Readings for today: Deuteronomy 11-16, Mark 13:1-14:9
Poverty is a very real issue in our world today. Despite major advances in the global war on poverty - and the progress has truly been miraculous as over 1 billion people have been lifted out of extreme poverty since 1990 - the struggle remains. Part of the problem comes from how we define “poverty. There are some objective measures defined by the World Bank and others. Extreme poverty is defined as living on less than $1.90/day. Moderate poverty is less than $3.10/day. But then there is the idea of “relative poverty” which measures the economic distance of an individual from a certain percentage of the median household income in a particular community. Our response to the problem of poverty will depend to some extent on which definition we are working from and this, in turn, will shape how we approach our interpretation of the Biblical text.
Deuteronomy 14 contains part of the national tax code for the nation of Israel. Every year, the Israelites were expected to contribute a tithe (10%) to the Lord. This essentially provided income and food for the Levites since they had no property inheritance among the tribes of Israel. A second tithe was contributed to provide food and income for the Israelites themselves during those seasons when they celebrated the required feasts and were not able to work their land. In addition to these first two annual tithes, a third tithe was required every three years to provide for the poor, orphaned, widowed, foreigner, and Levites who lived in the community to make sure everyone was provided for and no one went hungry. “At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.” (Deut. 14:28-29) For those keeping score at home, that places the annual tax rate for an Israelite household at about 23%. In addition, they would contribute freewill offerings over and above their tithes to the Lord for the blessing of the community.
Is an end to poverty possible? Yes, according to Deuteronomy 15:4-5. “But there will be no poor among you; for the Lord will bless you in the land that the Lord your God is giving you for an inheritance to possess— if only you will strictly obey the voice of the Lord your God, being careful to do all this commandment that I command you today.” If God’s people will obey God’s voice, contribute their tithes and offerings as commanded by the Law, and give generously to the foreigner, orphan and widow in their midst then the problem of “absolute poverty” disappears. However, this will be a continual process. A continual test the Lord will put before them according to Deuteronomy 15:11. “For there will never cease to be poor in the land. Therefore I command you, 'You shall open wide your hand to your brother, to the needy and to the poor, in your land.” Human society is unequal by definition. People are not all given the same gifts and talents. People are not all given the same opportunities. People are not all given the same resources. Furthermore, there are forces beyond our control that make a huge impact on our economy. Natural disasters. Wars. Death. Disease. Famine. Drought. Availability of natural resources. All exact a toll. Throw in the fact that some human beings simply work harder and smarter than others and the gap between rich and poor only seems to grow.
God recognizes this human trend which is why He demands generosity from His people. We who are blessed must in turn bless others. As believers, we understand our blessing did not come from ourselves but from God. He commands Israel to always remember their time as slaves in Egypt. To remain humble and compassionate towards those who have experienced economic hardship and therefore sold themselves into slavery to pay off their debts. When the Sabbatical Year comes (every seven years), they are to release their slaves, forgive their debts, and help them get started in their new life. “And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the Lord your God has blessed you, you shall give to him.” (Deut. 15:13-14) The Sabbatical Year serves almost as an economic “reset” as the wealth of the nation - which God has provided - is redistributed in a way that closes the gap between rich and poor. This effectively addresses the “relative poverty” of the country and provides hope and opportunity for those who wouldn’t otherwise have it.
It’s an open question how often Israel actually kept the Sabbatical Year or what practical application it could have in today’s global economy. But the principle remains. If we live our lives with the understanding that all we have has been given to us by God. All our wealth. All our talent. All our opportunity. Then it becomes a whole lot easier to live generously. If we remember the relative poverty from whence we came. How we came into this world with nothing and will leave with nothing. Then it becomes a whole lot easier to provide for others. To sacrifice our own lifestyles so that we might relieve the burden of poverty for those around us. Whether they live next door or on the other side of the globe. Jesus confirms what God said in Deut. 15:11 when he says, “For you always have the poor with you, but you will not always have me.” (Matt. 26:11) This statement is not meant to make us throw up our hands in helplessness or just accept the current state of affairs. Instead, it is meant to drive us to generosity. To live like Jesus did. To lay down our lives so that others might live.
We’re in the middle of tax season. It’s a great time to evaluate our generosity. What does our giving reveal about the state of our hearts? How can we grow in generosity in the coming year? Be praying for opportunities to bless the poor within your midst. The poor within your reach. The poor within your sphere of influence. Be the blessing God intends for you to be.
Readings for tomorrow: Deuteronomy 17-19, Mark 14:10-31