Readings for today: Leviticus 4-6, Matthew 25:1-30
If I were ever to preach a sermon series (watch out PEPC!) on Leviticus, it would be titled “Living Intentionally.” I mean, if nothing else, you have to admire the integrity of the sacrificial system. It makes a certain kind of sense. God is perfectly holy. God is perfectly just. God is perfectly righteous. And this perfect God desires to dwell with His people. There’s only one problem. Sin. Human beings are not holy. Not just. Not righteous therefore they cannot enter into the presence of God. Something therefore must be done to purify them before the Lord. They need a substitute. Someone or something to take their place. Pay the price God’s justice demands. Make satisfaction for their sin. So God institutes a system whereby sins are paid for in blood. The blood of specific animals for specific sins. The result is a purified people who can now live in relationship with a perfectly pure God.
Sadly, when we read this book, all we see are rules and regulations. Achaic laws governing strange behavior. We find them ridiculous. Dated. Certainly not binding or even relevant in a post-resurrection context where Christ has set us free from the demands of the Law. Of course, honesty demands that we acknowledge our innate hatred of any restrictions. We do not like to be told what to do or how to do it. We are Americans. Born to be free. Born with incredible privilege and opportunity. The very idea that someone - even God Himself - could demand anything from us is laughable. “I couldn’t believe in a God who...” As if God needs our belief? As if God should have to work to recruit us for His team? As if God has to prove Himself to us? It’s absurd.
Furthermore, all one has to do is take a look at the state of the world around us and we can easily see what a mess we’ve made of things. We are not good people. We are not smart people. We are not intentional people. We are driven by desire. Our passions get the best of us. Our emotions often override any kind of rational thought. I love how Yuval Harari - himself an atheist Jew - put it in His bestselling book, Sapiens: A Brief History of Humankind , “Despite the astonishing things that humans are capable of doing, we remain unsure of our goals and we seem to be as discontented as ever. We have advanced from canoes to galleys to steamships to space shuttles – but nobody knows where we’re going. We are more powerful than ever before, but have very little idea what to do with all that power. Worse still, humans seem to be more irresponsible than ever. Self-made gods with only the laws of physics to keep us company, we are accountable to no one. We are consequently wreaking havoc on our fellow animals and on the surrounding ecosystem, seeking little more than our own comfort and amusement, yet never finding satisfaction. Is there anything more dangerous than dissatisfied and irresponsible gods who don’t know what they want?” Scary, isn’t it? And right on point.
So what do we do? How shall we live? Is there another way? The Psalmist paints the big picture that Leviticus works out in detail. “Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated...Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O Lord. How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.” (Psalms 36:1-2, 5-7) We have a choice. We can depend on ourselves or we can depend on God. We can trust ourselves or we can trust God. We can keep going down the paths we’ve created for ourselves or we can walk in the paths of the Lord. Does that mean we have to keep Levitical Law? Not necessarily. But it does mean we have to take God far more seriously and obey God far more faithfully than we currently do. In short, we have to live with godly intentionality.
Readings for tomorrow: Leviticus 7-9, Matthew 25:31-49