭24‬:‭20‬

The principle of proportional justice cited by Gandhi comes straight out of the Old Testament from passages like the one in Leviticus. It’s specifically designed by God to bring an end to the perpetual cycles of violence and revenge that plagued the ancient world. Insults were met with assault. Assaults met with murders. Murder met with the elimination of entire families. The elimination of families led to open warfare between tribes. These are generational cycles in honor/shame cultures. The next generation shouldering the responsibility to restore the honor of their family by taking revenge on those who wounded their fathers and mothers.

We see a similar dynamic play out in the stories we read today. David led a highly dysfunctional family. He played favorites. Indulged the children he liked and ignored the children he despised. Mostly he appears to be an absentee father who seems consumed with running the Kingdom of Israel rather than securing his succession and teaching his children to fear the Lord. The results are tragic. Amnon rapes his sister. Absalom assassinates Amnon. David effectively exiles Absalom. Absalom leads a rebellion to overthrow his father, dragging the entire country into war. At every point, there are opportunities to choose a different path. Amnon could have asked David for Tamar’s hand in marriage. David could have brought Amnon to justice for the rape of his sister. David could have chosen reconciliation after Absalom’s exile had ended. Absalom could have chosen the path of peace rather than war against his father. Sadly, the desire for revenge got the best of them which led to all kinds of horrific consequences for them, their families, their communities, and the nation.

Jesus said, “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.” (Matthew‬ ‭5‬:‭38‬-‭39‬) The path Jesus offers is the path of non-violent resistance. He challenges his followers to break the cycles of revenge that so often enslave us and instead claim the moral high ground. He challenges them to overcome evil with good. Violence with peace. Hatred with love. There may not be a more radical teaching in all of Scripture! It would almost be too much except for the fact that Jesus Himself models this ethic in his suffering and death. Refusing to lift a hand against his oppressors. Refusing to call down legions of angels to fight on his behalf. Asking for forgiveness for us rather than revenge from the cross all because He trusted in His Father’s higher, greater plan. Do we trust God in this same way in our own lives?

Readings for tomorrow: Psalms 3-4, 13, 28, 55

Distorted Self-Image

Readings for today: Psalms 32, 86, 102-103, 122

The more I spend time with people, the more I am convinced that so much of our pain and heartache and struggle is because we do not truly understand who we are. We have a distorted self-image. We look in the mirror and we are blind to the true nature of the person looking back at us. This is why reading and re-reading the Bible is so important. Within the pages of this precious book, God teaches us the deepest truths about ourselves. And just in case you need a refresher, the narrative runs something like this...

•  “So God created man in his own image, in the image of God he created him; male and female he created them.” (Genesis‬ ‭1:27‬) You and I were designed to live in a world of perfection. A paradise called Eden. We were made in the image of God so that we might show forth the glory of God. We were given dominion and authority and power to rule over all God has made as a kind of vice-regent or undershepherd. 

• “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” (Psalms‬ ‭51:5‬) We abandoned our vocation. We rebelled against God. We aspired to be gods ourselves. In so doing, the image of God was marred. Corrupted. Poisoned. Every single human being since Adam and Eve’s fall has been born in brokenness. Born in sin. Conceived in iniquity. From the moment the sperm fertilizes the egg, we are lost. 

• “Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." (John‬ ‭3:3‬) We are lost but we are not hopeless! Out of love, the Father sent His only Son into the world that whosoever would believe in Him would not perish in their sin. All who believe in Christ are born again. Born a second time. This time of the Spirit.

• “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (‭2 Corinthians‬ ‭5:17‬) Being born of the Spirit literally changes our DNA. Changes the fundamental reality of our existence. Gives us a new nature. A new heart. A heart of flesh sensitive to the leading of God to replace the heart of stone that was so rebellious and resistant. The image of God is now restored. Our vocation renewed. The commission re-issued. Go. Make disciples of all nations. Baptize. Teach. Fill the earth. Subdue. Have dominion. Share my glory with all of creation.

• “In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians‬ ‭15:52‬) The final promise. Jesus will come again. On the last day, a trumpet shall sound. The heavens will open. The dead will rise. And we shall be changed from one degree of glory to another. The imperfect shall be made perfect. The perishable shall be made imperishable. Sin and death will be destroyed. Eternity sets in. We are home.  

This is the fundamental worldview of the Psalmist. It’s the fundamental narrative they are singing about though the revelation of Jesus as Messiah still lies far off in the future. They trust in the steadfast love and faithfulness of the Father to bring about His will on the earth. They also understand this side of heaven that we are broken, sinful, corrupt creatures in desperate need of God’s grace. And grace only comes as we confess. As we repent. It’s more than feeling bad. More than feeling guilty. More than feeling ashamed. It’s about turning from our sin. Turning towards God. Making the necessary changes in our lives in response to all God has done for us. “Blessed is the one whose transgression is forgiven, whose sin is covered...I acknowledged my sin to you, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and you forgave the iniquity of my sin.” (Psalms‬ ‭32:1, 5‬)

What do you need to confess today? Where have you fallen short? Where do you feel enslaved? Afflicted? Ashamed? Guilty? In what areas of your life has the Spirit brought conviction? Is it your thoughts? Attitudes? Actions? Feelings? The life of a believer in Jesus is one of constant confession as we come before the Lord acknowledging our sin, receiving His grace, and learn to follow in His ways. Does this mean we should live our lives in constant guilt? Live our lives in constant shame? Absolutely not! God’s love is everlasting! His promises are sure! “For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.” (Psalms‬ ‭103:11-12‬) Cling to the love of God, sinner! Let His love be the cornerstone of your life! Let His grace set you free! Trust in His faithfulness to save you from depths of your sin!

Readings for tomorrow: None

Sexual Abuse

Readings for today: 2 Samuel 11-12, 1 Chronicles 20, Psalm 51

It is estimated by the World Health Organization that 1/3 of women worldwide are victims of sexual abuse. A 2017 poll taken by ABC News and the Washington post reports that 54% of American women have reported receiving unwanted and inappropriate sexual advances, most of which are never addressed. Sexual abuse and harassment seemingly impact every sector of society from Hollywood to major media outlets to corporations to our government to the church. Every case is tragic. Every case is heartbreaking. Frankly, a reckoning is long overdue especially for the church. For far too long, the church has protected clergy who abuse or who tolerate abuse. High profile cases in the Roman Catholic Church are matched by similar high profile cases in the Protestant world such as Hillsong, Sovereign Grace, Bill Hybels, etc. In my own denomination, I have led commissions to remove five different pastors for various forms of sexual abuse over the years. Though necessary, I hated every moment of the work. I hated what it did to the victims. I hated what it did to the congregations. I hated what it did to the pastor’s spouse and children. The fallout from these situations is incredible and far-reaching.

The story of David and Bathsheba is perhaps one of the most famous stories of sexual abuse in the Scriptures. David, flush with his success on the battlefield and drunk on his own power and privilege, decides to stay home rather than head off to war like most kings in his position. As he stands on the roof, proudly overlooking all he has accomplished, he catches a glimpse of the beautiful Bathsheba bathing beneath him. He heart fills with lust. He covets this beautiful woman and who’s around to stop him? The army is off at war. Her husband is one of David’s mighty men which suggests David knew Bathsheba already. Perhaps this was a secret desire he’d been entertaining for years? He calls for her. Commands her to come. With her life on the line, she obeys and conceives a child from their one night stand. Now comes the coverup. David sends for Uriah but Uriah refuses to cooperate. So David orchestrates his murder. Then, to top it off, he takes Bathsheba into his harem.

It’s a horrible story. One we cannot and should not reduce to a morality tale. Bathsheba is raped. Uriah murdered. A child dies. All because of David’s insatiable lust and appetite for power. Left to his own devices, David might have gotten away with it. But God was watching. God is always watching. “For you did it secretly, but I will do this thing before all Israel and before the sun.” (2 Samuel‬ ‭12:12‬) God sends Nathan the prophet, David’s own brother you’ll remember, to confront him. Nathan risks his life to stand up to David. Call him out. Expose his sin.  

A few years ago, legendary Bible teacher Beth Moore penned a poignant essay on her blog about her experiences with men over the years. It’s a heartbreaking read. She shared how it felt to be dismissed, ignored, put down, disrespected, and objectified. Her words are honest. Direct. Forthright. She offers them in a spirit of Christ-like confrontation and love. They must be heard and she’s not alone. There are women who occupy the pews every Sunday who’ve had similar experiences and they too must be heard. Their stories must be shared. And men who occupy places of privilege and power must humble themselves to listen and to repent if necessary.

What would such repentance look like? Psalm 51. These are David’s own words as he falls on his face before the Lord and confesses his sin. It acknowledges our brokenness. Acknowledges our sin. Begs God for a clean heart and a right spirit. These are sacrifices God will never despise.

Readings for tomorrow: Psalms 32, 86, 102-103, 122

God’s Provision

Readings for today: Psalms 65-67, 69-70

I have seen plenty and I have seen want in my life. I’ve had seasons where my bank account was full and times where it was empty. I’ve had years where I made plenty of money and was able to provide abundantly for my family and years where I’ve needed public assistance to feed them. I’ve seen both ends of the economic spectrum. I’ve moved up and down the levels of our economic system. Here’s what I’ve discovered to be true…God provides. He provides what we need in the time we need it. Maybe not more than we need but never less than what we need. Maybe not what we want or desire but enough for us to make it through another day.

Ancient Israel was an agrarian society. As such, they depended on the harvests each year to provide them with food. They worked hard. They were faithful to till the ground. Plant the fields. Do what they could to tear up the weeds or chase away the animals who might steal their crop. But as any farmer knows, there’s only so much one can do. Ultimately, there are so many things outside our control. The sun. The rain. The health of the soil. These things can only come from God. This is why David sings Psalm 65. It’s a song celebrating the bountiful harvest. It’s a song of praise to God the provider. It’s a song declaring the goodness of God the creator.

“All your salvation wonders are on display in your trophy room. Earth-Tamer, Ocean-Pourer, Mountain-Maker, Hill-Dresser, Muzzler of the sea storm and wave crash - of mobs in noisy riot - far and wide they’ll come to a stop, they’ll stare in awe, in wonder. Dawn and dusk take turns calling, “Come and worship.” (Psalm 65:5b-8 MSG)

“You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so. You drench the ploughed ground with rain, melting the clods and leveling the ridges. You soften the earth with showers and bless its abundant crops. You crown the year with a bountiful harvest; even the hard pathways overflow with abundance. The grasslands of the wilderness become a lush pasture, and the hillsides blossom with joy. The meadows are clothed with flocks of sheep, and the valleys carpeted with grain. They all shout and sing for joy!” (Psalm 65:9-13 NLT)

“The river of God has plenty of water.” I love that line. I’ve experienced it in my own life. No matter how much I’ve struggled or how far I’ve fallen or how little I may have, God always provides. His river is always flowing, providing what I need. Sometimes it feels like a trickle but it gets me through. Sometimes it feels like a torrent and I am overwhelmed by its abundance. Most of the time, I find it to be a slow, meandering stream constantly refreshing my soul.

In John 4, Jesus meets a Samaritan woman. She lives on the edges of society. Marginalized due to life’s circumstances and her own sin. She is desperately thirsty so she comes to the well for water and there she meets Jesus. What does he offer her? Living water. Water from an endless supply. Water that never runs dry. “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst - not ever. The water I give will be an artesian spring within, gushing fountains of endless life.” (John 4:13-14 MSG) Friends, come to the waters Jesus offers and let Him provide for your thirsty soul.

Readings for tomorrow: 2 Samuel 11-12, 1 Chronicles 20, Psalm 51

Suspicion

Readings for today: 2 Samuel 10, 1 Chronicles 19, Psalms 20, 53, 60, 75

Human beings can tend to be naturally suspicious. Especially those who have been hurt before. It is hard to earn trust and when it is lost, it is almost impossible to regain. There is an old Nigerian proverb that says, “Any animal that escapes from a trap will be suspicious of every bent stick.” This rings true to me especially in our culture today. The rise of social media has led to an exponential increase in bullying and abusive behavior. The hurt and pain so many suffer online bleeds over into their everyday relationships. It creates a posture where we assume the worst rather than the best of each other. We question each other’s motives and/or character rather than offer trust. We are quick to pounce on mistakes rather than extend grace. The result is a toxic emotional system which perpetuates pain and suffering on a local, national, even global scale.

There is nothing new under the sun. In our reading for today, King David reaches out to King Hanun of the Ammonites to offer his condolences after his father dies. Sadly, Hanun is deeply insecure and perceives a threat where there is none. In an effort of self-protection, he shames David’s messengers and sends them back home. This represents a significant act of aggression in the Ancient Near East so David goes to war. He defeats the Ammonites in a major battle that costs the lives of thousands of soldiers. All because one man reacted with suspicion to a compassionate gesture.

In one of my favorite all time passages, the Apostle Paul writes, “Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” (1 Corinthians‬ ‭13‬:‭7‬-‭8a‬ ‭ESV‬‬) Those who are in Christ are set free from a life of suspicion. We are set free from a life of caution and distrust. We are set free from the burden of being guarded and self-protective. We are set free to love. Love unconditionally. Love generously. Love sacrificially just as Jesus did. And as the Apostle John so famously said, “Perfect love casts out all fear.” So let me challenge you to set aside any and all of your suspicions. Step into the freedom Christ won for you on the cross. Step into the freedom Christ offers you through His Spirit. Embrace the way of love and watch how it changes your relationships with those you love and the world around you.

Readings for tomorrow: Psalms 65-67, 69-70

Promise Keeper

Readings for today: 2 Samuel 8-9, 1 Chronicles 18

David was a promise keeper. He promised his friend Jonathan that he would show kindness to his descendants. He took a vow that he would bless his children should he be given the opportunity. After years of being hunted by Jonathan’s father, David now rules over a united Israel. The temptation so many face in his position is the potential threats posed by the family members of the former king who might lay claim to the throne. Many in David’s position would either kill or banish potential rivals. We see it happen all the time around the world even to this day. David, however, operated by a different set of values. When given the chance, he sought out anyone left in Saul’s family in order to show them kindness. This included a lowly, orphaned, crippled, almost forgotten young man named Mephibosheth. Unable to go to war with his father and grandfather, he had to rely on the generosity of others in order to survive. David lifts him up and treats him like a prince. He gives him all the property of King Saul and invites him into the royal court. Even welcomes him at the king’s table! This act of kindness fulfilled his vow to his dear friend and I’m sure brought joy to David’s heart.

David had so many reasons NOT to keep his promise. Circumstances had changed. His responsibilities had grown exponentially. The decisions he made impacted not just himself but an entire kingdom. Political expediency suggested he secure his kingdom by eliminating any potential threats both internally and externally. I am sure David received counsel to kill every one of Saul’s remaining family members. But David trusted God. He knew God was the source of his power and authority. He knew God had raised him up to the throne. He knew God would protect him and keep him. And because he had full confidence that God would keep His promises, he was set free to keep his promises as well no matter the potential cost.

This is the key to keeping our promises. If we trust God is in control, we don’t need to be anxious. We don’t need to be afraid. We don’t need to worry or fret over “what if.” If we believe God is faithful, we are set free to make promises and keep promises. We are set free to honor our word even if it costs us something. We are set free to walk with integrity no matter how difficult it may be. With God at our right hand, we will not fall. He will not let our foot be moved nor will He let us slip. He is our strength. He is our wisdom. He is our guide. “Trust in the Lord with all your heart and lean not on your own understanding, in all your ways acknowledge Him and He will make your paths straight.” (Proverbs 3:5)

Readings for tomorrow: 2 Samuel 10, 1 Chronicles 19, Psalms 20, 53, 60, 75

Humility

Readings for today: 2 Samuel 7, 1 Chronicles 17, Psalms 1-2, 33, 127, 132

Humility is the crown of all character traits. It helps us maintain proper perspective. It keeps us in our proper position before the Lord. It is the key to living a joyful, peaceful Christian life. David was a humble man. At least at this point in his life. When God rejects David’s plan to build Him a Temple and instead tells David that He will build David a house, David immediately responds with humble prayer. “Who am I, O Sovereign Lord, and what is my family that you have brought me this far?” (1 Samuel 7:18b NLT) Some might argue David’s getting the better end of the deal here so of course he submits but that’s not totally the case. Temples in the ancient world were symbols of divine power and authority. They granted divine sanction to the rule of kings. There is a loss here for David that’s fairly significant in that he will not enjoy the same kind of “divine right of kingship” that many of his peers would in other cultures. At the same time, David is wise enough and humble enough to realize his “divine right” doesn’t come from a building but from the Lord. He expresses complete confidence in God as the one who would “build” David’s house. “And now, O Lord God, I am your servant; do as you have promised concerning me and my family. Confirm it as a promise that will last forever.” (1 Samuel 7:25 NLT) Not only that but David looks beyond himself to the true purposes behind God’s plans. It’s not to make David great but to make the name of the Lord great among the nations. This is why God is going to bless the household of David. “And may your name be honored for ever so that everyone will say, “The Lord of Heaven’s Armies is God over Israel!” (1 Samuel 7:26 NLT)

What is godly humility? It is first and foremost a recognition of our position before God. We are mere mortals. Our lives are like the grass that withers and fades away. We are forgotten within a generation or two. All that we accomplish in this life turns to dust pretty quickly. God, on the other hand, is the sovereign Lord of the universe. He holds all of life in His hands. He stands outside of time and space. He reigns in glory forever. There is truly none like God. Not in heaven. Not on earth. Not under the earth. Not in the past. Not in the present. Not in the future. God alone is worthy of all worship and adoration and reverence and awe for He is holy and awesome in power. Second, humility is expressed in our complete confidence that God will do what He has promised. David believed God when He said He would make David’s name great and build him a dynasty that would last for all generations. Like Abraham and Sarah, Isaac and Rebekah, Jacob and Leah and Rachel, Moses, Joshua, and all those who had come before him, David trusted God and it was credited to him as righteousness. He had full confidence that God was able to do what He had promised. Finally, humility never seeks to elevate self. It never engages in self-promotion. It never seeks attention. It always looks beyond itself to the true object of our devotion which is God Himself. The truly humble person places themselves in God’s hands to use as He sees fit for His glorious purposes in the world. They are willing to sacrifice everything for the sake of God’s mission in the world so that at the name of Jesus, every knee will bow and every tongue confess that He is Lord to the glory of God the Father.

This begs the question…how does one become humble? How does one cultivate a spirit of humility? Psalm 1:2 gives us the answer. “They delight in the law of the Lord, meditating on it day and night.” If you want to become a humble person before the Lord, the way to do it is to spend time in His Word every day. “Thrilling to God’s Word”, as Eugene Peterson says so beautifully in the Message, “Chewing on Scripture day and night.”

Readings for tomorrow: 2 Samuel 8-9, 1 Chronicles 18

The Greatness of God

Readings for today: Psalms 89, 96, 100-101, 107

Our God is far too small. The human mind is simply too finite to fully comprehend the height and depth and breadth of His majesty and glory and splendor. His wisdom is higher than our wisdom. His ways are higher than our ways. His power is limitless. His knowledge unsearchable. His love unconditional. His grace knows no ends. There is no boundaries to God. No barriers. Nothing He cannot do. Nothing He cannot accomplish. Nothing stands outside His will. Nothing opposes Him. Nothing threatens Him. Nothing can move Him. “God! Let the cosmos praise your wonderful ways, the choir of holy angels sing anthems to your faithful ways! Search high and low, scan skies and land, you’ll find nothing and no one quite like God. The holy angels are in awe before him; he looms immense and august over everyone around him.” (Psalms‬ ‭89‬:‭5-6 ‭MSG‬)‬

Our God is far too small. In an effort to understand Him, we tend to cut Him down to our size. Reduce Him to a much more manageable state. We question His goodness. We question His omnipotence. We question His wisdom. Rather than stand on the truth that we are made in God’s image, we reverse engineer the process. We remake God in our image to our everlasting regret. For the god we “make” is an idol. Weak. Empty. Imperfect. A god who can do nothing, see nothing, accomplish nothing. A god who cannot be trusted or relied upon in the most difficult of circumstances. A god who is helpless in the face of our suffering. Recently, a progressive friend of mine rehashed an old argument on suffering. She wrote, “We have three options in the face of real suffering. 1) God is not good. 2) God is not loving. 3) God is not all-powerful.” Her argument is that surely a good and loving and all-powerful God would not allow all the suffering in the world therefore we must question either His goodness, His love, or His power. But this is a false premise. This is an argument made without all the facts. We see from such a limited perspective. Her god is too small.

Consider for a moment what my friend is really asking. If God had chosen to remove suffering and pain from the world at the beginning of time. If, even after Adam and Eve fell into disobedience, God would not allow human beings to suffer the consequences of the choices they make. What would that do to free will? What would that do to human agency? What would that do to human choices? It would destroy them. We would never grow into maturity. Never become the partners God created us to be. And even more fundamentally, it wrecks the whole purpose of the Cross. If suffering and pain is always evil and always to be avoided and always wrong, then the suffering and pain and death of Jesus also falls into that category. 

Our God is far too small. And that’s we need to immerse ourselves in God’s Word. God’s Word declares clearly the goodness and love and power of God.  “God-of-the-Angel-Armies, who is like you, powerful and faithful from every angle? You put the arrogant ocean in its place and calm its waves when they turn unruly. You gave that old hag Egypt the back of your hand, you brushed off your enemies with a flick of your wrist. You own the cosmos—you made everything in it, everything from atom to archangel. You positioned the North and South Poles; the mountains Tabor and Hermon sing duets to you. With your well-muscled arm and your grip of steel— nobody messes with you! The Right and Justice are the roots of your rule; Love and Truth are its fruits. Blessed are the people who know the passwords of praise, who shout on parade in the bright presence of God. Delighted, they dance all day long; they know who you are, what you do—they can’t keep it quiet! Your vibrant beauty has gotten inside us— you’ve been so good to us! We’re walking on air! All we are and have we owe to God, Holy God of Israel, our King!” (Psalms‬ ‭89‬:‭7-‭18‬ ‭MSG‬‬)

Friends, there is only one way to see God for who He truly is. Only one way to know God on His terms. First, we must trust His revelation of Himself. We must look to Jesus in whom the fullness of God was pleased to dwell. He is the pre-eminent and unique and complete revelation of the One True God. Second, we must trust His Word. The Word of God is the unique and authoritative witness to the truth of God. We must trust God’s Word and lean not on our own limited understanding. We must trust God’s Word more than what we think or how we feel. We must believe God is who He declares Himself to be or we have so little hope. Finally, we have to ask the Holy Spirit to give us the eyes to see God for who He is and hearts to seek Him.

Readings for tomorrow: None

Peace

Readings for today: Psalms 15, 23-25, 47

I am a “one” on the Enneagram. A perfectionist whose primal fears are corruption, deceit, imbalance, and immorality. These fears lead to stress which creates anxiety. When I am anxious, I tend to be resentful, even angry. My buttons get pushed and I literally can feel my blood begin to boil inside. In the face of these feelings, my temptation is to deny them. Play the hypocrite. Not acknowledge my anger because it is not morally good and therefore must be rejected. This results in continual self-recrimination. The critical voices in my head rise to a cacophony of shame and condemnation as I fail to live up to my own high ideals. It’s frankly exhausting. 

“God, who gets invited to dinner at your place? How do we get on your guest list? Walk straight, act right, tell the truth.” (Psalms‬ ‭15‬:‭1‬-‭2‬ ‭MSG‬‬)

“Who can climb Mount God? Who can scale the holy north-face? Only the clean-handed, only the pure-hearted; Men who won’t cheat, women who won’t seduce.” (‭Psalms‬ ‭24‬:‭3‬-‭4‬ ‭MSG‬‬)

“Keep watch over me and keep me out of trouble; Don’t let me down when I run to you. Use all your skill to put me together; I wait to see your finished product.” (Psalms‬ ‭25‬:‭20‬-‭21‬ ‭MSG‬‬)

This stuff is music to my ears. It speaks my love language. Goodness. Righteousness. Moral uprightness. Holy perfection. All good things. All important things. And yet, none of these things actually lead me to health. They do not assuage my anxiety. They only serve to feed my fears. They throw me back on my own strength. My own effort. Which I already know is never enough. So what’s a “one” on the Enneagram to do? Continue playing the hypocrite? Continue pretending he or she has it all together? Continue presenting an image to the world that is good and upright and moral and perfect? 

By no means! The “one” must instead cling to message of Psalm 23. One of my favorites, by the way.  “God, my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your word, you let me catch my breath and send me in the right direction.” (Psalms‬ ‭23‬:‭1‬-‭3‬ ‭MSG‬‬) Peace comes as I trust in the Lord. Serenity comes as my soul rests in Him. All my stress. All my anxieties. All my fears fade away when I let the Lord be my shepherd. He takes care of all my wants. He makes me lie down and rest in green pastures, beside still waters. These words are balm to my soul. 

This morning when I woke, I found my heart reset to its default position. (This happens pretty much every morning by the way!) As soon as I opened my eyes, the voices in my head start clamoring for attention. “Get up! You have so much to do! So much to accomplish! You’re already behind! You’re already letting people down! You’re already failing!” As I said above, my temptation is to argue. To fight. To try to silence those voices through my own Herculean efforts. But God charts a different path for me. The path of grace. And His Words became my words as I pray, “My head is high, God, held high; I’m looking to you, God; No hangdog skulking for me…He gives the rejects his hand, And leads them step-by-step. From now on every road you travel Will take you to God… Follow the Covenant signs; Read the charted directions…God-friendship is for God-worshipers; They are the ones he confides in…Keep watch over me and keep me out of trouble; Don’t let me down when I run to you.” (Psalms‬ ‭25‬:‭1‬-‭2‬, ‭9‬-‭10‬, ‭14‬, ‭20‬ ‭MSG‬‬) As God’s voice fills my head and heart, I find the other voices retreating into the background. Yes, they are still there but it’s more of a murmur than a roar and I can now go about my day filled with God’s peace. 

How does God speak to you? To your basic fears? Primal drives? Baseline desires? How does He lead you to health and wholeness and healing and peace?  

Readings for tomorrow: Psalms 89, 96, 100-101, 107

The Worship God Demands

Readings for today: 2 Samuel 5:11-25, 6, 1 Chronicles 13-16

What is true worship? Is it a feeling? A style? An experience? How do we know if we’ve engaged in true worship? Is it because we leave feeling inspired? The preacher’s message warmed our hearts? We’ve eaten the bread and drunk of the cup? The music for the morning matched our musical tastes? What are the hallmarks of true worship? Authenticity? Sincerity? We’re able to identify something we get out of it? 

Sadly, all of the above are true. Worship in 21st century North America has turned largely inward. It is focused, evaluated, planned, produced for the human experience. It caters to the preferences and tastes of the worshipper. It is designed primarily to make the human being feel inspired, motivated, and connected. This “inward turn” is as true for the small church as it is for the mega-church and every church in between. And it’s why we see so many American Christians bounce from church to church to church over the course of their lives. Long gone are the days when one would invest their entire lives into one community come what may. Long gone are the days when American Christians would heed the biblical command to actually practice forgiveness and reconciliation when relationships get hard. Long gone are the days when American Christians would die to self, laying aside the consumer tendencies of taste. Preference. Personal favorites. As a result, long gone are the days when the American church produced robust, courageous, bold, self-sacrificing disciples of Jesus who would give their lives for the sake of the gospel and the Kingdom of God in this world. Not that it never happens, it just is more the exception rather than the rule. 

So what is true worship? It is the worship God both deserves and demands. Believe it or not, God cares deeply how He is worshipped. In 1 Chronicles 13, we see what happens when God’s people - with sincere and authentic devotion in their hearts - fail to worship God in the way He commands. The people have gathered. They’re excited to bring the Ark of the Covenant into Jerusalem. They call the priests. They call the Levites. They plan a huge celebration.  The whole nation is present to witness this incredible moment. They build a new cart to carry the ark in the procession. David and all of Israel are celebrating, singing, dancing before the Lord with all their might. But then an ox stumbles. Uzzah, seeking to protect the ark, puts out his hand to keep it steady. The Lord strikes him down. One can imagine the shock of the crowd. In an instant, all the music and dancing and celebration stops. Silence. Long, prolonged, awkward silence as the people come to grips with what’s just happened. David is angry. He pouts for three months, refusing to come to grips with the fact that he himself is somewhat responsible for what happened. His decision to do what was convenient (build a cart to carry the ark) rather than what God demanded (Levites carry the ark on their own shoulders) is ultimately what cost Uzzah his life. Fast forward to 1 Chronicles 15. A different picture emerges. David is ready. He is humble. He submits to God’s will. He decrees that “no one but the Levites may carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever.” (1 Chron. ‭15:2‬) Once again, the celebration commences. Singing. Dancing. Music. Right sacrifices. God is pleased. God accepts the worship David offers because it is singularly focused on honoring God. 

What does true worship look like in our context today? Obviously, none of us know where the Ark of the Covenant resides. (Except Indiana Jones, of course!) The ceremonial laws that governed Old Testament worship have been fulfilled in Christ. Does this set us free then to worship as we choose? To do what feels good? To set the needs of the worshipper above the clear, biblical command to worship God and Him alone?

Pastors/worship leaders...is the primary thrust of your worship planning to bring honor and glory to God? To set Him high and lifted up? Or is it to meet the needs of your people? When you evaluate worship, do you measure it in terms of attendance and the emotional engagement of God’s people or the clarity of the gospel message preached through music, Word, and Sacrament and the experience of God through the Holy Spirit?

People of God...is your primary goal in worship to get something out of it? To walk away feeling inspired, emotionally uplifted? Do you evaluate your own experience based on whether you liked the songs that were sung or felt moved by the experience? Do you evaluate the message based on its applicability to your own life?  

Please hear me clearly...I am not saying these things are all bad or even that they should be divorced from our worship experience. I am simply saying they are secondary to our primary duty in worship which is to worship God as He both deserves and demands. This, in fact, is the chief end of our existence. 

Readings for tomorrow: Psalms 15, 23-25, 47

Cultural History

Readings for today: 2 Samuel 5:1-10, 1 Chronicles 11-12, Psalms 133

The key verse in today’s reading is 1 Chronicles 9:1, “So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith.” Why are all these names important? Why are the generations laid down with such detail and specificity? Why record Israel according to their respective tribes? What’s at stake here? Identity. Connection. History. Israel took their history seriously. Even after they were carted off to exile in Babylon and were faced with the temptation to intermarry and lose their connection to their past, Israel remained faithful. They knew God had set apart the Levites to serve Him as priests. So the Levites remained set apart as priests even in exile. They knew God had given authority to the tribe of Judah to reign and to rule. So the tribe of Judah continued to serve as princes and leaders for God’s people. They knew David and Samuel had set apart certain families as gatekeepers, guardians of the Lord’s treasury, etc. So they made sure these families retained those roles. And when Israel finally did return from exile, you see the descendents of these great men and women re-connecting to their glorious past. 

Most of us have never experienced exile. Most of us have not had our cultural identities wiped out. We’ve not had our history erased. We’ve not had our connection to our ancestors severed. At the same time, many among us have had this terrible and tragic experience. I think of the Native American men and women I have known. Their people lived on this continent for hundreds of years before the arrival of the first European explorers. They lost their land. They were forcibly relocated. They were forced to forgo the key rituals and give up the key rhythms that connected them to their history and their tribal identity. Their stories are terrible and heartbreaking. I think of the African-American men and women I have known. Their ancestors brought over on slave ships across the Atlantic. Their connection to their land severed. Their connection to their history erased. Their connection to their past lost. They were given new names. They were forced to take on new identities. They suffered in slavery for hundreds of years including economic slavery after officially being emancipated during the Civil War. Their stories are terrible and heartbreaking. 

It’s vital for those of us who have not suffered at the scale of others to humble ourselves and listen to those who have endured such pain and loss. It is important for us to become advocates for them as they seek to recover their cultural identity. We must become allies with them in their fight to re-connect to their cultural past. We must pluck up the courage to face the difficult and complex issues that often arise as a result.

I certainly don’t pretend to have all the answers. I know the way forward is difficult. But I have to believe as we work for the good of one another. As we celebrate the history and culture and diversity God has created among human beings on this planet. As we help each other re-connect to something deeper. A deeper identity. A deeper story. A deeper truth. I have to believe God will reveal Himself in that process in a powerful way because this “genealogical impulse” exists within all of us. In a very real sense, Israel’s story is our story for all of us can ultimately trace our lineage back to the same common source. Adam and Eve. The first man. The first woman. Made in the image of God by the hand of God for the glory of God. This is truly our heritage.

Readings for tomorrow: 2 Samuel 5:11-25, 6, 1 Chronicles 13-16

Biblical Feminism

Readings for today: 1 Chronicles 7-9

Today’s reading brings us to the end of the genealogies of Israel. Whew! These are some of the harder sections of Scripture to get through simply because they feel so remote. After all, we don’t feel a connection to these people or these particular tribes or these particular families. Sure, we acknowledge they are our spiritual mothers and fathers but there’s very little information about most of these names so it’s hard to feel any kind of tie. However, a careful reading reminds us that behind every name is a story. And behind every story is a powerful testimony of God’s faithfulness.

For example, consider the case of Zelophehad’s daughters. “The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters.” (1 Chronicles‬ ‭7:14-15‬) Their story is told in Numbers 27 right in the middle of another genealogical section of the Bible when Moses was dividing up the inheritance of the land. It’s a remarkable testimony and worth recapping again.

Five women appear before the gathered leadership of Israel at the Tabernacle to present one of the earliest recorded lawsuits in history. Their claim? Their father died without a male heir which means his inheritance is now in jeopardy. He was not part of the rebellion of Korah so they have legitimate standing to bring his case before the Lord. And they ask Moses to grant them their father’s property rights so they can preserve the family line. 

I cannot imagine the courage this course of action must have taken. Mahlah, Noah, Hoglah, Milcah, and Tirzah (Zelophehad’s daughters) knew very well that women did not have any rights in the ancient near east. Not in Israel and certainly not in the nations that surrounded them. Women were considered property in that time. Not even counted as human beings. At the death of their father or brothers or husbands, they were not entitled to any inheritance and were often left destitute. Fast forward a few centuries and we see this scene play itself out in the book of Ruth where Naomi loses not only her husband but also her two sons, leaving her to fend for herself.

So imagine you are one of these five women. Raised to believe you have no rights. Your primary value is to bear sons to your future husband so his family line can be preserved. Now imagine making the decision to approach Moses and the gathered leadership of Israel in front of the Tabernacle itself to present your case. You know what you are about to do has never been done. You know what you are about to ask for has never happened before. You know there’s a good chance your petition will fail but you courageously step forward anyway. You argue persuasively for the preservation of your father’s inheritance and you make the audacious claim to be counted among your father’s brothers. 

I would have loved to see the look on Moses’ face. Was it shock? Confusion? Did he smile at the women’s boldness? There is no indication in the text one way or another. What we do know is Moses recuses himself and takes their petition to the Lord. This, in itself, is a strong affirmation of the women. And then there is the response from God. I have to believe their courage brought a smile to His face and He issues a new law for Israel. From this point forward, “If a man dies and has no son, then you shall transfer his inheritance to his daughter.” (Numbers‬ ‭27:8‬) A statute still used today as legal precedent by the American Bar Association. 

The Bible is a history of God’s interactions with many different human cultures. Human culture, by definition, is always corrupt and unjust. Thankfully, God is at work constantly bending the arc of human history towards justice. Towards righteousness. Here is a clear case where God honors the rights of women, granting them a unique status when compared to other ancient near east societies. There is a direct line between the daughters of Zelophehad and Deborah who served as judge and spiritual leader for all of Israel. A direct line between the daughters of Zelophehad and the female disciples who gathered round Jesus and remained faithful to Him even to the end when all the other male disciples had long since fled. A direct line between the daughters of Zelophehad and the women Paul affirms like Priscilla, Phoebe, and Junia who was “excellent among the apostles.” God is still doing this work today as women continue to be affirmed as strong and gifted leaders across all sectors of human society. 

Readings for tomorrow: 2 Samuel 5:1-10, 1 Chronicles 11-12, Psalms 133

Spiritual Crisis

Readings for today: Psalms 81, 88, 92-93

Spiritual crisis is real. The consistent witness of God’s people throughout history testifies to the fact that there will be seasons when God seems so distant. When our lives seem so dark. When the light of Christ is hard to find. When the comfort of Christ seems long in coming. During such seasons, we feel overwhelmed by fear. Doubt. The cares and worries of this world press in on us. We feel trapped. Alone. Unable to be consoled. 

St. John of the Cross, a 16th century Spanish Christian, famously coined the term, “The Dark Night of the Soul.” It refers to particular seasons in the Christian life where we feel stripped of God’s presence. It’s not true, of course. God is still very much present in our lives but we do not feel Him. We do not experience Him. We do not sense His tender mercies and affections. During such seasons, we feel a void. An absence. And it causes us to wrestle on a deep, foundational level with our faith. As I said above, these experiences are not unusual. St. John of the Cross. St. Paul of the Cross. Mother Theresa. All testify to similar experiences, though their “dark nights” lasted decades. The author of Psalm 88 was clearly familiar with his own dark night. “God, you’re my last chance of the day. I spend the night on my knees before you. Put me on your salvation agenda; take notes on the trouble I’m in. I’ve had my fill of trouble; I’m camped on the edge of hell. I’m written off as a lost cause, one more statistic, a hopeless case. Abandoned as already dead, one more body in a stack of corpses, And not so much as a gravestone— I’m a black hole in oblivion. You’ve dropped me into a bottomless pit, sunk me in a pitch-black abyss. I’m battered senseless by your rage, relentlessly pounded by your waves of anger. You turned my friends against me, made me horrible to them. I’m caught in a maze and can’t find my way out, blinded by tears of pain and frustration. I call to you, God; all day I call. I wring my hands, I plead for help. Are the dead a live audience for your miracles? Do ghosts ever join the choirs that praise you? Does your love make any difference in a graveyard? Is your faithful presence noticed in the corridors of hell? Are your marvelous wonders ever seen in the dark, your righteous ways noticed in the Land of No Memory? I’m standing my ground, God, shouting for help, at my prayers every morning, on my knees each daybreak. Why, God, do you turn a deaf ear? Why do you make yourself scarce? For as long as I remember I’ve been hurting; I’ve taken the worst you can hand out, and I’ve had it. Your wildfire anger has blazed through my life; I’m bleeding, black-and-blue. You’ve attacked me fiercely from every side, raining down blows till I’m nearly dead. You made lover and neighbor alike dump me; the only friend I have left is Darkness.” (Psalms‬ ‭88‬:‭1‬-‭18‬ ‭MSG‬‬) It’s a depressing Psalm. One of the few with no resolution. No final ascription of praise. The psalmist seemingly feels God’s absence on a visceral level and is left all alone in darkness. 

So why does God allow the dark night of the soul? Why does God not rescue us from the depths of our spiritual crises? Why are such experiences seemingly so common and even necessary for the Christian? I believe it is how we learn the meaning of true faith. True faith must move from the head to the heart to the gut. To the depths of our being. It must become the fundamental reality of our existence. It must transcend what we think. It must transcend what we feel. It has to come from a place so deep within us that it can never be overcome.

Mother Theresa endured her “dark night” from 1948 until her death in 1997. She once wrote, “Where is my faith? Even deep down ... there is nothing but emptiness and darkness ... If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul.” Some have suggested she lost her faith. Not true! In fact, her suffering was very much like that of Jesus on the cross who cried out, “My God, my God, why have you forsaken me?” In the end, Mother Theresa hoped her personal letters would be destroyed lest “people think more of me and less of Jesus.” 

There’s no way to know the answer to such deep questions unless one is willing to walk through the valley of the shadow of death to the other side. Thankfully, at the end of my own dark roads, I found God waiting for me there. I found my faith renewed and strengthened in a way I could never have imagined. And I do not harbor any illusions that somehow my journey is at its end or that I won’t have to walk yet another dark road in the course of my life. What I do know is that God has driven my faith deep into my gut. Deep into the bedrock of my being. And though it can be shaken, it can never be destroyed because God is more real than my circumstances. God is more real than my feelings. God is more real than my thoughts. God is more real than my doubts. God is more real than my fears. God is the fundamental reality of my life and I am thankful. 

Readings for tomorrow: 1 Chronicles 7-9

The Overwhelming Love of God

Readings for today: 1 Chronicles 6, Psalms 36, 39, 77, 78

I love how Eugene Peterson translates Psalm 36 in his paraphrased version of the Bible called The Message. “God’s love is meteoric, his loyalty astronomic, His purpose titanic, his verdicts oceanic. Yet in his largeness nothing gets lost; Not a man, not a mouse, slips through the cracks. How exquisite your love, O God! How eager we are to run under your wings, To eat our fill at the banquet you spread as you fill our tankards with Eden spring water. You’re a fountain of cascading light, and you open our eyes to light.” (Psalms‬ ‭36‬:‭5‬-‭9‬ ‭MSG‬‬) Isn’t that great? There’s just nothing like the love of God. We sing about it. We pray over it. We rest in it. We preach on it. We trust in it. It is literally the most powerful, life-transforming force in the universe.

Love is perhaps the most abused word in the English language. We throw it around all the time. Use it describe our desire for mundane things like different foods or activities or material possessions. We definitely use it to describe our connection to people as well but even there it gets a bit confused. When some people use the word “love”, they are speaking of something overtly sexual in nature. When others use the word “love”, they are talking more about friendship or companionship. Still others use the word “love” to describe an emotion so deep, it drives us to make huge sacrifices even to the point of laying down our lives. It is this last description of “love” that best fits the love God demonstrates for us on the cross. A love that would not let us go. A love that will not let us down. A love that never fails for it rests on a Savior who never fails.

Surely, there is nothing greater than the love of Christ for lost sinners like you and me? Nothing more amazing than His grace? Nothing as deep as His compassion? If you want to measure the width of the love of God, look to the outstretched hands of Jesus. If you want to measure the heights of the love of God, look to Jesus as He’s lifted up on the cross. If you want to measure the depth and the breadth of the love of Jesus, consider what He did in offering His perfect life to make atonement for the sins of the world. Reflect on the price He paid to secure our salvation. Consider the fact that God did not spare His own Son but sent Him to be a sacrifice for our sins. This is the love of God and it is indeed “meteoric”, “astronomic”, “titanic”, and “oceanic.”

Readings for tomorrow: None