Readings for today: Ecclesiastes 7-9, 2 Corinthians 11:1-15
We live in an age of outrage. We live in a time where personal attack has become not just acceptable but almost virtuous. Motives are impugned. Character is assassinated. People are crucified for the littlest mistakes. These things have real world consequences. People lose jobs. People lose relationships. People lose opportunities. Often because of something careless they said or did years ago. We do not allow for any growth. We do not extend any grace. It is a merciless, pitiless, Darwinian process that tears everyone down.
The Apostle Paul has been pointing us to a different way. The way of Jesus. Throughout chapters 10-13, Paul is answering his critics. People who have personally attacked him. Self-proclaimed “super-apostles” who seem to follow Paul around to correct his theology. They take it on themselves to serve as the theological police of the fledgling early church. They preach that everyone must be circumcised and follow the Law of Moses. They attack Paul’s methods and speaking skills. They attack his character and reliability. They accuse him of being a conflict avoider. They claim to have the same mission credentials as Paul and a better spiritual pedigree. Their CV’s are filled, so they say, with church plants and signs and wonders and visions. This forces Paul’s hand. He has to do what he hates. He has to defend his apostleship by citing his own hard-won credentials.
As we read, it is important to discern his tone. In our current cultural and political climate, it would be easy to assume Paul feels as we do. It would be easy to read anger and rage into his words as he defends his apostleship. That would be a mistake. Paul says right up front that he is coming to them in meekness and gentleness. Though confident in his authority as an apostle of Christ, he will not “boast beyond limits” nor will he “overextend” himself to make his point. He calls himself a fool numerous times throughout the reading and mocks his former “credentials.” Over and over again, he reminds them of his love for them. Reminds them of his great desire to see them restored in their faith. I love how he ends his letter, “Finally, brothers and sisters, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.” (2 Corinthians 13:11) This is Paul’s heart on display.
Originally, Paul came to them in humility. He placed no financial burden on them, preaching the gospel free of charge. Living off the support of other churches, like the one in Macedonia which was extremely poor and yet very generous, he was able to live among them and teach them the good news of Jesus Christ. He didn’t lord his authority over them. He didn’t pass out his resume. He refused to promote his past success. Instead, he came to them in weakness. He shared in their sufferings. He intentionally relinquished his rights in order to build them up as a church. I love how he describes his love for them. “For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.” (2 Corinthians 11:2) “I will most gladly spend and be spent for your souls...” (2 Corinthians 12:15) “For we are glad when we are weak and you are strong. Your restoration is what we pray for.” (2 Corinthians 13:9)
Perhaps the most famous part of this set of readings has to do with the “thorn in Paul’s flesh.” Commentators throughout history have argued over what exactly Paul is referring to here. Is it an illness? An addiction? A persistent temptation? I believe Paul clearly identifies the thorn when he calls it a “messenger from Satan.” In 2 Corinthians 11:13-15, Paul writes “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” The Greek word for “angel” can also mean “messenger” and it is the same word in both cases. Essentially, Paul believes that these false apostles are being used by God to keep him humble and utterly reliant on grace. God is using these evil men and their lies to protect Paul from pride and arrogance. He is using them to remind Paul of his weakness and dependence on Christ. He wants Paul to understand that the power he possesses does not come from him but from Jesus Himself.
I remember several years ago having a member of my congregation turn on me. For months she would write hate-filled notes and put them in the offering plate for me. When the deacons started to throw them away, she placed them in an envelope with my name on it. Soon that wasn’t enough. She began writing in our pew Bibles, calling for me to be fired. Attacking my character. Her anger and hate festered to the point that she even wrote a message on our Communion table cloth! It was brutal. We tried to talk to her. We tried to confront her. Even told her she would not be welcome if she persisted in her behavior. None of it deterred this woman. Eventually, she passed away. She certainly didn’t want me anywhere near her funeral. I remember the morning of her memorial service sitting in a coffee shop waiting for my next meeting. As I prayed for this woman and her family, the Spirit of God spoke to my heart. “I have used this woman to keep you humble. To remind you of your need to depend on Me. To teach you the truth about grace and unconditional love. You will miss her. You need people like her in your life to keep you trusting in the sufficiency of Christ.” It was a powerful lesson and one I will never forget.
How do you handle hate? How do you handle unfair criticism? Remember God uses all things for the good of those who love Him and are called according to His purpose. Rather than lash out, take a step back. What is God trying to show you? What is God trying to teach you? Is His grace truly sufficient for you? Is His power made perfect even in your weakness?
Readings for tomorrow: Ecclesiastes 10-12, 2 Corinthians 11:16-33