Readings for today: Acts 17, 18-1-18
One of the more common misunderstandings in Acts is Paul’s appearance before the Areopagus in Athens. Because of Luke’s editorial comment, “Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new” (Acts 17:21); there is this assumption that Paul was appearing before a kind of debate society. Nothing could be farther from the truth. New Testament scholar, NT Wright, points out in his most recent biography of the Apostle Paul that the “Areopagus” was actually the Athenian Supreme Court. Paul was being charged as a “preacher of foreign divinities” which is actually the same charge that condemned Socrates. As such, Paul had a lot more at stake than winning an argument. His life was on the line. In a very real sense, the validity of the Christian faith was on the line as well.
Paul’s defense of his faith is brilliant. Marks him as one of the pre-eminent intellectuals of the ancient world. He truly belongs in the same pantheon as Plato and Aristotle and Cicero. "Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you.” (Acts 17:22-23) Paul understands that God has revealed Himself in all kinds of ways. As pagan as the Athenians were, one thing that could be affirmed was their desire for God. They built all kinds of shrines to all kinds of false gods and while this practice was idolatrous, Paul was able to see past the surface to the deeper reality of their spiritual hunger. He plays on this spiritual hunger by affirming their search and uses it as a springboard to present the gospel. He even goes on to quote their own poets back to them, demonstrating how widely read and engaged he was with Hellenistic culture. This is remarkable for a former Pharisee and deeply instructive for us.
It is so easy in our world to fall into the trap of fundamentalism. Believing our way is the only way and any deviation represents a departure from truth. Fundamentalism infects both progressives and conservatives. It seems to touch every debate these days whether the issue is race, sexuality, gender, abortion, etc. We cast these conversations in sharp binaries. We demand grace and nuance for our position but refuse to extend that same courtesy to others. We spend so much of our time and energy dissecting every single tweet, FB post, or IG story in an effort to uncover deception. We assume the worst about the motivations of our opponents. We seem to feed off the negative energy.
You might have heard the saying - oft attributed to Benjamin Franklin - that a “half-truth is a great lie.” You might even agree with such a statement. However, there is a flip side. A half-truth does contain half a truth. And in our rush to point out the “lie” we often miss the opportunity to affirm what may be true and noble and right. This is especially important when engaging seekers. Those engaged in an authentic search for God. They have legitimate questions. Important concerns that need to be heard. Doubts and fears that need to be expressed and taken seriously. Not dismissed. Not diminished. Paul affirms what he can about the Athenians. He affirms their religious hunger. Their spiritual thirst. Paul sees the half-truth reflected in their shrine to the “unknown god” and he makes Him known to them. Even though he is on trial for his life, Paul is so confident in Christ that he finds a way past self-defense and instead uses his time on the witness stand to share Jesus.
Every day our faith is put on trial. By the people we meet, work, and interact with on a regular basis. They ask all kinds of questions. Make all kinds of assumptions. Issue all kinds of statements. As Christians, we can spend our time and energy deconstructing everything they have to say. Pointing out the intellectual and spiritual inconsistencies. We can focus on winning the argument or we can focus on winning the person’s heart. Asking good clarifying questions. Honoring what we can about their beliefs. Pointing out where their truth may unwittingly intersect with the Truth of the gospel. Because our confidence flows from Christ, we don’t have to take things personal. Don’t have to be defensive. Don’t have to feel threatened. We are at peace because we know Jesus has overcome the world and is making Himself known.
Readings for tomorrow: 1 Thessalonians 1-5