Baptism

Readings for today: Mark 1-2, Psalms 95

A few weeks ago, we had the privilege of baptizing almost thirty people. Some were young. Some were old. Some were in between. As is the custom at our church, we had several who were being baptized for the first time and several who were being reaffirmed in their faith. And because we take both groups to the water, it can be a bit confusing for those watching. What’s the difference? Is there even a difference? And where do we find biblical support for our practice? These are great questions and the answer can be found right here at the beginning of the Gospel of Mark.

The baptism of John is not a Christian baptism. That may come as a surprise for some readers. Quite often we assume, because the word “baptism” is used, that John is administering a Christian sacrament just like we do today. Nothing could be further from the truth. Baptism is a Greek word that simply means “immersion.” It is also a term that signifies ritual purity. A common practice for the Jewish people was to “baptize” themselves or immerse themselves in a “mikvah” which is a bath used for the purposes of ritual purification. And this is essentially what John is doing. He is using the Jordan River as a mikvah to baptize or immerse people for repentance and the forgiveness of sins. Please note these are faithful Jews who have been circumcised and who are participating in the Temple rites outlined in the Old Testament. They make their sacrifices and keep their sacred festivals. So why do they feel the need to go out to John for baptism? What is it that draws them to John’s preaching? Why do they respond in such numbers? John is the last of the Old Testament prophets. He is the one messenger Isaiah promised all those years ago. The one called to prepare the way of the Lord and there’s something about his preaching that the people find deeply compelling.

At the same time, John himself acknowledges the limits of his ministry. He is simply immersing people with water but there is one coming after him who will immerse them in the Holy Spirit. The baptism of Jesus will carry far more power and far more weight than John’s baptism ever could. In fact, John isn’t even worthy to untie Jesus’ sandals and yet it is John who baptizes Jesus at the launch of His ministry. This, of course, is to fulfill God’s plan and make Jesus known to the people. After this, John will decrease as Jesus increases. And his part in God’s plan comes to a close with his execution at the hands of Herod.

So back to the questions about baptism. The church has baptized new believers in Jesus Christ since the beginning. Following Jesus’ command in the Great Commission, we immerse them in water (or we sprinkle or pour which has the same symbolic effect) and speak the baptismal formula over them. “I baptize you in the name of the Father, the Son, and the Holy Spirit.” We believe the act of baptism to be a sacrament that seals the new believer as Christ’s own forever or, as in the case of infants, we baptize, trusting in the promise of God to bring the child to saving faith through the saving faith of their parents and local church community. In addition, the church has also recognized the need to offer some kind of public acknowledgement for repentance and the forgiveness of sins. Typically offered to believers who have lapsed back into their previous sinful ways or drifted from God or walked away from the church, these rituals provide an avenue for them to return to the fellowship of the saints and renew their faith in the Lord. In this way, it is very similar to the ritual John was offering at the Jordan River. And this is what we offer at our church to those who wish to publicly reaffirm their faith in Christ. It is not a second baptismal rite. It is not a replacement for a previous baptism. It doesn’t take away from the power of the sacrament of baptism. It simply acknowledges the continual need we all have as believers to repent and for the forgiveness of sins.

Readings for tomorrow: Mark 3-4, Psalms 96

Betrayal

Readings for today: Matthew 27-28, Psalms 94

These are some of the most gut-wrenching chapters in the Bible. Over and over again, Jesus is betrayed by those He loves and those He came to save. It begins with the abandonment of His disciples and the denial of Peter. Judas, overcome by guilt and shame at what he has done, changes his mind and tries to turn back the clock. Pilate, the one man with the authority to stop the charade, washes his hands of the whole episode. Even the crowds who had sung His praises just a few days before now turn on Jesus. Given the chance to set Him free, they choose Barabbas instead.

Then comes the Cross. Nothing beautiful about it. It stands unparalleled in human history as a horror. A terror. An act of unspeakable evil. It represents the ultimate betrayal. The Cross is where we hung God. The Cross is where we murdered God. The Cross is where we executed God. Creation despising and rejecting her Creator. Humanity lynching her Savior. Sin having it’s way. Satan rejoicing. His victory seemingly complete. 

Jesus’ suffering was unimaginable. After having been flogged and beaten. His flesh in tatters. His blood loss immense. Jesus is forced to shoulder a 300 lbs. Roman cross. (If He just carried the crossbeam - far more likely - it was still 100 lbs.) He carries it some two thousand feet up Golgotha where nails are driven into his hands and feet. The soldiers offer Him wine mixed with gall to numb the pain. He refuses. They strip Him naked so His humiliation and shame will be complete. Crowds gather to make a public spectacle of Him. Even the criminals being executed alongside Him take pleasure in His pain. Finally, He cries out, “My God, my God! Why have you forsaken Me?” Is this even possible? The Father forsaking His only Begotten Son? That’s how Jesus must have felt on some level. Darkness falls. The ground shakes. The Temple curtain protecting the Holy of Holies is torn in two. Tombs are thrown open. The dead are raised. The natural order of things is thrown into chaos as the Author of Life dies.

Jesus didn’t just suffer physically. It was existential. Impacting his heart, mind, and soul. His cry of God-forsakenness reveals the depths of His pain. His body torn. His mind shattered. His heart utterly broken. His soul rent asunder. There is nothing that can compare to the agony He endured as He bore the sin of the world on His shoulders. He hung there alone. Forsaken by all who knew Him. Betrayed by all who loved Him. Jesus hung between heaven and earth, making atonement for humanity in the ugliness of all her sin and satisfying the holy justice of God in all it’s beautiful glory. A price had to be paid. God’s righteous wrath had to be turned away. And Jesus - fully God and fully Man - was the only one who could do it. 

God forbid we ever get comfortable with the Cross. God forbid we ever take for granted what Jesus had to endure. God forbid we despise His sacrifice on our behalf. Jesus suffered and died for my selfishness. My wickedness. My sin. What He endured, I rightfully deserve. It is good for my soul to consider the depth of my betrayal. To ponder the depth of my Savior’s pain. It is good for my soul to reflect on the unfathomable cost of my salvation. It is good for my soul to contemplate how truly fierce and loyal and steadfast and unshakable is the love of God for me. 

Readings for tomorrow: Mark 1-2, Psalms 95

The Great Wedding Day

Readings for today: Matthew 25-26, Psalms 93

I’ve been married almost thirty years but I can still remember my wedding like it was yesterday. No matter where you go in the world today, weddings are special, even sacred occasions. They are accompanied by all kinds of rituals and particular traditions. There are special traditions for the bride, special traditions for the groom, special traditions involving the family. When I got married, one of the things I had to do was meet with my future father-in-law to ask his blessing. It was an incredibly intimidating experience for me as a young man and he asked a lot of hard questions about how I would care for his daughter and provide for her. He knew I was planning on being a pastor and he was a very successful businessman at the time, making a lot of money. I had to tell him I wouldn’t be able to provide the kind of life he would want for his daughter but I promised she’d be happy. Then came the planning. There was a lot of it and it got very expensive very quickly but again, that’s the expectation in our country when it comes to weddings. You spare no expense. You buy flowers that die within the week. At the time, you hired an expensive photographer because we didn’t have iPhones to take good pictures. You might have a videographer as well so you had a video of your wedding that you supposedly will go back and watch. You’re expected to provide food and drink and music and a place to dance. You have toasts from the wedding party and parents. You have the dance between the father of the bride and his daughter and the mother of the groom and her son. Then you have the first dance between the bride and groom, the cutting of the cake, and the big send off. Then there’s the honeymoon. Another typically expensive affair, hopefully in an exotic locale. Again, all of these are rituals and traditions associated with weddings in our culture today.

What about in Jesus’ time? Back in the first century, the timing of a wedding was really up to the bridegroom’s father. When he was satisfied that his son had built his prospective bride a home that would uphold the family honor, he would set the date and time for the wedding. He would give permission to his son to then go get his bride and the groom would then gather the wedding party and make a big processional to his bride’s home. One can only imagine the excitement and joy in the community as they hear the music and dancing and laughter and celebration. One can only imagine the bride’s anticipation as she prepares herself for her future husband. A huge feast would be prepared by the groom’s family and the whole community would be invited to celebrate. Now a significant part of this ritual involved the bridesmaids or the “virgins” from the parable Jesus tells. They would have been staying with the bride all day long to help her prepare. And among the many jobs they had was to leave her at a certain point, light torches, and go out to meet the bridegroom and his party to escort them to meet the bride. The torches they carried were typically sticks wrapped in oil-soaked rags and they didn’t burn forever. So when they were about to go out, the bridesmaids would take new rags, soak them in oil, and wrap them around their torch to keep the fire burning. As you can imagine, the groom’s party was often delayed due to all the celebration. Everyone wanted to congratulate him and bless him and pray for him so the torches the bridesmaids carried might go out multiple times over the course of the evening as they waited for the groom to arrive. In the story Jesus tells, half the bridesmaids were foolish. They didn’t prepare well. They brought no oil with them so their torches went out while the other half did bring oil and were able to keep their torches burning. This created a sense of panic among those who had no oil. What would they do? Their mistake would bring shame on the bride and the groom and could mess up the whole ritual procession! So they rush off in search of more. But while they were gone, the bridegroom arrived for his bride and escorted her back to his family home where the feast was waiting and the door was shut. No more guests would be admitted. To admit them late after everyone had arrived would take attention away from the bride and groom and insult the host so they are left outside. And just as aside, these feasts would last for seven straight days so they didn’t just miss out on one night but the whole event.

So why does Jesus use the image of a wedding when talking about the Kingdom of heaven? Jesus knows what’s waiting for Him over the horizon in Jerusalem and He is trying to prepare His disciples for what’s to come. Though they do not know it yet, Jesus is pointing them beyond His death and resurrection to the timing of His second coming, when He, as the bridegroom, returns for His bride, the church. They don’t know anything about the church at this point, of course. As far as they know, the Kingdom of heaven and the kingdom of Israel are the same thing. That’s what they hear when Jesus talks about the kingdom and that’s what they’re expecting when they arrive in Jerusalem. They expect Jesus to take over King David’s throne, cleanse the Temple and re-establish the worship of the Living God, and overthrow the Romans and all the corrupt religious authorities. But Jesus has a different plan in mind. One that doesn’t involve political power or military might but His sacrificial death for all humanity. Though Jesus has been given all authority in heaven and on earth, He refuses to exercise it like a tyrant. He will not give into the devil’s temptation to take control of all the kingdoms of this world. No, Jesus submits to the will of His Heavenly Father. And this is why His Father creates the church as a bride adorned for her husband. He wants the world to see the beauty and glory and majesty of His Son, the bridegroom. He wants the world to wait in eager anticipation, just like the bride waits in eager anticipation, for her wedding day. He wants the nations to join in the celebration as He comes for His bride. He wants the whole world to be part of the feast His Father has prepared.

Readings for tomorrow: Matthew 27-28, Psalms 94

The Essential Nature of Humility

Readings for today: Matthew 23-24, Psalms 92

Humility is an “essential” in the Christian life. Literally, one cannot follow Jesus without developing this character trait. Frankly, it’s Jesus’ main beef with the Pharisees and scribes and other religious leaders of his day. He didn’t criticize their theology so much as their focus on the minutiae of the Law rather than the purpose the Law was designed to serve. The religious authorities majored in the minors. They specialized in regulating all kinds of behavior. They had the best of intentions. They had honest concerns about ritual purity and that’s no small thing. Especially in the ancient world. But over time they became prideful. Their goal was to serve the Law rather than allow the Law to serve humanity. Remember their attacks on Jesus over Sabbath-keeping? The religious leaders had all kinds of regulations governing how many steps one could take on the Sabbath or how much effort a person could put in before something became “work” and they forgot the purpose Sabbath-keeping was to serve which was blessing. By keeping the Sabbath, humanity would be blessed. They would experience more joy and more peace and more life and more love but the strict regulations robbed the people of these blessings. When Jesus healed on the Sabbath - bringing joy and peace and life and love to the person on the receiving end - the religious leaders went crazy. And that’s when Jesus reminds them that “Sabbath is made for man not man for the Sabbath.”

Matthew 23 is a series of discourses where Jesus contrasts the pride and arrogance of the religious leaders with the humility of the ordinary, everyday Israelite. He clearly demonstrates the difference between serving the Law and serving humanity. He calls the religious leaders, in no uncertain terms, to repent and humble themselves. Sadly, there is little evidence any of them ever did in Jesus’ lifetime. In fact, they redouble their efforts to have him arrested, tried, tortured, and killed. This chapter is worth reflecting on especially if you’ve been a Christian for a long time. It seems the longer we follow Jesus, the more tempted we are to major on the minors ourselves. Focus on the non-essentials instead of the essentials. It’s why so many believers switch churches over small things or finer points of theology while neglecting the higher call to unity and community. We seem so quick to give up on each other, especially if we don’t agree on everything or feel let down or get disappointed. We don’t put each other first. We don’t assume the best of each other. We don’t seek the mind and heart of Christ. It’s heartbreaking.

Humility is defined by Jesus who was by His very nature God and yet didn’t consider His status as God something to be held onto. He didn’t consider His perfection more important than relating to us in our imperfection. He didn’t consider His purity more important than meeting us in the midst of our impurity. He didn’t consider His power and authority and rights as the Son of God worth holding onto if it created a barrier between us and Him. No, Jesus let all of those things go. He emptied Himself in order to become our servant. He humbled Himself to death on a cross. He deliberately and intentionally chose to decrease so that we might increase. And if we truly want to follow Jesus, we must do the same for each other and the world around us. We must serve rather than be served. We must proclaim a gospel that is truly good news not bad news. We must seek to call people to life and light and love and joy and blessing rather than curse them or shame them or condemn them for not measuring up. I don’t know about you but when my time comes and I stand before the Lord, I do not want to hear “Woe to you” but instead “Well done, good and faithful servant.”

Readings for tomorrow: Matthew 25-26, Psalms 93

Owners vs. Stewards

Readings for today: Matthew 21-22, Psalms 91

I raised my kids to be independent thinkers. Strong-willed young women and a young man who can make their way in the world. I love how each of them is finding their place and it is a privilege to walk the journey with them. One of the many lessons I’ve tried to teach them is the difference between stewardship and ownership. When we grow up, we don’t own much. Everything from food to clothing to a roof over our heads is provided. Our job is to be good stewards. Clean our rooms. Follow the house rules. Take care of what we’ve been given. Then we get older. We graduate from high school. Become legally responsible. We start to become owners. We get a job. We pay the bills. We buy things like our own cars or cell phones. As a parent, I no longer have much authority over how my child takes care of their home or how much money they spend on gas or the number of apps they download on their phone.

All four Gospels tell the story of Jesus cleansing the Temple and this creates all kinds of confusion and chaos. When Jesus drives out the money-changers and turns over the tables of the loan sharks, the Jewish religious leaders ask Him an important question. “By what authority are you doing these things? Who gave you this authority?” (Matthew‬ ‭21‬:‭23‬ ‭CSB‬‬) In other words, who gave you the right to disrupt the Passover? Who told you to bring in the blind and the lame and begin healing? Will you not put a stop to the praises of the children? Jesus’ reply could not be more clear, My house shall be called a house of prayer but you make it a den of robbers. Jesus is claiming rightful ownership of the Temple. He is making it clear to the religious leaders that their stewardship of the sacred places has come to an end. The rightful owner is now on the scene and He will do with His house as He wills. And what is His will? His house shall be a place of prayer. A hospital for healing. A sanctuary for praise.  

Imagine how you would feel if someone lived in your home and trashed the place. I have a good friend who owns a rental house in the Denver area. Several years ago, a tenant used his house to grow weed and cook meth. After going to court to get his tenant evicted, my friend had to gut the house and start over. It cost him thousands of dollars not to mention the time and effort he had to put in to get his house back in working order so it could be rented again. Now put yourself in Jesus’ sandals. The people you’ve entrusted your home to have trashed the place. They have turned it into a den of robbers. Exploiting the pilgrims who come for Passover each year. They make hefty profits by price gouging the people, especially the poor. So He makes a whip of cords and drives them out. He turns over the tables and throws them out. Do you understand now why Jesus is so upset? Zeal for His own home has consumed Him and He will do whatever it takes to restore His house to it’s former glory.  

Now let me give you an even more radical take. Jesus doesn’t just assert His authority over His house, He asserts it over all of creation with the fig tree. Not only that but He tells His disciples that if they have faith and embrace the Kingdom life, they will be able to operate with His authority in the world. They will be able to do to the fig tree what Jesus did! Why? They are no longer tenants in God’s Kingdom but sons and daughters! In a sense, we’ve been given an “ownership” stake in all of creation and God expects us to exercise dominion and authority and responsibility in His name and for His glory.

Readings for tomorrow: Matthew 23-24, Psalms 92

Forgiveness

Readings for today: Matthew 17-18, Psalms 89

It’s the million dollar question. I get it all the time. It gets asked in some form or fashion by lots of different people as they navigate relationships in life. How many times must I forgive? The world’s answer is clear. Not very many if any at all. The world tells us that when we are hurt, when we’ve been betrayed, when we’ve been attacked, when we are disappointed or let down to cut that person out of our lives. We are to end the relationship. It could be with an organization. It could be with a church. It could be a friendship. It could be a marriage. Forgiveness is not something we should offer that other party unless they earn it. We withhold forgiveness until they confess their sin against us and work hard to regain our trust. We demand restitution and reparation and only then will we consider extending the grace of forgiveness. Where has that gotten us as a society? Not very far. Relationships are broken and fractured in all sorts of ways. People feel more isolated than ever. Marriages don’t last very long. Families break up as kids split their time between households. Churches and other organizations are weakened as people leave at the first sign of disappointment.

Jesus offers us a different way. A much harder and more difficult way to be sure but one that promises so much more in terms of relational benefit. The way of Jesus recognizes that every single human being is a sinner. Every single human being is broken. Every single human being is imperfect and therefore prone to anger and impatience and vulnerable to hurt and disappointment. However, rather than encouraging people to cut and run, Jesus challenges us to remain connected through forgiveness. How many times must we forgive? This was the question the Apostle Peter asked him along the way. Probably because he was struggling to forgive his fellow disciples! Jesus response is legendary. Seventy times seven. In other words, as often as it takes. Why? Because that’s what God does for us.

So what is forgiveness? Is it the resolution of every feeling? Is it the end of all conflict? Does it give the other person a pass? Does it mean the person will never again sin against you? Is it fundamentally unjust? Does it mean we have to forget what they’ve done or pretend it didn’t happen? Not at all. Forgiveness is honest. It acknowledges the depth of the hurt. Forgiveness is courageous. It never forgets but is a conscious decision not to hold the hurt against the person. Forgiveness is just. It never denies the pain. Most of all, forgiveness sets us free. We are no longer bound by our hurt. No longer held back by our pain. No longer locked a cycle of bitterness or anger or frustration. And this is why Jesus calls His followers to forgive freely and often and as many times as it takes. He wants us to live in freedom. No longer held back by what’s happened in the past. No longer paralyzed by fear of what might happen in the future. This is what makes forgiveness so powerful.

Readings for tomorrow: Matthew 19-20, Psalms 90 (No devotionals on Sundays)

The Fickle Nature of the Human Heart

Readings for today: Matthew 15-16, Psalms 88

In his book, The Righteous Mind, author Jonathan Haidt argues persuasively that human beings are not rational creatures but instead are driven by emotion and desire. He compares the head/heart relationship to that of a human rider on a large elephant. The brain relates to our heart much like a rider relates to the elephant. Yes, there are times when it seems like the rider is in control. He or she guides the elephant one way or another using reins or perhaps a stick of some kind. But if the elephant decides to go their own way, the rider has little choice but to hang on. The same is true for the brain’s relationship to the heart. Yes, there are plenty of time when it seems like the brain is guiding the decision-making process using rationality and logic. But if the heart decides to go its own way, the brain has very little power to get it to change direction. Perhaps this is why Jesus warns us about the folly of “following our hearts.”

You and I hear it all the time. We are inundated with the same messages day after day. Do what feels good. Do what feels right. Be true to yourself. These platitudes sound so promising until one actually decides to act on them. If one chooses to follow one’s heart, one quickly ends up in a ditch. Why? Our hearts are broken. Our hearts are corrupt. Our hearts are filled with all kinds of evil thoughts and intentions. Evil? Really? Perhaps you think “evil” is too strong of a word. Okay. Try selfish. I think most of us would agree that our natural way of operating is to take care of ourselves first. Make sure our own needs get met first. Fulfill our own desires before we give or serve others. Our culture reinforces this idea. Put yourself first. Take care of yourself. You deserve a break. Make yourself the first priority. Unfortunately, the American church too often uncritically blesses this mindset. I love what a Korean pastor, Jay Kim, recently wrote, “The uniquely American emphasis of the gospel is seeing faith as a means to personal benefit, rather than a sacrificing of personal benefits for eternal rewards.”

Jesus is clear. We are not the center of the universe. Our hearts are not pure. Our hands are not clean. Our desires are oriented inward rather than outward and result in a defilement that affects the whole person. This is why behavior management is no substitute for the gospel. We cannot work from the outside in. We must work from the inside out. Our hearts have to be regenerated by the Holy Spirit. Renewed and restored by the indwelling presence of God Himself. Only then will our lives begin to reflect His true glory. The reality is too many Christians are working far too hard at cleaning the outside of the cup. Making sure they live morally upright lives. They major in the minors. And it ends up crippling our witness. Christ wants our hearts. He will not settle for less. It doesn’t matter if you are a Pharisee, a disciple, or a Syrophoenician woman. It doesn’t matter whether you are sick or well. Free or oppressed. Rich or poor. Christ wants your heart. He wants to transform you from the inside out. He wants your love and devotion far more than your outward obedience to His commands.

Readings for tomorrow: Matthew 17-18, Psalms 89

The Importance of Rest

Readings for today: Matthew 11-12, Psalms 86

Medical professionals all agree that healthy adults need around 7-8 hours of sleep a night. Rest is an essential part of our overall health and well-being not just physically but mentally and emotionally as well. Sadly, we live in a society where rest seems to be in short supply. According to recent studies by the Centers for Disease Control and the National Institutes of Health, 70% of Americans reported insufficient sleep at least one night a month. 11% report insufficient sleep every night. Sleep-related problems impact some 50-70 million Americans of all ages and socio-economic classes and seem largely due to technology, anxiety, lifestyle demands, and the lack of education around the impact of sleep loss. As the “sleep debt” piles up, so do the consequences. It is estimated that our collective lack of sleep is costing us over 100 billion a year in lost productivity, medical expenses, sick leave, etc. Throw in the fear fostered by our culture and is it any wonder we see a marked rise in hate and outrage as sleep-deprived, chronically anxious people begin acting out in all sorts of ways?

Now listen to the words of Jesus. “All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal him. “Come to me, all of you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew‬ ‭11‬:‭27‬-‭30‬ ‭CSB‬‬)

What a difference! What a contrast! All things have been given to Jesus by His Heavenly Father. All authority in heaven and on earth has been entrusted into His hands. All things were made through Him and without Him nothing was made that has been made. Jesus reigns. He rules. He sits on heaven’s throne. As such, He is the only one with the authority to set us free from our anxiety and restlessness. He is the only one with the power to grant us a peaceful sleep. Furthermore, this is His great desire. To grant us rest. He is no tyrant. No dictator. No abusive strongman. He is a gentle and humble King who loves His people dearly. His yoke is therefore easy. His burden is therefore light. He doesn’t seek to pile on. He is not like human rulers who seek to accumulate as much control over our lives as possible. His goal for us is “soul-rest.” The kind of rest that sinks deep into your bones. The kind of rest you can only get when you truly believe someone benevolent and good and righteous and faithful sits on the throne of eternity and is watching over your life.

Human beings were made to rest. Rest one day out of every seven. It’s what we call a Sabbath. We were made to rest one-third out of every day. It’s what we call sleep. We were made to rest in an intimate relationship with God that would relieve all the pressure that comes from life in this world. It’s why Jesus tells us not to be anxious. God is in control. It’s why Jesus tells us not to worry. God is in control. It’s why Jesus tells us not to be afraid when we see all the upheaval and turmoil in the world around us. God is in control. It is the sovereignty of God that gives rest to our souls.

Readings for tomorrow: Matthew 13-14, Psalms 87

God Doesn’t Live in a Box

Readings for today: Matthew 9-10, Psalms 85

I love theology. I went to one of the top theological schools in the world to get my degree. I received my doctorate from another top school. I continue to study theology for a living. I am passionate about the subject. Right theology is critically important because what we think about God matters. It matters here on earth as well as in eternity. Wrong theology can be abusive and terrorizing. Right theology can be incredibly freeing and life-giving. And of course, there’s a whole spectrum in between. And that’s why I’ve taken theological stands over the years that placed me at odds at times with the prevailing authorities in the denominations I’ve served.

In today’s reading we see what happens when theology gets in the way. When theological principle becomes more important than ministering to the needs of people. We see what happens when we desire to be right over the desire to be merciful. Jesus is attacked by the scribes for claiming to forgive sins. He is attacked by the Pharisees because of the company he kept. He is even questioned by the disciples of John the Baptist over a lack of fasting. The final insult comes when he is accused of casting out demons by the power of the devil himself. What did Jesus do to merit such treatment? He healed a paralytic. He ate a meal with a tax collector and his friends. He healed a woman with a serious medical issue and raised the dead. Finally, he cast out a demon from a demon-possessed man. One would think the scribes and Pharisees and other religious leaders of his day would rejoice over what Jesus was doing. His miracles were signs of the inbreaking power of the Kingdom of God. But their theology got in the way. They had used their knowledge of the Law and the Prophets to put God in a box and they expected Him to stay there. But God cannot be controlled. He is untamable. He is not safe. He continually breaks through the boundaries we set for Him through our limited understanding which is why we should always approach Him with deep humility.

Sadly, the spirit of Pharisaism is alive and well today. I have seen it and experienced it on any number of occasions. I have been accused over the years of any number of things simply because I don’t believe God can be limited to any human theological “system.” Now don’t get me wrong. I absolutely believe God will never contradict His Word but the Bible is not a systematic theology textbook. The God who reveals Himself through Jesus Christ and in the pages of the different books that make up the Old and New Testament is a wild God who proves over and over again that He simply will not allow us to fence Him in. It’s why Jesus’ words today are so important, “Go and learn what this means: I desire mercy and not sacrifice.” If only we could learn how to embrace God’s love as well as God’s law! He would take us to places we’ve never dreamed and do things through us we never thought possible.

Readings for tomorrow: Matthew 11-12, Psalms 86

The Kingdom Life

Readings for today: Matthew 7-8, Psalms 84

We are entering an election season where we exercise our rights as citizens of a kingdom called the United States of America. Over the next few months, millions of dollars will be spent to fill our airwaves with messages promising the coming of a messiah. One who will save us from the existential threat of the other party. Both candidates and their campaigns are using apocalyptic imagery to suggest our nation is doomed if the other person is elected. They attack each other’s character and motives. They seek to tear down one another’s reputation. The media is complicit and joins the fray. Social media is a dumpster fire, filled with fake news and misinformation. It’s a brutal reminder of how quickly we devolve as a species. We are so prone to violence and hatred and anger and division.

Jesus offers us a different kind of citizenship. He offers us a place in a different kind of Kingdom. One marked by mercy and grace, kindness and love. One marked by humility and service, where others are considered more important than ourselves. One marked by wisdom and beauty and glory and peace. The ways of this Kingdom are far different than the ways of our little kingdoms here on earth. In fact, many of the values of Jesus’ Kingdom feel upside down to us. Naive and impractical. It’s why we struggle so much to put them into practice. And yet, Jesus promises that if we do keep His commands and align our hearts with His heart and do what He says to do, we will be building our lives on a foundation that can never be shaken.

It’s quite the contrast. I don’t know a single person - Christian or otherwise - who thinks our nation is headed for better days. Most tell me they just hope things don’t completely collapse and break down. We live with so much fear and anxiety. We medicate at high levels. We are more depressed than ever. It seems clear to me that we’ve built our life together on sand. And the storm is coming and is already here. And the foundations of our world are shaking and coming apart. In many ways, good is now evil and evil is now good. We ignore biological and sociological realities to our great peril. We’ve saddled ourselves with a debt that will take lifetimes to repay. So where do we find hope? We place our faith in Christ. We apply His Kingdom principles to our lives. We embrace the ways of His Kingdom.

Readings for tomorrow: Matthew 9-10, Psalms 85

John the Baptist

Readings for today: Matthew 3-4, Psalms 82

John the Baptist is one of the most fascinating figures in all the Bible. He is Elijah reborn. The one whom Malachi prophesied would prefigure the coming of the Messiah. He is the messenger. The final Old Testament prophet. Like the prophets of old, he lives an ascetic lifestyle. He dwells in the desert. Survives on locusts and wild honey. Wears clothing made from wild camel hide. From birth, he was set apart as a Nazarite which meant no wine touched his lips nor would he cut his hair. He was filled with the Holy Spirit and he was sent to prepare the way for the coming of the Lord. 

John preached a message of repentance. In keeping with his prophetic forebears, he pulled no punches. He showed no fear. In the face of political and religious opposition, he spoke the truth. He called out the Pharisees for their hypocrisy. He called out the immoral behavior of Herod the tetrarch. He called out the sins of the people as they came to be baptized. He called them to obedience. Called them to surrender. To sacrifice. To devote their lives to Yahweh. And revival began sweeping the region. 

God called John to serve a very special purpose. Though it meant prison. Though it would eventually cost him his life. John was called to prepare the way for Jesus. To make His path straight. To lift up every valley. To tear down every mountain. To straighten out the crooked and smooth the rough edges. He was called to lay the groundwork for the ministry of the Messiah so that all people might see the salvation of God. His calling was not to fame. Fortune. Safety. Security. Comfort. Peace. As soon as his ministry gets rolling, he hands it off. As soon as he is becoming popular, Jesus shows up on the scene. As soon as he really starts getting traction, he steps aside.

"Behold, the Lamb of God, who takes away the sin of the world!” (John‬ ‭1:29‬) This is our calling as well. To step aside. To get out of the limelight. To do all we can to point everyone to Christ. It may not make us popular. It may not gain us fame or fortune or a good reputation. It may cost us some of our rights. Some of our freedoms. Some of us may indeed be put in prison. Some of us indeed may lose our lives. (Not necessarily here in America but certainly in many places around the world.) The calling John received from God has been given to the church. To preach the good news of the gospel to the ends of the earth. To call people to repentance before the Lord. To call people to surrender their lives to Jesus before it’s too late. Before the day of judgment comes. Before the ax is laid to the root of the tree and the wicked are cut off. We too must make straight the path for Jesus. We too must lift up every valley. Tear down every mountain. Straighten out the crooked and smooth over the rough edges. In short, we must do all we can to remove every barrier to Christ. We must ourselves get out of the way so that others will see Jesus. 

Readings for tomorrow: Matthew 5-6, Psalms 83 (No devotionals on Sundays)

Prophetic Fulfillment

Readings for today: Matthew 1-2, Psalms 81

One of the things I look most forward to when I read the Bible every year is the transition between Old and New Testaments. To finish the Old Testament after months of being immersed in the history and story and struggles of God’s chosen people and then to see it fulfilled in the birth of Jesus Christ is powerful. It never gets old. It never fails to hit me. I love reading through the genealogy and reflecting on all the work it took to get from the call of Abram to the birth of Christ. I think about all the different ways God orchestrated His plan, bending their often sinful, selfish decisions to His perfect will. I think about all the times the plan of God seemingly comes under threat only to have God act miraculously and powerfully to protect the line of the Messiah. I think of the four hundred year enslavement in Egypt, the forty years of wandering in the wilderness, the victories and defeats, the corruption of the kings, the scattering and exile of the nation, and the glorious, unexpected return. As I’ve often said, there is no greater miracle than the preservation of God’s chosen people.

Matthew clearly has a deep appreciation what has come before as well. He speaks often of the fulfillment of what was spoken by the prophets. Everything from the genealogy to the miraculous conception of Jesus in the womb of his virgin mother to the birthplace of the Messiah to the flight into Egypt to the massacre of the innocents and the eventual settlement in Nazareth was all foretold. It was all planned. It was all sovereignly decreed by the Lord in advance. It’s a powerful witness that highlights the inextricable relationship between the Old and New Testaments. One cannot study the life of Jesus in a vacuum. We can’t pretend He came on the scene out of nowhere. As confusing and challenging as it is at times to read, we simply cannot jettison the Old Testament because it shapes the world and cultural context into which Jesus was born. He was a Jew. Born to Jewish parents. Circumcised on the eighth day. Raised among God’s covenant people. Taught the Torah and the histories and the words of the prophets from a very young age. The Old Testament was Jesus’ Bible and He Himself is the fulfillment of all the Law and Prophets.

So as we make the turn into more familiar, more comfortable territory, I want to encourage to take time to thank God for all that you have read so far this year. Thank God for the Law and the Prophets. Thank God for the history of His people. Thank God for the men and women who came before us and came before Jesus who were used by God to further His great salvation plan. Thank God for the Jewish people and how God continues to use them to further His purposes in the world. Most of all, pray for our Jewish friends to recognize their Messiah and come to saving faith in Jesus Christ.

Readings for tomorrow: Matthew 3-4, Psalms 82

The End and the Beginning

Readings for today: 2 Chronicles 35-36, Psalms 80

The Old Testament ends with a significant plot twist. For those who may not be aware, 2 Chronicles is the last book of the Hebrew Bible. In the traditional Jewish ordering of the books, it comes last because it summarizes so much of what has gone before. So as we come to the end of our Old Testament journey this year, we run across an important reflection. Listen to how God summarizes what has happened to Israel and why…

“All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the Lord’s temple that he had consecrated in Jerusalem. But the Lord, the God of their ancestors sent word against them by the hand of his messengers, sending them time and time again, for he had compassion on his people and on his dwelling place. But they kept ridiculing God’s messengers, despising his words, and scoffing at his prophets, until the Lord’s wrath was so stirred up against his people that there was no remedy. So he brought up against them the king of the Chaldeans, who killed their fit young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; he handed them all over to him. He took everything to Babylon — all the articles of God’s temple, large and small, the treasures of the Lord’s temple, and the treasures of the king and his officials. Then the Chaldeans burned God’s temple. They tore down Jerusalem’s wall, burned all its palaces, and destroyed all its valuable articles. He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom. This fulfilled the word of the Lord through Jeremiah, and the land enjoyed its Sabbath rest all the days of the desolation until seventy years were fulfilled.” (2 Chronicles‬ ‭36‬:‭14‬-‭21‬ ‭CSB‬‬)

God is patient with us but He will not be mocked forever. God perseveres with His saints but He will not tolerate sin. Time and time again, God sent His messengers to call His people to repentance only to have them mistreated, rejected, despised, even beaten and killed at times. As the sin of the nation increased, God’s righteous anger increased as well. God had set Israel apart to be a light to the nations. This was their mission. This is why they existed. But like Adam and Eve before them, they rejected God’s plan for their lives and went their own way. They created their own gods and set up idols just like the nations around them. They defiled the Temple and corrupted their worship. As a result, God issues a decree of judgment. It is swift and terrible. He sends the Babylonians to destroy Jerusalem and the Temple and carry the people off into exile. Essentially, He reclaims the Promised Land for Himself. He gives it rest for seventy years. He sanctifies it and sets it apart for His own use until He was ready to bring His people back home.

It’s a devastating indictment. One we would do well to heed ourselves today. Especially the church in the West which is so corrupted by sin and abuse and a lust for political power and social relevance. The church in the West does not do justice, love mercy, and walk humbly with our God. Instead, we reject God’s law. We refuse to walk in God’s love. We worship according to our own preferences and expect God to help us achieve our plans for our lives. We do not submit to Him in humility. We do not sacrifice for Him. We do not seek to advance His Kingdom on the earth. I know I am speaking in generalities and I know there are clear exceptions but, by and large, all the data bears these conclusions out. We are foolish to think we will escape God’s judgment. He will not be mocked. He will not tolerate sin. He will eventually act to bring about His righteousness among His chosen people.

Thankfully, judgment doesn’t have the last word in the Old Testament. There is a postscript to the story. A note of hope to sustain God’s people in the midst of their despair and heartbreak. “In the first year of King Cyrus of Persia, in order to fulfill the word of the Lord spoken through Jeremiah, the Lord roused the spirit of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also to put it in writing: This is what King Cyrus of Persia says: The Lord, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a temple at Jerusalem in Judah. Any of his people among you may go up, and may the Lord his God be with him.”(2 Chronicles‬ ‭36‬:‭22‬-‭23‬ ‭CSB‬)

Readings for tomorrow: Matthew 1-2, Psalms 81

Knowing the Lord

Readings for today: 2 Chronicles 32-34, Psalms 79

One of the most consistent themes throughout Scripture is God’s desire to make Himself known. He will not stop until knowledge of God fills the earth like the waters fill the sea. God will never rest until every person on earth from every tribe, tongue, and nation are given the opportunity to know Him and trust Him. This is God’s great desire, for all to come to know the truth about who He is and His great love for all He has made. We see this on display in a myriad of ways in the Old Testament. God speaks to certain individuals like Abraham and Sarah. God confronts other individuals like the kings of Israel and Judah. God challenges individuals like Pharaoh and the other leaders of the pagan nations of the earth. But the refrain is always the same. God wants to be known. God wants the world to see Him for who He is and has revealed Himself to be. God wants the nations to find their true purpose in worshipping Him alone.

Today we see this mapped out in the conflict between Sennacherib and Hezekiah. Sennacherib was the king of the greatest empire of the time. His armies had rolled through nation after nation, meeting little if any resistance. He saw himself as divinely appointed by his gods to rule over the earth. He even taunts Hezekiah and the people of Israel, claiming God stood no chance against him. “His servants said more against the Lord God and against his servant Hezekiah. He also wrote letters to mock the Lord, the God of Israel, saying against him: Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah’s God will not rescue his people from my power. Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city. They spoke against the God of Jerusalem like they had spoken against the gods of the peoples of the earth, which were made by human hands.” (2 Chronicles‬ ‭32‬:‭16‬-‭19‬ ‭CSB‬‬) Sennacherib was a bold and arrogant and foolish king who believed the God of Israel was just another pagan idol. But God will not be mocked and He made Himself known as He destroys the armies of the Assyrians and sets in motion a chain of events that eventually leads to Sennacherib’s death. Hezekiah, on the other hand, is lifted up by God and exalted among the nations. Many turn to the Lord in fear after witnessing the great miracle of salvation and God’s name became known among the people’s of the earth. The same dynamics are in play in the repentance of Manasseh and the reforms of Josiah. Over and over again, God making Himself known.

God is still making Himself known today. God is still on the move in our world today. It can be tough to see at times. The news comes at us fast and hard and relentlessly. It’s almost universally tragic and deceitful and bad. Humanity seems to be locked in a death spiral from which there is no escape. We simply cannot outrun our own foolishness. Our own pride and arrogance. Our own idolatry and sinfulness. Everything we do is corrupted by the pursuit of power, love for money, and a lust for personal, selfish gratification. Only God can turn this around. Only God can change the human heart. Only God can give us a new perspective. Pray for the Lord to give you His eyes to see and His heart to understand and His passion to make Himself known.

Readings for tomorrow: 2 Chronicles 35-36, Psalms 80

Seek the Heart of God

Readings for today: 2 Chronicles 28-31, Psalms 78

Hezekiah was a remarkable man. The polar opposite of his father. Where his father was unfaithful, Hezekiah was faithful. Where his father was morally compromised, Hezekiah was pure. Where his father was evil, Hezekiah was good. One wonders where Hezekiah learned such faithfulness. What made him turn from his father’s ways? Who taught him the ways of the Lord? How did he know to cleanse the Temple, reinstitute the Levites, and celebrate the Passover? These things had been absent for decades. The Temple had been desecrated. The priests and Levites forgotten. And yet somehow Hezekiah’s heart was not only stirred to seek the Lord in this pagan environment but God provided faithful teachers along the way to instruct and guide him. They remain nameless. Their identities known only to God. But what an impact they make through this great man!

Hezekiah is a great example of what can happen when key leaders seek the heart of God. God doesn’t need our wealth. He doesn’t need our power. He doesn’t need our influence or position or authority. He simply needs our hearts. If we seek to love God with all our heart, soul, mind and strength; His promise is He will use us to make Kingdom-sized impact on those around us. I love how Hezekiah himself describes it. “Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us.” (2 Chronicles‬ ‭29‬:‭10‬ ‭CSB) He dedicated his life to the destruction of idolatry. He tore down the pagan shrines that dotted the hillsides. He cleansed the Temple. He restored true worship. He sent messengers throughout the length and breadth of the nation to invite people to celebrate the Passover meal. And even though the people had forgotten how to cleanse themselves in preparation, Hezekiah interceded on their behalf, calling on God to honor the intent of their hearts. The impact of this time of celebration was so profound, the people asked to stay an additional seven days to keep worshipping! “The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments. Then Hezekiah encouraged all the Levites who performed skillfully before the Lord. They ate at the appointed festival for seven days, sacrificing fellowship offerings and giving thanks to the Lord, the God of their ancestors. The whole congregation decided to observe seven more days, so they observed seven days with joy…” (2 Chronicles‬ ‭30‬:‭21‬-‭23‬ ‭CSB‬‬) Once the feast was compete, the people - inspired by the worship of the True and Living God and Hezekiah’s example - returned to their homes to continue to purge the nation of its idolatry. “When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.” (‭‭2 Chronicles‬ ‭31‬:‭1‬ ‭CSB‬‬‬) This is nothing short of revival!

I know a lot of Christians who pray for revival. They pray regularly for a fresh movement of God’s Spirit through their lives, churches, communities, and their nation. If that describes you...and I hope it does...I want to encourage you to follow Hezekiah’s example. Don’t wait! Don’t delay! Simply begin to seek God’s face right where you are! If you are a mother or father, seek God’s heart for your home and children. If you are a student or employee, seek God’s heart for your school or place of work. If you are a business, community, or church leader, seek God’s heart for the people you serve. If you are a national leader, seek God’s heart for your country. The secret to Hezekiah’s success had very little to do with his authority as king. It had everything to do with his heart for God. “Hezekiah did this throughout all Judah. He did what was good and upright and true before the Lord his God. He was diligent in every deed that he began in the service of God’s temple, in the instruction and the commands, in order to seek his God, and he prospered.” (2 Chronicles‬ ‭31‬:‭20‬-‭21‬ ‭CSB‬‬‬)

Readings for tomorrow: 2 Chronicles 32-34, Psalms 79

Mentoring

Readings for today: 2 Chronicles 25-27, Psalms 77

Everyone needs a mentor. An older, wiser person in their life who has walked with Jesus faithfully and who can share from a deep well of spiritual wisdom. I’ve been blessed to have several mentors over the course of my life. Don Bachman and Berk Sterling were two men who took me under their wing when I was a new Christian. They taught me how to have a devotional time with Jesus. They taught me how to be a godly husband and father. They taught me the value of serving the Lord with open hands. Jim Kay, Cleophus LaRue, and Sam Atchison were next up for me. I met them in seminary and while I was serving at New Jersey State Prison. They taught me how to be a godly pastor, preach the Word of God, minister effectively and professionally, and most of all, to trust the power of the gospel to change lives. Steve Hayner became a mentor to me while I was pursuing my doctorate. He poured his heart into me and taught me the value of relationships. He was one of the most humble men I have ever met and he cultivated friendships across the political, social, global, and theological spectrum. Something I’ve tried hard to duplicate in my own life. Currently, I am blessed not only to still be meeting with Don Bachman but also men like Randy MacFarland and David Schultz who continue to encourage and challenge me. I am where I am today because of these men. I am who I am today because of these men. There is nothing better for your walk with Jesus than having a godly mentor in your life.

I thought about the power of mentoring when I ran across these words in our reading today, “He sought God throughout the lifetime of Zechariah, the teacher of the fear of God. During the time that he sought the Lord, God gave him success.” (‭2 Chronicles‬ ‭26‬:‭5‬ ‭CSB‬‬) By all accounts, Uzziah was a godly king. He ruled for over fifty years in Jerusalem. He expanded the borders. He built wealth and power. The nation enjoyed a period of great blessing under his leadership. But Uzziah didn’t do this on his own. He wasn’t born this way. He didn’t stumble onto it by himself. He had a mentor. A priest named Zechariah who was well-known in Judah for his faithfulness to God. Zechariah feared the Lord and taught others to do the same, including the young king. While Uzziah was under his influence, the nation prospered and Uzziah sought the Lord and walked in the ways of his father Amaziah and did what was right in the eyes of the Lord. However, one gets the sense that after Zechariah dies (an implicit assumption from the text since Azariah was priest when Uzziah went into the Temple), Uzziah loses his way. He becomes proud and arrogant, believing himself to be worthy enough to offer sacrifices before the Lord. The result is decline and eventual disease and death.

I have known many over the course of my life who started well. They gave their lives to Christ and followed him faithfully under the wise counsel of older, wiser saints. However, I have seen some of those same people fall away as relationships shifted and they no longer had the benefit of a spiritual mentor. That’s why I’m so passionate about mentoring. It’s why I mentor several younger men in my congregation. It’s why I make myself available to younger, less experienced pastors in our denomination and around the world. We all need someone to guide us in the Christian life. If you don’t have one, let me encourage you to find a mentor today.

Readings for tomorrow: 2 Chronicles 28-31, Psalms 78

The Power of Singing

Readings for today: 2 Chronicles 18-20, Psalms 75

Yesterday, we wrapped up our training conference in northern Uganda. As is our custom, we held a commissioning service to send out our church planters. We prayed for them. We encouraged them with Scripture. We heard testimonies. But the part that always gets me is the singing. These men and women are headed into some of the most difficult to reach places on earth. They will face food insecurity and potential starvation. They will lack access to clean drinking water. They will sleep in the bush. They will leave their families for days at a time. They will be attacked along the way. Persecuted for their faith. Some might be imprisoned. We even had one brother martyred for his faith in the past year. And still they sing. Still they go forth with praises on their lips. It’s awe-inspiring.

It reminds me so much of what we read in today’s passage. King Jehoshaphat is so confident in his victory over his enemies that he sends a choir out to lead his army. “Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of his holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord, for his faithful love endures forever.”(2 Chronicles‬ ‭20‬:‭21‬ ‭CSB‬‬) This is par for the course for Jehoshaphat. He’s a faithful king. A godly king. One who places his trust in the Lord. So when he hears news that the nations around him have banded together and brought a mighty army against him, he doesn’t panic. He declares a fast. He calls on the people to pray. They cry out to the Lord and He delivers them from their enemies. All that is left for them to do is sing. Sing of His goodness. Sing of His faithfulness. Sing of His steadfast love forever.

Over the years, I’ve had a lot of people ask me why Christians sing and my answer is always the same. We sing because we know the Lord has delivered us. We sing because the Lord has saved us. When the mighty powers of sin and death and devil came against us, we sing because God has protected us and scattered our enemies. In fact, when Christians in the churches I’ve led start arguing over the singing, it’s a sure sign we’ve lost sight of all God has done for us. When we fuss and fight or withhold our singing out of spite, we are making a mockery of the Lord’s salvation and He is not pleased. God has performed a miraculous work for us. How can we not help singing? How can we not join our voices together and sing of the goodness of God? How can we not praise the Lord for all His benefits? The next time you have the opportunity to sing, sing with all your heart. Sing with all our soul. Sing at the top of your lungs. Sing for joy. Sing for love. Sing for God.

Readings for tomorrow: 2 Chronicles 21-24, Psalms 76 (No devotionals on Sundays)

Trust in God

Readings for today: 2 Chronicles 13-17, Psalms 74

It’s one thing to say you trust in God. It’s another to actually place your trust in God. It’s only when we are put to the test that we find out whether our trust in God is real or not. This week, I have spent hours interviewing church planters from all over northern Uganda. They face seemingly insurmountable obstacles like food insecurity, lack of access to clean drinking water, little to no formal education, high unemployment, no medical care, violence and suffering on a daily basis. The list is endless and overwhelming. One would think the trauma from these experiences would cripple them forever. Drive them to depression and despair and suicidal ideation. That’s what it does for much of the population here. What makes our church planters different? They trust in God. They believe He is with them. And this gives them strength and hope and joy in the midst of their sufferings. Furthermore, this trust translates into action. It actually leads them to success. They are planting churches. They are planting gardens. They are educating their children. They are working to overcome all of the obstacles that stand in their way. Life is slowly, incrementally getting better. And as it gets better for them, they share it with those around them. As a result, many are coming to faith in Jesus Christ, learning to trust Him, and making their lives better as well. It’s incredible!

The life of King Asa shows us the difference between trusting God and trusting Self. Asa begins well. When faced with overwhelming odds in battle, he cries out to the Lord. “Lord, there is no one besides you to help the mighty and those without strength. Help us, Lord our God, for we depend on you, and in your name we have come against this large army. Lord, you are our God. Do not let a mere mortal hinder you.” (2 Chronicles‬ ‭14‬:‭11‬ ‭CSB‬‬) He knows he cannot hope to win against the might of Israel or the might of Cush on his own. He trusts in the Lord for His strength. Not only that but he brought revival to the land of Judah. He tore down the false idols and renewed the worship of God. As a result, God granted him decades of peace. Decades of prosperity. But towards the end of his reign, another threat appeared on the horizon. Israel once again sought to invade. And this time, instead of turning to the Lord, Asa trusted in his own strength, his own wisdom, his own political connections and the result was disaster. Wars broke out all around him. He contracted a wasting disease. His prosperous and peaceful rule came to an end.

Do you trust the Lord? Not just on Sundays. Not just in an occasional worship service that fits into your busy schedule. Not just when times are tough. Not just in emergencies. Not just when it’s convenient. Not just when God’s will for your life happens to match your own. Do you trust the Lord with your life? Do you trust the Lord with your family? Do you trust the Lord with your work? Do you trust the Lord with the decisions you make on a daily basis? Do you live a life of whole-hearted devotion to Him? How would you know? There are signs. When you find yourself hungering and thirsting for holiness and righteousness. When you find yourself easily convicted of sin. When you find yourself longing to be in worship with God’s people. When you find yourself prioritizing devotional time with the Lord each and every day. When you find yourself serving others rather than yourself. All of these are signs you are trusting God. Of course, the signs you are trusting yourself are just as obvious. Every day we are faced with a choice. Will we trust God or will we trust Self? Trusting God leads to a life of joy and peace and fulfillment while trusting Self leads to a life of fear and anxiety and insecurity and discontentment. Which will you choose today?

Readings for tomorrow: 2 Chronicles 18–20, Psalms 75

The Power of Kindness

Readings for today: 2 Chronicles 9-12, Psalms 73

Kindness seems in short supply these days. In fact, kindness no longer seems to be a virtue in some circles. It is despised. It is rejected in favor of anger or hate or sacrificed in pursuit of power. Kindness is now equated with weakness. Those who are kind are perceived to be soft. Compromising. Even cowardly. I wish I could say this was a secular problem but sadly, it’s become a spiritual one as well. Despite the fact that kindness is an attribute of God, far too many Christians have exchanged kindness for crassness. Gentleness for brute force. Humility for pride. It’s hard to watch and it reminds me of Rehoboam’s tragic response to his people.

The people were weary after laboring so hard under the reign of Solomon. They naturally sought relief when Rehoboam ascended to the throne. They came before him and asked him to set a different course. Lighten the load. Make the burden easier to bear. They didn’t do this to avoid work. They weren’t engaged in any kind of rebellion. They simply were asking for a bit of grace. Rehoboam sought out the wisdom of his counselors. His older, wiser counselors told him, “If you will be kind to this people and please them by speaking kind words to them, they will be your servants forever.” (2 Chronicles‬ ‭10‬:‭7‬ ‭CSB‬‬) They had seen the demands Solomon had placed on them for decades and knew the people were at their breaking point. All Rehoboam had to do was show a little kindness. Speak words of understanding. Offer mercy and grace and help in their time of need. Had he done that, he would have won over the people forever and kept his kingdom together. Unfortunately, Rehoboam listened to his peers. He followed the advice of his younger, more foolish and entitled counselors who told him to increase his hold on the people. Tighten his grip. Brook no challenge to his authority. The result was division and outright rebellion from which the nation never recovered.

I find the same dynamics to be true in our world today. The more use power and control and authority to get our way, the more bitterness and anger and frustration we create. The more we turn to force, the more it backfires on us. For every action there is an equal and opposite reaction. When we reject kindness and gentleness and humility for spite and force and pride, we can expect there to be a backlash every single time. People will mirror the behavior they see in us. It could be our spouse. It could be our kids. It could be our friends. It could be our enemies. It happens in homes and communities and schools and churches and businesses and nations all over the earth. The result is always division. Always dissension. Always conflict. Perhaps that’s why the Apostle Paul is quick to remind the Roman Christians that it is God’s kindness that leads to repentance. He is quick to remind them of the gentleness and humility of Christ in the face of our own hatred and anger and violent rebellion. Kindness leads to repentance. Gentleness turns away wrath. Humility seeks to serve rather than be served. This is the way of Jesus.

Readings for tomorrow: 2 Chronicles 13-17, Psalms 74

Every Square Inch of Creation

Readings for today: 2 Chronicles 5-8, Psalms 72

Abraham Kuyper, the famous Dutch theologian and politician, once said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” That quote rings in my mind as I preach in northern Uganda this morning. This is an area recovering from the trauma of a twenty-year reign of terror under the notorious warlord and witch doctor, Joseph Kony. From the 1980’s until the early 2000’s, he kidnapped children, forced them torture and kill and even eat their parents, and turned them into mindless slaves and soldiers. For years, the government tried to capture him and bring him to justice. The United States even sent their special forces after him. He would evade capture over and over again. The local population believes it was due to his connection to demonic spirits. Once his power was broken - a miraculous story in itself - the region began the long process of recovery. The people here are marked by their suffering physically, emotionally, mentally, and spiritually. They have endured unspeakable horrors and yet God, through the Holy Spirit, is bringing healing. He is reclaiming lives that the devil tried to “kill, steal, and destroy.” He is reclaiming territory that the devil tried to curse. He is breaking the power of evil in this part of the world and it is incredible to witness.

Over and over again, through the Bible, God declares His great desire to dwell with His people. He dwelt with them at the beginning of time in the Garden of Eden. He journeyed with them through the wilderness in the Tabernacle. His presence filled the Temple Solomon built. He came in the Person of Jesus Christ to walk among us. He will eventually return in all His glory to dwell forever here on earth with those He made in His image. This is God’s great plan for all of creation. Until that great day comes, God promises to dwell with His people through the Holy Spirit. He indwells the church. The local gathering of people from every tribe, tongue, and nation on the earth. As God comes to be with His people, we are sanctified and made holy. The very ground we occupy is reclaimed for God’s purposes. The power of evil and sin and death is driven out and new life begins to emerge. The sick are healed. The enslaved are set free. The broken are mended. The grieving are comforted. The lost are found. The poor are provided for. These are all signs of God’s presence breaking into the world. It happens in places like Parker, CO and Kitgum, Uganda. It happens in beautiful church buildings and under mango trees. It happens in major metropolitan cities and remote villages. It happens all over the world and the incredible news is we get to part of it!

Take some time and re-read Solomon’s prayer today from 2 Chronicles 6. Let yourself feel his emotions as he marvels at all God has done for him and for Israel. Reflect on all God has done for you and your family and your church family. Think about the blessings He has bestowed on you. The many ways He has provided and protected you. The incredible things He has done for you. Rejoice in how much He loves you. God is for you, friends, not against you! God is with you, friends, not distant from you! God knows your every need, your every desire, your every hope, your every fear, your every success, your every failure, your every joy, your every heartbreak and He is faithful. Faithful and good to love you and draw near to you if you will draw near to Him. This is why God’s Presence filled the Tabernacle in the wilderness. It’s why God’s Presence filled the Temple in Jerusalem. This is why God’s Presence fills the heart of every believer. There is not one square inch in the whole domain of human existence nor one individual person made in God’s own image over which Christ does not declare, “You are mine!” He will never cede any territory to the devil. Never cede a single soul to His great enemy. He will never relent until the powers of sin and death and evil and the devil are destroyed once and for all.

Readings for tomorrow: 2 Chronicles 9-12, Psalms 73