Humility is a Super-Power

Readings for today: 1 Samuel 25-27, Psalms 85

I am convinced humility is a super-power. I believe it was former President Harry Truman who once said, “It’s amazing what you can accomplish if you don’t care who gets the credit.” I believe him. It’s certainly squares with my experience. When I have been willing to lay aside pride and ego, the impact of whatever is accomplished grows exponentially. When I have been willing to relinquish my rights for the sake of others, especially those in less powerful positions, all kinds of new opportunities emerge. When I have been willing to let go of control and work collaboratively and share authority and extend freedom, we reach heights I’ve never dreamed possible.

Imagine what could have happened if Nabal had welcomed David’s servants? Imagine if he had honored David for protecting his men when they were grazing his flocks in the wilderness? Imagine if he had been open rather than closed? Generous rather than selfish? Imagine if he had extended hospitality rather than close his doors? Tragically, Nabal chose the path of pride rather than humility and it eventually cost him his life. He hardened his heart and fell under God’s judgment. His choices almost led to a violence conflict and it was only the humility of his wife, Abigail, who averted a war. Abigail turned aside David’s anger by showing humility. She was generous and open-handed with him, interceding on behalf of her stubborn husband. She took matters into her own hands and intervened in order to stave off disaster and God honored her for her sacrifice.

You can live life in one of two directions. Either you will say to God, “Thy will be done” or God will say to you, “thy will be done.” You will either humble yourself before the Lord and live generously and open-handedly or you will harden your heart and live pridefully and selfishly. There really is no middle ground. Those who choose the latter path find themselves on the same trajectory as Nabal. Their hearts eventually turn to stone and they die with no one to mourn their passing. Those who choose the former path find themselves on the same trajectory as Abigail. Their lives are rich and full and when they pass, many come to mourn them. Which path do you find yourself on today? Is your heart softening towards God? Are you becoming more generous and more humble with each passing year? Is your heart hardening towards God? Do you find yourself becoming more selfish and prideful with each passing year?

Readings for tomorrow: 1 Samuel 28-31, Psalms 86

Open Hands

Readings for today: 1 Samuel 21-24, Psalms 84

One of the most important things I have learned in life is to walk with open hands before the Lord but it is not easy. In order to do this, one has to set aside their anxieties and fears. One has to relinquish their ego and pride. One has to give up control over their life. I will tell you I didn’t do this willingly. God took me through an extremely painful season to get me to unclench my fists. Once I did, I found a freedom and a joy and a peace that I had hadn’t experienced since my initial conversion. I discovered I had more energy than I thought possible. All kinds of new opportunities and new experiences opened up to me that I would never have considered before. All because I finally surrendered to God.

In our reading today, we see a stark contrast between Saul who is trying like crazy to hold onto his kingdom and David, who is walking with an open heart before the Lord. Saul knows his days are numbered so he does all he can to tighten his grip. He is paranoid. He seeks to eliminate every single possible threat. And the more he clenches his fist, the more the kingdom slips through his fingers. It’s like trying to hold onto water or sand. David, on the other hand, is living in the freedom of the Lord. Though he’s been promised the kingdom, he trusts God with the timing. He maintains his integrity and refuses to raise his hand against God’s anointed king. Even when given the opportunity to strike, David stays his hand. Jonathan also walks with open hands as well. He is the rightful heir to the throne but he doesn’t hold onto it. He refuses to allow his ego to get in the way. He acknowledges David’s rightful claim and even promises to serve at David’s right hand. What a powerful example of humility and relinquishment!

Do you walk with open hands before the Lord? Do you consciously and regularly surrender all your time and energy and resources to Him? Do you give Him control over your life? On the flip side, where are you holding on too tight? What areas of your life are you refusing to relinquish? Where has your ego taken hold and can you let go? These are important questions to ponder and pray over as we think about our relationships in every sphere of life from the home to our extended family to our work to our lifestyle to our faith.

Readings for tomorrow: 1 Samuel 25-27, Psalms 85

God Looks on the Heart

Readings for today: 1 Samuel 15-17, Psalms 82

What does God see when He looks on your heart? Does He see a heart full of devotion or a heart that’s divided? Does He see a heart that is humble and willing and obedient or a heart that is prideful and resistant and oriented more around self? Does He see a heart full of love and grace or a heart full of anger and hate? Does He see a heart that is quick to forgive or quick to judge? How is your heart? Have you spent intentional time cultivating a heart after God or have you ignored or neglected your heart along the way?

1 Samuel 16:7 is one of my favorite verses in all the Bible. “But the Lord said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what the Lord sees, for humans see what is visible, but the Lord sees the heart.” (1 Samuel‬ ‭16‬:‭7‬ ‭CSB‬‬)

What does it mean to love God with a “whole” heart? To be fully devoted to Him? To make Him our first love? Does it mean outward, physical perfection? King Saul literally stood head and shoulders above his countrymen. (1 Sam. 10:23) Eliab, David’s older brother, clearly was an impressive physical specimen. (1 Sam. 16:6) Does it mean achievement or success? I am sure God could easily have lined up a hundred other men who had accomplished a heck of a lot more than David. Is it based on wealth or privilege? Or perhaps great moral character? What kind of heart does God treasure in a man or woman? The key is found in 1 Sam. 15:22-23 CSB, ”Does the Lord take pleasure in burnt offerings and sacrifices as much as in obeying the Lord? Look: to obey is better than sacrifice, to pay attention is better than the fat of rams.” Humility. Submission. Obedience. These are the qualities on which God places supreme value. So are we willing to listen? Willing to follow? Willing to surrender our plans in favor of God’s plan for our lives? Are we willing to trust God even when our circumstances seem bleak? Are we willing to obey even when it’s hard? 

As we’ve read yesterday and today, King Saul was a half-hearted man. Though he was chosen by God and instructed by Samuel in the “rights and duties” of godly kingship, his heart was divided. At times, Saul was faithful and found great success. At other times, he was unfaithful and found only heartbreak. The unlawful sacrifice at Gilgal. A rash vow during the heat of battle. A refusal to devote the Amalekites to destruction. These events illustrate the half-hearted devotion Saul paid to God and it eventually cost him everything. The kingdom was literally ripped from his hands. The Spirit of the Lord departed from him. And he ended up tormented and paranoid. 

King David was a whole-hearted man. As we will see, David was a man after God’s own heart but this doesn’t make him perfect. His failures are massive and significant and costly. But through it all, the one thing David does is keep seeking after God. David keeps humbling himself before God. David keeps returning to God in repentance. And God loves David. Honors David. Promises to give the throne to his descendents for generations.  

So time to take stock. Time to step back and honestly examine your own heart. Are you half-hearted or whole-hearted in your devotion to Jesus? We’ve already seen that it doesn’t necessarily depend on our outward appearance or achievement or actions. We can’t count on the image we project to the world to save us. We have to be strong and courageous enough to take the inward journey into the heart. What do you find there? What will God see when He looks at you?

Readings for tomorrow: 1 Samuel 18-20, Psalms 83 (No devotionals on Sundays)

What Drives You?

Readings for today: 1 Samuel 13-14, Psalms 81

There is a lot being written today about what drives human beings to do the things they do. Ever since the Enlightenment, we’ve been living under the illusion that we are rational creatures. As Rene Descartes famously put it, “I think therefore I am.” But many are now questioning this fundamental assumption because of the overwhelming evidence that it’s simply not true. Human beings seem to be enslaved to their desires. Base emotions at the core of their being drive them to make all kinds of decisions, many of which are not rational or objective or based on facts. It’s why human progress is a myth. We’ve been chasing things like justice and righteousness and honesty and truth for thousands of years but seem no closer to realizing them in human society. Over and over again, we regress to power, corruption, greed, selfishness, etc. and our minds work overtime to “rationalize” our choices to make them seem more logical than they are.

In my personal and professional experience, I find many people are driven by fear. They experience trauma or pain or suffering at a young age and they make a determination deep down never to allow themselves to be put in that position ever again. I think of people I know who suffered from food insecurity as children who, even though they make plenty of money now, always feel the need to keep their refrigerators, freezers, and pantries overflowing. I think of people I know who’ve been abused who vow deep down never to make themselves vulnerable again and sabotage relationship after relationship. I think of people I know who experienced significant failure or saw someone they loved impacted by another person’s failure and spend their lives chasing success at every turn. I think of myself and what drives me. I have all kinds of motivations that were warped and twisted by my experience growing up in an alcoholic home. I have to check myself all the time so that I don’t relapse into unhealthy behaviors and bad decisions.

King Saul was a man driven by fear. He was afraid of losing his influence over the people of Israel so when they begin to desert him at Gilgal, he responds in fear and offers an unlawful sacrifice. Then he overcorrects and makes a rash vow that almost costs him the life of his son. As we continue his story in the days ahead, we will see Saul give into all kinds of envy and jealousy. His fragile ego and desire to protect himself at all costs will eventually cost him not only his kingdom but also his life. That’s what happens when we are driven by fear. The more we try to tighten our grip, the more what we hold most dear slips through our fingers.

God wants us to be driven by faith. God wants us to trust in Him alone. When Samuel confronts Saul, he talks to him about his heart. The issue has less to do with the sacrifice and more to do with Saul’s failure to love God. “Samuel said to Saul, “You have been foolish. You have not kept the command the Lord your God gave you. It was at this time that the Lord would have permanently established your reign over Israel, but now your reign will not endure. The Lord has found a man after his own heart, and the Lord has appointed him as ruler over his people, because you have not done what the Lord commanded.” (‭‭1 Samuel‬ ‭13‬:‭13‬-‭14‬ ‭CSB‬‬) So again, let me press the question. What drives you? What motivates you to make the decisions you make? Take the actions you take? Make the plans you’ve made? Are they driven by faith or by something else?

Readings for tomorrow: 1 Samuel 15-17, Psalms 82

Handling Rejection

Readings for today: 1 Samuel 9-12, Psalms 80

Raise your hand if you like rejection? That’s what I thought. No one does. I hate it. Over the course of my life, I’ve been rejected by girls I’ve asked out. Colleges I wanted to attend. Promotions I thought I’d earned. I was rejected by the first seminary I applied to and countless numbers of churches I contacted when I was graduating from seminary looking for a pastoral position. I’ve had ideas rejected that I believed would rejuvenate dying ministries. I’ve had visions rejected that I believed would transform the church. I’ve been personally rejected by congregational members whom I disappointed for some reason along the way. None of it’s easy. All of it hurts. Perhaps that’s why I like Samuel so much. He struggles with rejection as well. 

Samuel is as faithful a man as it gets in the Bible. A man who dedicates his whole life to serving God and His people. Samuel has judged Israel for decades. Given his heart and soul to them. He has led them in war and in peace. Through seedtime and harvest. In every season of life, he has been there for them. Faithfully praying for them. Faithfully serving them. Faithfully loving them and pointing them back to Yahweh. But now that he’s old, they reject him. Or at least that’s how he feels. “But the thing displeased Samuel when they said, "Give us a king to judge us." (1 Samuel 8:6 CSB) He knew the shortcomings of his sons. He knew they didn’t walk in his ways. That didn’t make their words sting any less. Samuel experienced Israel’s desire for a king as a repudiation of all he had accomplished over the course of his life. That’s a hard place to be. 

But Samuel doesn’t just look to the opinions of people. He also looks to God. And in the midst of his disappointment, he does this extraordinary thing...he prays. And as he prays, God changes his perspective. “As for me, I vow that I will not sin against the Lord by ceasing to pray for you. I will teach you the good and right way. Above all, fear the Lord and worship him faithfully with all your heart; consider the great things he has done for you. However, if you continue to do what is evil, both you and your king will be swept away.” (1 Samuel‬ ‭12‬:‭23‬-‭25‬ ‭CSB‬‬‬) Samuel had indeed judged Israel well for years but God had done so for centuries. Samuel had indeed led them in war and in peace but God had delivered them from slavery in Egypt, led them through the wilderness, conquered the Promised Land, and been faithful to them even in the midst of their unfaithfulness. Samuel had given his heart and soul to them but it was nothing compared to what God had done for them so even here at the end of his career, in the midst of his disappointment, Samuel remains faithful.  

Where have you been disappointed in your life? Rejected? Betrayed? How did you respond? God calls Samuel to not only forgive but to actually anoint Israel’s new king. Who is God calling you to forgive? And how is God calling you to take the next step?

Readings for tomorrow: 1 Samuel 13-14, Psalms 81

The Emptiness of Idols

Readings for today: 1 Samuel 4-8, Psalms 79

John Calvin once said the human heart is a factory for idols. We produce them at a rapid, almost continuous clip. Unwilling to allow God to be God, we try to cut Him down to our size. We try to remake Him in our own image. We try to reduce Him to a level we can understand or comprehend. Even worse, we try to control Him or manage Him or compel Him to act on our behalf. We make deals with God. We try to bargain with God. We treat God as if He’s somehow owes us something in return for our obedience. It’s all nonsense, of course. The idols we create for ourselves, whether they take the shape of a statue or totem or some other sacred object or they are just an idea in our minds, are empty. They are worthless. They hold no power whatsoever which is why God hates them. He hates what such idols do to us. Do to our conception of God. Do to our understanding of God. Do to our faith in God. Idols warp and corrupt and pervert our relationship with God which is why the Bible is full of warnings against them. They are dangerous. They place us at great risk. Those who trust in them find only death and despair.

Ancient Israel was an idolatrous nation under the corrupt leadership of Eli and his sons. They treated the Ark of the Covenant like a sacred totem. They believed it gave them power. They believed it represented God. So when they are being oppressed by their enemies, they send it into battle assuming it will guarantee them a victory. Tragically, they find out it’s just a nice box. It has no power of its own. They are routed in battle as God exposes the emptiness of their idolatry. Of course, the Philistines make the same mistake. They believe the Ark has great significance as well which is why they bring it before the idol of their own god, Dagon. Once again, God exposes the emptiness of their idolatry by cutting off Dagon’s head and hands and forcing him to bow before the Lord. Furthermore, He sends a plague and oppresses the Philistines, thereby showing He has no need of idols to do His work. He has no need of a people to do His work. God’s power is not bound by anything or anyone in this world. He will accomplish His will according to His purposes. And soon, the Philistines send the Ark back home where it belongs.

Can you identify the idols in your own life? They will be the things you hold more dear than God Himself. It could be something bad for you like an addiction or a dysfunction or an unhealthy pattern of behavior that you refuse to deal with or let go of. It could be a good thing in your life that you’ve elevated to an ultimate thing like your spouse or your children or your job or your lifestyle. What do you believe you simply could not live without? What do you believe is too much to give up, even to God? What gives you nightmares at the thought of losing it? What are you most protective of? What makes you most anxious and afraid? These are great questions to reflect on as you ponder where you’ve allowed idolatry to creep into your heart. Once you’ve identified your idols, surrender them to the Lord. Do what the Israelites did under Samuel, “If you are returning to the Lord with all your heart, get rid of the foreign gods and the Ashtoreths that are among you, set your hearts on the Lord, and worship only him. Then he will rescue you from the Philistines.” So the Israelites removed the Baals and the Ashtoreths and only worshiped the Lord.” (1 Samuel‬ ‭7‬:‭3‬-‭4‬ ‭CSB‬‬)

Readings for tomorrow: 1 Samuel 9-12, Psalms 80

I Surrender All

Readings for today: 1 Samuel 1-3, Psalms 78

This past Sunday we sang the song, “I Surrender All” in worship. It’s a simply yet powerful tune with a deeply, challenging message. Do I surrender all? Am I willing to surrender all? What would “surrendering all” actually look like in my life? I think of all the things I hold dear. Personally, I think of my time and money. Relationally, I think of my wife and children and family and friendships. Vocationally, I think of my work as a pastor, my teaching as a professor, and my mission work. Am I willing to surrender all in any of these categories? Am I willing to give God all my time or do I want to withhold some for myself? Am I willing to give God all my money or do I want to make sure I reserve enough to enjoy a comfortable lifestyle? Am I willing to give God my wife and children, trusting He loves them far more than I do, and set them free to serve Him in whatever way He calls or do I seek to control them or shame them or bend them to what I want for their lives? What about my family and friendships? Do I surrender them to God by seeking to serve rather than be served? What about my vocation? Am I willing to give it up or do I hold on too tight? All these things are worth pondering as we read through the chapters assigned for today.

Hannah is an amazing example of faith. She truly “surrenders all” when she offers Samuel to God. Barrenness was considered one of the worst experiences a woman could experience in ancient times. One of the primary ways women added value to society was through child-bearing, especially the bearing of sons. Though Hannah’s husband loved and provided for her abundantly, she was heartbroken over her inability to provide him a child. She could have responded in all sorts of ways to her condition but because of her deep faith, she turned to the Lord. She prayed so fervently that the high priest thought she was drunk. When God answered her prayer, she was faced with another decision. Would she follow through? Would she surrender her firstborn son with no guarantees she would have any more children? Imagine the faith it took to take such a step? Imagine the sadness she must have felt when she weaned Samuel and gave him to Eli? Imagine her having to walk away from the Tabernacle and go back home to an empty tent yet again? This is an example of what it truly means to surrender all.

What about you? What does surrender look like in your life? Where are you on the journey of surrendering all to God? I have been walking with the Lord for over thirty years now and I find God demanding more and more of my life not less. I find Him demanding more of my time, more of my money, more of my attention, more of my heart. And, if I am honest, I sometimes struggle to give him what He demands. But every time I do, I find myself experiencing all kinds of blessing. In fact, I find myself receiving back from God more than what I give and it only reinforces what Hannah and so many saints have learned throughout history. You simply cannot out-give God. You cannot out-give the One who surrendered all for us in Jesus Christ.

Readings for tomorrow: 1 Samuel 4-8, Psalms 79

Under God’s Wings

Readings for today: Ruth 1-4, Psalms 77

The Bible talks frequently about taking refuge under God’s wings. The image is of a mother bird protecting her vulnerable young by covering them with her wings. We see this image invoked today in our reading from the Book of Ruth where Boaz says, “May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.” (Ruth‬ ‭2‬:‭12‬ ‭CSB‬‬) Ruth had left her home and family and country to come and dwell among the people of God. She had taken an incredible risk out of loyalty to her mother-in-law, knowing there was no guarantee she would be able to find a husband or have a family of her own in this new country where she went. Naomi certainly would not be able to help her. Women in those days simply didn’t have the opportunities women do today to provide for themselves. It’s why widows remain among the poorest of the poor around the world. Add in the fact that Ruth was a Moabite, a member of one of Israel’s ancient tribal enemies, a foreigner in a time and place where marrying outside one’s tribe was considered shameful and you quickly see how Ruth risked her very life to remain faithful to her mother-in-law. Why would Ruth do such a thing? I think the key is found in her response to Naomi’s initial request for her to go back home. “Wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried.” (Ruth‬ ‭1‬:‭16‬-‭17‬ ‭CSB‬‬) In her ten years of marriage to Naomi’s son, Ruth had clearly learned some things about Yahweh. Things that set him apart from Chemosh, the Moabite god. And those things attracted her so much so that she was willing to “seek refuge under His wings.”

Is that your experience of God? Do you experience Him to be a refuge? A place of safety? A sanctuary amidst all the chaos that swirls around us in the world? Is He the one you run to when you experience pain and tragedy? Is He the one to whom you turn when you are anxious or afraid? Is He the one you look to when all hope seems lost? Try to put yourself in the position of Ruth. You are a stranger in a strange land. A foreigner. An immigrant. You’ve made a long journey with no idea of what you might find when you arrive. You have no standing in society. You have no way to make a living. You have no family or friends to rely on. It reminds me of some of the immigrants I’ve met in our own country. People who have traveled hundreds of miles at great risk to themselves. Enduring all kinds of trauma along the way. Leaving all that’s familiar and all that they know behind. Having no idea what they will find when they arrive or how they will make a living or what they will do. Yes, there are all kinds of legal issues and our southern border policy is a disaster and there are many dangerous people who take advantage of the situation. Those things must be addressed as soon as possible. But put all that aside for a moment. Think of what would drive a person to undergo such hardship. Think of how horrific the conditions must be in their home country for them to risk it all to make the journey north. Now consider the example of Boaz. Look at how he treats this poor immigrant woman. Look at how God uses his generosity and grace to bring about His salvific purposes in the world. What might it look like for us to do the same?

The idea of the “kinsman-redeemer” is an important one in the Bible. Boaz is the supreme example, of course. But there is one who is even greater than Boaz. Jesus is our kinsman-redeemer. He plays this role in our lives by redeeming us from our spiritual poverty and broken condition. By redeeming us, He makes us - who are strangers and aliens and foreigners and immigrants in the Kingdom of God - citizens of heaven. He honors us though He has no reason to do so. He blesses us though we have done nothing to earn His favor. He shows us love though we are about as unlovable as it gets. We love, friends, because God first loved us and He sends us out to share that love with the world.

Readings for tomorrow: 1 Samuel 1-3, Psalms 78

Descent into Hell

Readings for today: Judges 19-21, Psalms 76

Every year when I get to this point in Judges, I feel my heart drop. It’s some of the most difficult material in all of Scripture. We see Israel at one of her lowest points. She has forgotten Yahweh. She has become like all the pagan tribes around her. She is more focused on her own gratification than she is on serving and honoring the Lord. Her world is full of idols and sexual perversion and violence. Yes, she still goes through the motions. She still makes her sacrifices. She still prays and fasts and appears before the Lord at the appointed times. But it’s all empty at this point. Everyone is doing what seems right to them. They are all following their own ways. They are plumbing the depths of sin. They are pushing the boundaries of evil. Unspeakable atrocities are taking place in Israel such as the gang rape of a woman whose body is then dismembered resulting in a genocidal war that basically annihilates an entire tribe. It’s madness.  

Horror is a good word to describe what we read today from the book of Judges. There simply is nothing redemptive in the story. Nothing good. Nothing godly. Man’s inhumanity to man is on full display. It’s dark. It’s evil. It’s terrifying. Horror is also a good word to describe what’s going on in our world today. One only has to scroll through social media to see the hate that leads to violence that leads to death and then return the next day to watch the cycle repeat itself. If we’re totally honest, horror is a good word to describe what goes on in all of our hearts. All of us are perpetrators. All of us are victims. We are the Levite. We are the concubine. We’ve sacrificed others and we’ve been sacrificed by others for the sake of self-protection and self-gratification.

Perhaps it’s providential that we come across this passage every year around Holy Week. A sacred time when we take time to reflect on the cross and the horror of the death of God. We reflect on the price Jesus paid and the blood He shed and the penalty He bore. We reflect on the suffering He endured. The pain He experienced. The heartbreak of betrayal. We reflect on the depth of our sin. The depravity of our nature. The darkness of our hearts. We reflect on the cost of our salvation and what it took to redeem us from sin and death. But we also reflect on our salvation. God plunging Himself into the horror of our condition. God plumbing the depth of our darkness. God immersing Himself in the breadth of our madness and embracing us as His own.

Readings for tomorrow: Ruth 1-4, Psalms 77 (No devotionals on Sunday)

Whose Authority?

Readings for today: Judges 16-18, Psalms 75

“In those days there was no king in Israel; everyone did whatever seemed right to him.” (Judges‬ ‭17‬:‭6‬ ‭CSB‬‬) There is nothing worse than living in a place where there is no authority. No one to fight for justice. No one to enforce the laws. Think of the misguided and tragic attempt made a few years ago to “abolish the police.” It was a disaster. Think of the cities where law enforcement was gutted. Crime immediately shot up. Such policies put people at greater risk, especially the most vulnerable. Many of those cities have since recanted and pushed through changes to reinforce those who protect and serve our communities. I think of nations where I’ve traveled where there is no rule of law. Roving gangs or tribes are allowed to kill and rape and burn without consequence. Starvation and famine and oppression and injustice are the rule not the exception. Development work slows to a crawl because it simply cannot succeed without a government exercising their authority over the local population.

As we near the end of the Book of Judges, we see what happens when everyone does what is right in their own eyes. The results are horrific. Violence, murder, rape, and destruction. Might makes right. Those with the most power operate without restraint. It’s brutal. This is humanity left to her own devices. This is humanity enslaved to sin. This is humanity at her bestial and most primal. The main message throughout these final chapters is that humanity is not fundamentally good. We are not fundamentally pure. We are not fundamentally innocent. We are conceived in iniquity. Born in sin. Oriented towards self. Almost always inclined to do what benefits us even if it comes at the expense of others. We see this all around the world today. We see this in our own country today. We see this in our own communities today. If we’re honest, we see this in our own hearts today.

What’s the answer? Submission to the king. Not necessarily a worldly king although God raises up human governments for the purpose restraining evil on some level. It’s submitting to the King of kings. The only King with the power to set us free from ourselves. To set us free from the power of sin. To deliver us from bondage to evil. When we submit our lives to Jesus, we do what seems right to Him rather than what seems right to us. We follow His ways rather than our ways. We deny our base impulses and instead pursue godliness and the world around us is blessed. The people we love and live among are blessed. This is what God desires. This is why He sent Jesus in the first place. This is why all authority in heaven and on earth has been given to Him. Submit yourself to the King. Let Him ascend the throne of your life. Honor Him in all you think, do, and say and you will live a life of blessing.

Readings for tomorrow: Judges 19-21, Psalms 76

Despising God

Readings for today: Judges 13-15, Psalms 74

Samson is a cautionary tale. He is not a man to be emulated or admired. He is not a man to try to pattern one’s life from. He is not a shining example of faith. Yes, he’s mentioned in the great “Hall of Fame” of faith in the Book of Hebrews but he’s simply a broken man whom God uses for His purposes in the world. He’s yet another example of how God has sovereignly chosen to work through humanity to restore a ruined world.

Samson is often extolled for his strength. I remember hearing stories of this man when I was growing up as a boy. Sunday school teachers would talk about how powerful he was, how many battles he won, and how many enemies he killed. I was enraptured by a man who could take on a lion, put city gates on his back, and bring down a temple. I was fascinated by the Nazarene vow he took and how his strength was tied to the keeping of that vow by not cutting his hair. However, what my well-intentioned Sunday school teachers missed was the utter disdain Samson held for the God he served. He treated God like a pagan deity. He only seemed interested in God when it served his purposes. His life reflects none of the devotion and love one would expect from a spiritual leader of Israel. Samson was a brutal, violent man. He was as undisciplined as they come, especially as it related to sexual desire. He shows little to no regard for the laws of Israel.

If I am honest, I see some of the same dynamics in my own life. I’ve been blessed beyond all measure. I live in one of the wealthiest communities in the world and have access to all kinds of incredible people. I’ve been given more opportunities than I could possibly take advantage of professionally. I’ve been given a great education. I serve an incredible church. My marriage is strong and my relationships with all four of my kids is deep and intimate. In short, God has absolutely poured out His favor on me and still I squander so much of my time and talent and treasure on myself. I show too little regard for God’s Word or for prayer. I sometimes find myself treating God like a pagan deity, only talking to Him when it serves my own selfish purposes or when I am in trouble. And as much as I repent of these things on a daily basis, I find myself too often repeating the same mistakes over and over again.

If we’re honest, all of us can identify with Samson on some level. Perhaps that’s why his story resonates with us so much. All of us want to be the hero if we’re honest. We want to perform great things for God in this world. But all of us are undisciplined as well. We let our selfish desires get the best of us and we despise God at times just like Samson did. Now, does God still use us? Thankfully. But make no mistake, this is an act of grace. It is not something we earned by being faithful. Only God is truly faithful and He promises to use even our brokenness to accomplish His purposes in the world.

Readings for tomorrow: Judges 16-18, Psalms 75

The Danger of Syncretism

Readings for today: Judges 9-12, Psalms 73

One of the very real dangers to the Christian faith is syncretism. Syncretism is the attempt to merge different belief systems together. They could be religious systems, political systems, social/cultural systems, family and/or clan systems, or some combination thereof. It’s happened many times throughout history all over the world. I’ve personally seen it in our own country as people try to merge their faith with their politics or Western cultural norms or even particular church traditions. I’ve seen it in other countries where different tribal groups add ancestor worship or other ancient, pagan customs to their faith. Every time we do it, we water down true Christianity into something sub-Christian or even non-Christian and we make the same mistake as ancient Israel.

In our reading today, we run across syncretism all over the place. Yesterday, we saw Gideon make the mistake of fashioning an idol. Today, we see Jephthah treating the God of Israel like all the other pagan tribal gods of the Canaanites when he makes his tragic vow. Not only that but we read these words from Judges 10:6 CSB which clearly spell out the problem. “Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship him.” Why is syncretism such an issue? Because God had set His people apart. He commanded them to be holy even as He is holy. He wants them to serve as salt and light in the world. They are to be a living example of God’s original purpose for humanity. When they engage in the worship practices of the Canaanites, they lose their saltiness. They put their light under a basket. They lose their distinctiveness and the world no longer has an example they can follow. Furthermore, the religious practices of the ancient Canaanites were detestable to God because they involved all kinds of sexual exploitation and prostitution not to mention child sacrifice. In short, it was a complete horror show.

So how can we know if we’ve fallen into the trap of syncretism? I like to apply the “Jesus and” test. Ask yourself what it takes to be a Christian. Is it “Jesus and” a particular way to vote? “Jesus and” a particular social policy? “Jesus and” a particular theological camp? “Jesus and” a particular style of worship? “Jesus and” a particular cultural norm? “Jesus and” a particular group identity? If you qualify your faith in Jesus Christ in any way, shape, or form, you may be trying to merge belief systems with your faith. I think of the people I know who call themselves a “Progressive” or “Conservative” Christian. I think of the people I know who call themselves a “Mainline” or “Evangelical” Christian. I think of the people I know who call themselves a “Gay” or “Straight” Christian. The list is lengthy and I know I’ve fallen into this trap myself on occasion. “Christian” needs no qualifier because Jesus needs no qualifier. He Himself is the one who qualifies those whom He calls to saving faith.

Readings for tomorrow: Judges 13-15, Psalms 74

Humility

Readings for today: Judges 6-8, Psalms 72

One of my favorite books is by Andrew Murray. It’s a classic titled Humility. A short little read with insights packed into every page. Here is how he defines humility. “Humility is nothing but the disappearance of self in the vision that God is all...The highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be all. Water always fills first the lowest places. The lower, the emptier a man lies before God, the speedier and the fuller will be the inflow of the divine glory.”

I think we can all agree humility is a virtue sorely lacking in our world today. The spirit of our age is arrogance, pride, criticism, entitlement, and self-indulgence. It infects our politics. It infects our workplaces. It infects our schools, our homes, our neighborhoods, even our churches. It’s the spirit of the Pharisee. The spirit of self-righteousness. An unwillingness to submit to any other authority in our lives except our own. This includes God. Sure, we know how to say the right things. “God is first in my life!” “I love God the most!” “God is my all in all!” We sing songs that declare these truths. We sit through sermons where these truths are proclaimed. We tell these things to our Christian friends. But one look at our schedule. One look at our bank account. A glance at our Twitter feed, Instagram, or Facebook account. A moment of honest self-reflection. All these conspire to reveal what we really believe. We are our own gods. 

Gideon was different. Not perfect. Not blameless in his generation. Not powerful and mighty among men. No, what marked him was his humility. The angel of the Lord found him treading out grain in a winepress. Providing for his family at great risk to himself. When the Lord called him to become the next judge over Israel, Gideon echoes Moses at the burning bush. “Who am I that you would send me?” So unsure of himself, he puts God to the test by laying out a fleece not once but twice! God honors his humble heart. Gideon was humble enough to place his faith and trust into action. He tears down the altar of Baal. He sends almost his entire army home before a major battle. And then, when confronted at the beginning of Judges 8 by the Ephraimites who wanted to claim the glory, he humbles himself before them and honors them. It’s a stunning display. Finally, when it is all said and done, the people want to make him king. He refuses the crown. He refuses to take God’s rightful place in their lives. In the words of Murray, Gideon understood “the highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God.” 

What about us? What does humility look like in our own lives? Surely, it is more than words. It is life lived intentionally under the sovereign authority of God. A life lost in the vision that God is all. A life lived before God, submitted to God, surrendered to God. What does such a life look like in the 21st century? It is a life of worship. Personal worship. Weekly worship with a church family. It is a life of Sabbath rest. It is a life of prayer. It is a life of reflection on the Scriptures. It is a life of service to the Kingdom. It is a life of devotion to our Lord. It is a life that intentionally directs all its resources - time, talent, treasure - towards God. It is a life that engages the world while remaining set apart. A life of risk where safety and comfort are sacrificed for the sake of the gospel. 

Readings for tomorrow: Judges 9-12, Psalms 73

Powerful Women

Readings for today: Judges 4-5, Psalms 71

Last Friday was International Women’s Day. A day dedicated to celebrating the global and historical achievements of women from every family, clan, tribe, and nation all over the earth. I found myself reflecting on the influence of the many women in my life. My wife and daughters. My mother and mother-in-law. Women in my family tree who sacrificed so much to serve our family over the generations. I thought of the women I have the privilege of working alongside. Women who serve as elders and leaders in our church family. Their contributions to our life together simply cannot be measured. And I know I certainly would not be the man I am today without the incredible impact of these women in my life. They are modern-day versions of Deborah who we read about in the chapters for today.

Deborah was the spiritual and political leader of Israel. She was filled with God’s Spirit and set apart as judge over all Israel. She led during a time of great uncertainty. Israel was not yet established in the Promised Land. She was surrounded by enemies on all sides. She was at war with King Jabin of the Canaanites. Deborah was a woman of great faith and courage. She commanded Barak, the military leader of Israel at the time, to fight to deliver God’s people but he refused to go into battle unless she went with him. This story echoes some of what we saw when Moses led Israel into battle. When he raised his arms and Israel could see him, they won. When he sat down and they couldn’t see him, they lost heart and would begin to retreat. It seems Deborah’s leadership had a similar effect. Not only that but once the battle was joined and the Canaanites fled, God used a second woman named Jael to kill Sisera, the Canaanite general, and bring an end to Israel’s oppression.

Over the years, I’ve met some Christians who try to downplay Deborah’s leadership. They talk about the abdication of Barak and other male leaders in Israel but the text never indicates this is the case. In fact, it presents Deborah’s leadership as normative. Just another in a long line of judges who led Israel during a chaotic, tumultuous period in her history when she had a tendency to do what was right in her own eyes rather than follow the Lord. In fact, when one compares Deborah to the judges who come after her, one can easily conclude her godly leadership surpasses them all.

As sinful human beings, we can get so caught up in who holds the power. Who holds the authority in a relationship. Is it the man or the woman? Is it the husband or the wife? Is it the parent or the child? Is it the employer or the employee? Is it the pastor or the elders? Is it the denomination or the church? All of it, frankly, is nonsense. There is only One who holds all authority in heaven and on earth. There is only One who holds the keys to Death and Hades in His hands. And He chooses to use whomever He wills to accomplish His purposes on the earth. Over time, He has used any number of powerful women in extraordinary ways and we are blessed beyond measure by their courage and faithfulness.

Readings for tomorrow: Judges 6-8, Psalms 72

The Danger of False Assumptions

Readings for today: Joshua 22-24, Psalms 69

Over the years, I have seen so many relationships and organizations fall apart due to false assumptions. An individual or group of people gets only part of the story and chooses to act on it rather than wait for all the information to come in. They grow impatient or succumb to the tyranny of the urgent and don’t take the time to make sure they talk to all parties involved. They tend to believe the worst rather than the best about others and the results are quite often disastrous. We see the same dynamic on display in today’s reading from Joshua. Remember, the tribes have been fighting side by side for some time now. They have bled together for the same cause on the same field against common enemies. One would think they would have built up a ton of trust by this point and yet it so easily breaks down. “Then the Israelites heard (about the altar) and said, “Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side.” When the Israelites heard this, the entire Israelite community assembled at Shiloh to go to war against them.” (Joshua‬ ‭22‬:‭11‬-‭12‬ ‭CSB‬‬)

Thankfully, cooler heads prevailed and a disaster was prevented but how many times have we seen this happen in our own lives? How many times do people tell themselves only part of the story and therefore make decisions on incomplete information? How many times do we believe the worst about those around us rather than assume the best? How many times do we rush to judgment rather than waiting to get all the information? This is a huge problem in our world today and in the church today. It’s why I love Proverbs 18:17 so much. “The first to state his case seems right until another comes and cross-examines him.” (Proverbs‬ ‭18‬:‭17‬ ‭CSB‬‬) Imagine what might change if we would simply put this verse into regular practice?

Last evening, I had dinner with some dear friends. They work for a global ministry with a strong track record of success. They themselves have served this organization for decades and have produced an incredible amount of gospel fruit over that time. They’ve built up a network of supporters over the years and do a great job of staying in regular communication with them. They are accessible. They are available. They are easy to talk to and ask questions if there are ever any concerns. However, the global ministry they work for launched an initiative that generated a great deal of controversy. Though they quickly pivoted and shuttered the ministry, the fallout was significant. My friends shared with me that they lost some supporters who had been with them for years. Many of these folks didn’t reach out to get my friends’ side of the story but simply dropped them. I see this all the time and the negative impact on the Kingdom is huge.

In the case cited above, a strong leader named Phineas intervened to save the day. He stepped in to make sure the Reubenites, Gadites, and half-tribe of Manasseh got the chance to tell their side of the story. As a result, the very altar that was the source of the conflict became a physical witness to their unity. “So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.” (Joshua‬ ‭22‬:‭34‬ ‭CSB‬‬) What about you? How can you lead in such a way that everyone gets a chance to present their side of the story? It could be in your marriage or family, among your friends or neighbors, at work with colleagues or fellow students at your school. How can you make sure we avoid the dangers of false assumptions today?

Readings for tomorrow: Judges 1-3, Psalms 70 (No devotionals on Sundays)

Fear of the Lord

Readings for today: Joshua 9-12, Psalms 67

“Your servants have come from a faraway land because of the reputation of the Lord your God. For we have heard of his fame, and all that he did in Egypt, and all that he did to the two Amorite kings beyond the Jordan — King Sihon of Heshbon and King Og of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, ‘Take provisions with you for the journey; go and meet them and say, “We are your servants. Please make a treaty with us.” (Joshua‬ ‭9‬:‭9‬-‭11‬ ‭CSB‬‬)

The fear of the Lord is a real thing. It was real in ancient Israel. The inhabitants of the Promised Land heard about what God had done for His people in Egypt. The plagues. The parting of the Red Sea. The destruction of the Egyptian army. News traveled fast. The city of Jericho trembled when they saw Israel across the Jordan River valley. The powerful Canaanite tribes banded together to try to destroy Israel before she could gain a foothold. Even major city-states like Gibeon which was full of mighty warriors sued for peace. The Book of Joshua is the story of Israel’s conquest. It catalogues all the major battles that took place. It lists all the major cities that were taken. And it names all the kings who fell before them. It also begs the question…how could the same God of the New Testament, the same God of love, be the same God who directs His people into battle?

God is a God of justice and mercy. He is a God of judgment and compassion. He is a God of righteousness and holiness as well as love and grace. We fear the Lord because we know He will by no means clear the guilty. He will judge the wicked for their deeds. The Canaanite tribes engaged in all kinds of evil. They sacrificed children to their pagan gods. They engaged in all kinds of sexual immorality. Their societies were full of injustice and oppression. They were tribes with a brutal reputation and God rightly judged them for their sins. Not only that but He sends His people as the instrument of such judgment.

Why does He not do the same today? He has. God is the same yesterday, today, and forever. The same God who destroyed the cities of Jericho and Ai and many others in righteous judgment is the same God who poured out His judgment on His only begotten Son on the cross. Jesus took the judgment we deserved. He was put under the same holy ban that the Canaanites suffered. And this is why we should fear the Lord even more. Not because we’re scared or terrified but because we are in awe of what He has done for us in taking our place. God endured what we could not so that we could enjoy what we could never earn…His amazing grace and love.

Readings for tomorrow: Joshua 13-21, Psalms 68

Taking Sides

Readings for today: Joshua 5-8, Psalms 66

“When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies?” “Neither,” he replied. “I have now come as commander of the Lord’s army.” Then Joshua bowed with his face to the ground in homage and asked him, “What does my Lord want to say to his servant?” (Joshua‬ ‭5‬:‭13‬-‭14‬ ‭CSB‬‬)

Whose side is God on? A college football team wins the national championship. Music is playing. Students rush the field. Confetti flies. A reporter catches up with the star of the game and asks, “How’d you do it?” “God was with us…” he replies. Truth? Does God really pick sides in football games?

Whose side is God on? A piece of legislation is proposed. A scandal hits the administration. The next election is on the line. Both political parties claim the sanction of God. Both claim to better represent His will. Both claim the moral high ground and argue their platform is more pleasing to God. After the results are in, the winner basks in the glory of victory often proclaiming, “God was with us tonight!” Truth? Does God take sides in our morally bankrupt political system? Does He go with the lesser of two evils?

Whose side is God on? Harsh words are said. Feelings get hurt. A relationship fractures. Friends rush to either side for support. Quick to justify the actions of the one they care about. Quick to dismiss the one who has hurt their friend and loved one. Surely God is on our side, right? Surely He has seen the hurt we’ve experienced? Truth? Does God bless our brokenness and take sides in a divorce? Or a falling out between friends?

Whose side is God on? Joshua was standing out by Jericho. Scouting the opposition. Looking up at those formidable walls. Wondering how he’s going to win a victory. Suddenly, an angel appears. Not a baby wearing diapers playing a harp. Not some precious moments cherub with the rosy cheeks. A terrifyingly powerful being wearing armor and carrying a monstrous sword. “Whose side are you on?” Joshua asks. It’s the most natural question in the world. Are you for us or against us? If you’re for us, we’ll easily win the victory. If you’re against us, we will clearly suffer defeat. But the angel hasn’t come to “take sides.” This isn’t about God blessing the work of Joshua’s hands. This is about Joshua and Israel taking the Lord’s side. Joshua falls down in worship. He humbles Himself before the angel. He submits himself to the Lord. Now he’s ready to take the city.

We spend so much time wondering whose side God is on when the reality is we should be trying to figure out how to get on His side. We talk about “being on the wrong side of history.” We fear being on the losing side of an argument or a game or an election. We struggle when we see relationships around us break up and we try to figure out who’s wrong so we can cast blame. The reality is we are always wrong. Only God is right. Only God is faithful. Only God is true. Our cause is never pure. Never truly just. Never holy. Rather than spend so much time trying to figure out how we can get God on our side, we should be spending that time in prayer and meditation on God’s Word so we can get on His side.

Readings for tomorrow: Joshua 9-12, Psalms 67

Sing Your Song

Readings for today: Deuteronomy 32-34, Psalms 64

As we finish the Book of Deuteronomy, we need to pause for a moment and reflect on the life of Moses. Miraculously saved at birth. Raised in the palace of Pharaoh. Exiled for murder. Bedouin shepherd. Husband. Father. Called late in life to save Israel. Prophet. Miracle-worker. Deliverer. Spiritual and political leader of a nation of wandering ex-slaves. His life, especially the last third, was marked uniquely by his close relationship with God. Now we are at the end. Now the people stand on the borders of the Promised Land. Now he’s on a mountain looking over at the fulfillment of all God has promised. Now is his last chance to share with his people all he has learned in his 120 years of walking with the Lord. 

So Moses sings them a song...

“Pay attention, heavens, and I will speak; listen, earth, to the words from my mouth. Let my teaching fall like rain and my word settle like dew, like gentle rain on new grass and showers on tender plants. For I will proclaim the Lord’s name. Declare the greatness of our God! The Rock  — his work is perfect; all his ways are just. A faithful God, without bias, he is righteous and true.” (Deuteronomy‬ ‭32‬:‭1‬-‭4‬ ‭CSB‬‬) For Moses, everything begins with God. God’s faithfulness. God’s steadfast love. God’s enduring grace. Without God, he is nothing. Without God, the people of Israel are nothing. Without God, they would still be slaves in Egypt. If God had abandoned them, they would have died in the wilderness. If Moses is going to sing about anything, it will be about the greatness of God.

“His people have acted corruptly toward him; this is their defect  — they are not his children but a devious and crooked generation. Is this how you repay the Lord, you foolish and senseless people? Isn’t he your Father and Creator? Didn’t he make you and sustain you? Remember the days of old; consider the years of past generations. Ask your father, and he will tell you, your elders, and they will teach you.”(Deuteronomy‬ ‭32‬:‭5‬-‭7‬ ‭CSB‬‬) Moses also sings of the people he has served. He boldly reminds them of the truth. They are sinners. They are broken. They are rebellious. They despised God. They abandoned God. They doubted God. They disobeyed God. He sings, eyes wide open to the reality of their condition. He pulls no punches. He’s not interested in sentimentality. This is his last chance to speak and he’s not going to waste words on empty flattery. 

“But the Lord’s portion is his people, Jacob, his own inheritance. He found him in a desolate land, in a barren, howling wilderness; he surrounded him, cared for him, and protected him as the pupil of his eye. He watches over his nest like an eagle and hovers over his young; he spreads his wings, catches him, and carries him on his feathers. The Lord alone led him, with no help from a foreign god. He made him ride on the heights of the land and eat the produce of the field. He nourished him with honey from the rock and oil from flinty rock, curds from the herd and milk from the flock, with the fat of lambs, rams from Bashan, and goats, with the choicest grains of wheat; you drank wine from the finest grapes.” (Deuteronomy‬ ‭32‬:‭9‬-‭14‬ ‭CSB‬‬) Moses shifts his focus back to God. It was God who first called Jacob. Found him in the wilderness. Loved him. Nursed him. Cared for him. Taught him how to walk. Taught him how to live. Guided him along the way. Always protecting. Always providing. 

“Then Jeshurun became fat and rebelled — you became fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. They provoked his jealousy with different gods; they enraged him with detestable practices. They sacrificed to demons, not God, to gods they had not known, new gods that had just arrived, which your ancestors did not fear. You ignored the Rock who gave you birth; you forgot the God who gave birth to you.” (Deuteronomy‬ ‭32‬:‭15‬-‭18‬ ‭CSB‬‬) What was the response of the people? Again, rebellion. As they grew strong and prosperous, they forgot God. They started going their own way. Doing their own thing. Forgetting God. Seeking to be their own gods. They repeated the sin of Adam and Eve. They fell for the original temptation of the evil one. They gave in, wanting to live like gods themselves. 

“When the Lord saw this, he despised them, angered by his sons and daughters. He said, “I will hide my face from them; I will see what will become of them, for they are a perverse generation — unfaithful children.” (Deuteronomy‬ ‭32‬:‭19‬-‭20‬ ‭CSB‬‬) So God judged them. Disciplined them in his wrath. He sought to purify and sanctify them through suffering. Through exile. Through wandering. Through defeat. He was faithful to remind them they held no power of their own. They had no strength of their own. All they had achieved had come via the mercies of God. He would not allow their illusions and self-deceptions to stand. 

“The Lord will indeed vindicate his people and have compassion on his servants when he sees that their strength is gone and no one is left — slave or free. See now that I alone am he; there is no God but me. I bring death and I give life; I wound and I heal. No one can rescue anyone from my power. I raise my hand to heaven and declare: As surely as I live forever, Rejoice, you nations, concerning his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries; he will purify his land and his people.” (Deuteronomy‬ ‭32‬:‭36‬, ‭39‬-‭40‬, ‭43‬ ‭CSB)‬‬ It took God forty years to bring his people to their knees. But the long years of wandering were not in vain. Now they knew God. Now they saw God. Now they understood God. They submitted. They surrendered. They repented. And they were ready to enter the land He had promised. 

Friends, this isn’t just Moses’ story. It’s not just Israel’s story. It’s my story. It’s your story. And this begs a really important question...when the years grow short and your strength begins to fail and you’re surrounded by your family and those you love, what song will you sing? Will you sing of God and His great faithfulness? Will you sing of His mercies and kindness? Will you declare His glory and majesty? Will you make known His mighty works to the next generation? What song will you sing?

Readings for tomorrow: Joshua 1-4, Psalms 65

The Blessing of Loving God

Readings for today: Deuteronomy 28-29, Psalms 62

Two things are required if you truly want to understand the Bible. First, you must read it as a cohesive whole. The sum is greater than the parts. It tells an integrated story that you cannot understand if you try to read one section apart from the others. Second, you must understand your self. You are not a blank slate. You introduce bias into the equation every time you open up the book to read. You are a product of your environment. Your worldview is shaped by your circumstances. As such, you have a filter that you run all that you are reading through and it can often lead to misunderstanding. 

Today’s reading is a classic example. If you try to read Deuteronomy 28 apart from the larger story God has been telling up to this point in time, you will completely miss the point. The point is not to obey God in order to gain the blessings. Our obedience is not a form of manipulation to get God to give us what we want. This is not a step by step process to health and wealth in this world. This is not a guarantee that life will always be easy or a way to avoid suffering. Unfortunately, far too many people read it that way. They flatten out the Scriptures. Dis-integrate this text from the larger context. Atomize the Bible into bits and pieces in order to support their own selfish desires. A lot of us in this group come to the text as Americans. We are raised on the premise that if one works hard, one can succeed. We define success in terms of money made, possessions acquired, health maintained, etc. We view suffering as the ultimate evil. Something to be avoided at all costs. So when we come to Deuteronomy 28, we see a text that naturally fits our worldview. It endorses the American Dream. It fits the American way of life like a glove. But then life happens. We experience failure. We get hurt. Our hearts get broken. We struggle through trials and temptation. And this leads us to doubt God. What happened to His promises? Why doesn’t He deliver? Is He not faithful? We would do better to examine our own false assumptions.

God is faithful. He has declared Himself to be good. He loves us with an everlasting love. His great desire, expressed in the first and greatest commandment, is that we would love Him in return. Love Him with all of our heart, soul, mind and strength. And if we make the love of God the great end of our lives, we will quite naturally follow His commands. We will find ourselves authentically seeking His ways. We will define our lives according to His terms. And the result will be blessing. Not in every single instance because that is not how life works but on balance, on the whole, we will find ourselves living in peace and contentment and the blessing of God. When a person who loves God in the way He deserves looks back over the course of their lives, they will see the life Deuteronomy 28 describes. Does that mean you will live in a large house? Drive a fancy car? Live off a flush 401k? Does it mean your marriage will never struggle? Your kids never suffer? Your relationships will never break? Of course not. In this world you will face trials. In this world you will suffer temptation. In this world you will experience brokenness. But those who love God with all their hearts, souls, minds, and strength overcome the world. They see their trials in light of the eternal glory God is revealing in and through them. And it is more than enough. 

Friends, there is no greater freedom than living wholly and completely for God. There is no greater joy in this life or in this world than giving all you have to God. There is no greater peace than trusting God to meet every need according to His wisdom and the riches of His grace. There is no greater love than laying down our lives for the cause of Christ. All that you desire is within your grasp. All you need to do is deny yourself, pick up your cross, and follow Jesus. The way to true fulfillment in this life is the way of total relinquishment.

Readings for tomorrow: Deuteronomy 30-31, Psalms 63 (No devotionals on Sunday)

Remember you were a slave…

Readings for today: Deuteronomy 24-27, Psalms 61

I have often wondered how much would change if every single Christian would simply remember who they once were. Dead in our sin. Lost and without hope. Living in the deepest darkness imaginable. Blind. Deaf. Our hearts hardened to the will of God. Enslaved by the enemy. We had nothing and yet God gave us everything. We were worthless and yet God declared us worthy. We were ugly and broken and yet God saw beauty and made us whole. We were rebellious and God showed us grace. We were resistant and God embraced us. We were at war with God and still He made peace. God delivered us. God rescued us. God showed mercy on us. God loved us when we were at our most unlovable. Imagine if we could began each day reminding ourselves how far we’ve come? How far God has brought us? Imagine if we would approach every conversation and every interaction and every relationship with godly humility, knowing each moment we’ve been given in this life is far more than we deserve? Wouldn’t that change things? Now multiply that by the number of Christians around the world. Almost three billion by last count. Don’t you think it would have a global impact?

This is why I love reading through these sections of Deuteronomy. Though the laws are often confusing to me as a 21st century Christian, the rationale behind them is not. “Remember that you were a slave in Egypt…” Remember your hopeless and helpless condition. Remember how poor and powerless you once were before I saved you. Let your memory of those days humble you as you enter the Promised Land. Let it stir in your heart a deep compassion for those who are less fortunate. The widow. The orphan. The poor. The foreigner. May you treat them with the same grace and mercy with which I treated you. May you love them the way I loved you. May you provide for them just as I have provided for you. It’s why Moses challenges the people of God to rehearse their “origin story” over and over again…“You are to respond by saying in the presence of the Lord your God: My father was a wandering Aramean. He went down to Egypt with a few people and resided there as an alien. There he became a great, powerful, and populous nation. But the Egyptians mistreated and oppressed us, and forced us to do hard labor. So we called out to the Lord, the God of our ancestors, and the Lord heard our cry and saw our misery, hardship, and oppression. Then the Lord brought us out of Egypt with a strong hand and an outstretched arm, with terrifying power, and with signs and wonders. He led us to this place and gave us this land, a land flowing with milk and honey. I have now brought the first of the land’s produce that you, Lord, have given me.” (Deuteronomy‬ ‭26‬:‭5‬-‭10‬ ‭CSB‬‬)

What’s your origin story? How did you first come to saving faith? Have you ever taken time to step back and reflect on all the blessings God has given you in your life that you had nothing to do with? Did nothing to earn? Where you were born? The opportunities that came your way? The resources you had access to? Do you remember when you first became aware of God’s saving grace? First embraced His unconditional love? Do you understand the depths of your “lostness” without Jesus Christ? Do you see your sin as serious enough to put Him on a cross? Only as we come to grips with the utter poverty of our sinful condition can we appreciate the glory and joy and delight in all God has done for us. And as we experience all the blessings of God’s presence in our lives, we are then called to extend that same blessing out to others.

Readings for tomorrow: Deuteronomy 28-29, Psalms 62