Descent into Hell

Readings for today: Judges 19-21, Psalms 76

Every year when I get to this point in Judges, I feel my heart drop. It’s some of the most difficult material in all of Scripture. We see Israel at one of her lowest points. She has forgotten Yahweh. She has become like all the pagan tribes around her. She is more focused on her own gratification than she is on serving and honoring the Lord. Her world is full of idols and sexual perversion and violence. Yes, she still goes through the motions. She still makes her sacrifices. She still prays and fasts and appears before the Lord at the appointed times. But it’s all empty at this point. Everyone is doing what seems right to them. They are all following their own ways. They are plumbing the depths of sin. They are pushing the boundaries of evil. Unspeakable atrocities are taking place in Israel such as the gang rape of a woman whose body is then dismembered resulting in a genocidal war that basically annihilates an entire tribe. It’s madness.  

Horror is a good word to describe what we read today from the book of Judges. There simply is nothing redemptive in the story. Nothing good. Nothing godly. Man’s inhumanity to man is on full display. It’s dark. It’s evil. It’s terrifying. Horror is also a good word to describe what’s going on in our world today. One only has to scroll through social media to see the hate that leads to violence that leads to death and then return the next day to watch the cycle repeat itself. If we’re totally honest, horror is a good word to describe what goes on in all of our hearts. All of us are perpetrators. All of us are victims. We are the Levite. We are the concubine. We’ve sacrificed others and we’ve been sacrificed by others for the sake of self-protection and self-gratification.

Perhaps it’s providential that we come across this passage every year around Holy Week. A sacred time when we take time to reflect on the cross and the horror of the death of God. We reflect on the price Jesus paid and the blood He shed and the penalty He bore. We reflect on the suffering He endured. The pain He experienced. The heartbreak of betrayal. We reflect on the depth of our sin. The depravity of our nature. The darkness of our hearts. We reflect on the cost of our salvation and what it took to redeem us from sin and death. But we also reflect on our salvation. God plunging Himself into the horror of our condition. God plumbing the depth of our darkness. God immersing Himself in the breadth of our madness and embracing us as His own.

Readings for tomorrow: Ruth 1-4, Psalms 77 (No devotionals on Sunday)

Whose Authority?

Readings for today: Judges 16-18, Psalms 75

“In those days there was no king in Israel; everyone did whatever seemed right to him.” (Judges‬ ‭17‬:‭6‬ ‭CSB‬‬) There is nothing worse than living in a place where there is no authority. No one to fight for justice. No one to enforce the laws. Think of the misguided and tragic attempt made a few years ago to “abolish the police.” It was a disaster. Think of the cities where law enforcement was gutted. Crime immediately shot up. Such policies put people at greater risk, especially the most vulnerable. Many of those cities have since recanted and pushed through changes to reinforce those who protect and serve our communities. I think of nations where I’ve traveled where there is no rule of law. Roving gangs or tribes are allowed to kill and rape and burn without consequence. Starvation and famine and oppression and injustice are the rule not the exception. Development work slows to a crawl because it simply cannot succeed without a government exercising their authority over the local population.

As we near the end of the Book of Judges, we see what happens when everyone does what is right in their own eyes. The results are horrific. Violence, murder, rape, and destruction. Might makes right. Those with the most power operate without restraint. It’s brutal. This is humanity left to her own devices. This is humanity enslaved to sin. This is humanity at her bestial and most primal. The main message throughout these final chapters is that humanity is not fundamentally good. We are not fundamentally pure. We are not fundamentally innocent. We are conceived in iniquity. Born in sin. Oriented towards self. Almost always inclined to do what benefits us even if it comes at the expense of others. We see this all around the world today. We see this in our own country today. We see this in our own communities today. If we’re honest, we see this in our own hearts today.

What’s the answer? Submission to the king. Not necessarily a worldly king although God raises up human governments for the purpose restraining evil on some level. It’s submitting to the King of kings. The only King with the power to set us free from ourselves. To set us free from the power of sin. To deliver us from bondage to evil. When we submit our lives to Jesus, we do what seems right to Him rather than what seems right to us. We follow His ways rather than our ways. We deny our base impulses and instead pursue godliness and the world around us is blessed. The people we love and live among are blessed. This is what God desires. This is why He sent Jesus in the first place. This is why all authority in heaven and on earth has been given to Him. Submit yourself to the King. Let Him ascend the throne of your life. Honor Him in all you think, do, and say and you will live a life of blessing.

Readings for tomorrow: Judges 19-21, Psalms 76

Despising God

Readings for today: Judges 13-15, Psalms 74

Samson is a cautionary tale. He is not a man to be emulated or admired. He is not a man to try to pattern one’s life from. He is not a shining example of faith. Yes, he’s mentioned in the great “Hall of Fame” of faith in the Book of Hebrews but he’s simply a broken man whom God uses for His purposes in the world. He’s yet another example of how God has sovereignly chosen to work through humanity to restore a ruined world.

Samson is often extolled for his strength. I remember hearing stories of this man when I was growing up as a boy. Sunday school teachers would talk about how powerful he was, how many battles he won, and how many enemies he killed. I was enraptured by a man who could take on a lion, put city gates on his back, and bring down a temple. I was fascinated by the Nazarene vow he took and how his strength was tied to the keeping of that vow by not cutting his hair. However, what my well-intentioned Sunday school teachers missed was the utter disdain Samson held for the God he served. He treated God like a pagan deity. He only seemed interested in God when it served his purposes. His life reflects none of the devotion and love one would expect from a spiritual leader of Israel. Samson was a brutal, violent man. He was as undisciplined as they come, especially as it related to sexual desire. He shows little to no regard for the laws of Israel.

If I am honest, I see some of the same dynamics in my own life. I’ve been blessed beyond all measure. I live in one of the wealthiest communities in the world and have access to all kinds of incredible people. I’ve been given more opportunities than I could possibly take advantage of professionally. I’ve been given a great education. I serve an incredible church. My marriage is strong and my relationships with all four of my kids is deep and intimate. In short, God has absolutely poured out His favor on me and still I squander so much of my time and talent and treasure on myself. I show too little regard for God’s Word or for prayer. I sometimes find myself treating God like a pagan deity, only talking to Him when it serves my own selfish purposes or when I am in trouble. And as much as I repent of these things on a daily basis, I find myself too often repeating the same mistakes over and over again.

If we’re honest, all of us can identify with Samson on some level. Perhaps that’s why his story resonates with us so much. All of us want to be the hero if we’re honest. We want to perform great things for God in this world. But all of us are undisciplined as well. We let our selfish desires get the best of us and we despise God at times just like Samson did. Now, does God still use us? Thankfully. But make no mistake, this is an act of grace. It is not something we earned by being faithful. Only God is truly faithful and He promises to use even our brokenness to accomplish His purposes in the world.

Readings for tomorrow: Judges 16-18, Psalms 75

The Danger of Syncretism

Readings for today: Judges 9-12, Psalms 73

One of the very real dangers to the Christian faith is syncretism. Syncretism is the attempt to merge different belief systems together. They could be religious systems, political systems, social/cultural systems, family and/or clan systems, or some combination thereof. It’s happened many times throughout history all over the world. I’ve personally seen it in our own country as people try to merge their faith with their politics or Western cultural norms or even particular church traditions. I’ve seen it in other countries where different tribal groups add ancestor worship or other ancient, pagan customs to their faith. Every time we do it, we water down true Christianity into something sub-Christian or even non-Christian and we make the same mistake as ancient Israel.

In our reading today, we run across syncretism all over the place. Yesterday, we saw Gideon make the mistake of fashioning an idol. Today, we see Jephthah treating the God of Israel like all the other pagan tribal gods of the Canaanites when he makes his tragic vow. Not only that but we read these words from Judges 10:6 CSB which clearly spell out the problem. “Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship him.” Why is syncretism such an issue? Because God had set His people apart. He commanded them to be holy even as He is holy. He wants them to serve as salt and light in the world. They are to be a living example of God’s original purpose for humanity. When they engage in the worship practices of the Canaanites, they lose their saltiness. They put their light under a basket. They lose their distinctiveness and the world no longer has an example they can follow. Furthermore, the religious practices of the ancient Canaanites were detestable to God because they involved all kinds of sexual exploitation and prostitution not to mention child sacrifice. In short, it was a complete horror show.

So how can we know if we’ve fallen into the trap of syncretism? I like to apply the “Jesus and” test. Ask yourself what it takes to be a Christian. Is it “Jesus and” a particular way to vote? “Jesus and” a particular social policy? “Jesus and” a particular theological camp? “Jesus and” a particular style of worship? “Jesus and” a particular cultural norm? “Jesus and” a particular group identity? If you qualify your faith in Jesus Christ in any way, shape, or form, you may be trying to merge belief systems with your faith. I think of the people I know who call themselves a “Progressive” or “Conservative” Christian. I think of the people I know who call themselves a “Mainline” or “Evangelical” Christian. I think of the people I know who call themselves a “Gay” or “Straight” Christian. The list is lengthy and I know I’ve fallen into this trap myself on occasion. “Christian” needs no qualifier because Jesus needs no qualifier. He Himself is the one who qualifies those whom He calls to saving faith.

Readings for tomorrow: Judges 13-15, Psalms 74

Humility

Readings for today: Judges 6-8, Psalms 72

One of my favorite books is by Andrew Murray. It’s a classic titled Humility. A short little read with insights packed into every page. Here is how he defines humility. “Humility is nothing but the disappearance of self in the vision that God is all...The highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be all. Water always fills first the lowest places. The lower, the emptier a man lies before God, the speedier and the fuller will be the inflow of the divine glory.”

I think we can all agree humility is a virtue sorely lacking in our world today. The spirit of our age is arrogance, pride, criticism, entitlement, and self-indulgence. It infects our politics. It infects our workplaces. It infects our schools, our homes, our neighborhoods, even our churches. It’s the spirit of the Pharisee. The spirit of self-righteousness. An unwillingness to submit to any other authority in our lives except our own. This includes God. Sure, we know how to say the right things. “God is first in my life!” “I love God the most!” “God is my all in all!” We sing songs that declare these truths. We sit through sermons where these truths are proclaimed. We tell these things to our Christian friends. But one look at our schedule. One look at our bank account. A glance at our Twitter feed, Instagram, or Facebook account. A moment of honest self-reflection. All these conspire to reveal what we really believe. We are our own gods. 

Gideon was different. Not perfect. Not blameless in his generation. Not powerful and mighty among men. No, what marked him was his humility. The angel of the Lord found him treading out grain in a winepress. Providing for his family at great risk to himself. When the Lord called him to become the next judge over Israel, Gideon echoes Moses at the burning bush. “Who am I that you would send me?” So unsure of himself, he puts God to the test by laying out a fleece not once but twice! God honors his humble heart. Gideon was humble enough to place his faith and trust into action. He tears down the altar of Baal. He sends almost his entire army home before a major battle. And then, when confronted at the beginning of Judges 8 by the Ephraimites who wanted to claim the glory, he humbles himself before them and honors them. It’s a stunning display. Finally, when it is all said and done, the people want to make him king. He refuses the crown. He refuses to take God’s rightful place in their lives. In the words of Murray, Gideon understood “the highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God.” 

What about us? What does humility look like in our own lives? Surely, it is more than words. It is life lived intentionally under the sovereign authority of God. A life lost in the vision that God is all. A life lived before God, submitted to God, surrendered to God. What does such a life look like in the 21st century? It is a life of worship. Personal worship. Weekly worship with a church family. It is a life of Sabbath rest. It is a life of prayer. It is a life of reflection on the Scriptures. It is a life of service to the Kingdom. It is a life of devotion to our Lord. It is a life that intentionally directs all its resources - time, talent, treasure - towards God. It is a life that engages the world while remaining set apart. A life of risk where safety and comfort are sacrificed for the sake of the gospel. 

Readings for tomorrow: Judges 9-12, Psalms 73

Powerful Women

Readings for today: Judges 4-5, Psalms 71

Last Friday was International Women’s Day. A day dedicated to celebrating the global and historical achievements of women from every family, clan, tribe, and nation all over the earth. I found myself reflecting on the influence of the many women in my life. My wife and daughters. My mother and mother-in-law. Women in my family tree who sacrificed so much to serve our family over the generations. I thought of the women I have the privilege of working alongside. Women who serve as elders and leaders in our church family. Their contributions to our life together simply cannot be measured. And I know I certainly would not be the man I am today without the incredible impact of these women in my life. They are modern-day versions of Deborah who we read about in the chapters for today.

Deborah was the spiritual and political leader of Israel. She was filled with God’s Spirit and set apart as judge over all Israel. She led during a time of great uncertainty. Israel was not yet established in the Promised Land. She was surrounded by enemies on all sides. She was at war with King Jabin of the Canaanites. Deborah was a woman of great faith and courage. She commanded Barak, the military leader of Israel at the time, to fight to deliver God’s people but he refused to go into battle unless she went with him. This story echoes some of what we saw when Moses led Israel into battle. When he raised his arms and Israel could see him, they won. When he sat down and they couldn’t see him, they lost heart and would begin to retreat. It seems Deborah’s leadership had a similar effect. Not only that but once the battle was joined and the Canaanites fled, God used a second woman named Jael to kill Sisera, the Canaanite general, and bring an end to Israel’s oppression.

Over the years, I’ve met some Christians who try to downplay Deborah’s leadership. They talk about the abdication of Barak and other male leaders in Israel but the text never indicates this is the case. In fact, it presents Deborah’s leadership as normative. Just another in a long line of judges who led Israel during a chaotic, tumultuous period in her history when she had a tendency to do what was right in her own eyes rather than follow the Lord. In fact, when one compares Deborah to the judges who come after her, one can easily conclude her godly leadership surpasses them all.

As sinful human beings, we can get so caught up in who holds the power. Who holds the authority in a relationship. Is it the man or the woman? Is it the husband or the wife? Is it the parent or the child? Is it the employer or the employee? Is it the pastor or the elders? Is it the denomination or the church? All of it, frankly, is nonsense. There is only One who holds all authority in heaven and on earth. There is only One who holds the keys to Death and Hades in His hands. And He chooses to use whomever He wills to accomplish His purposes on the earth. Over time, He has used any number of powerful women in extraordinary ways and we are blessed beyond measure by their courage and faithfulness.

Readings for tomorrow: Judges 6-8, Psalms 72

Dividing Line through Every Human Heart

Readings for today: Judges 19-21

Today we encounter some of the most difficult material in all of Scripture. We see Israel at one of her lowest points. She has forgotten Yahweh. She has become like all the pagan tribes around her. She is more focused on her own gratification than she is on serving and honoring the Lord. Her world is full of idols and sexual perversion and violence. Yes, she still goes through the motions. She still makes her sacrifices. She still prays. Fasts. Appears before the Lord at the appointed times. But it’s all empty at this point. Everyone is doing what seems right to them. They are all following their own ways. They are plumbing the depths of sin. They are pushing the boundaries of evil. Unspeakable atrocities are taking place in Israel such as the gang rape of a woman whose body is then dismembered resulting in a genocidal war that basically annihilates an entire tribe. It’s madness.  

One of my favorite books is the Heart of Darkness  by Joseph Conrad. With penetrating insight, he describes the nature of man. Given the right conditions. Given the right set of circumstances. We will all succumb to temptation. In the book, Kurtz sets himself up as a god to be worshipped. He exploits those around him. He uses them for his own personal gratification and enjoyment. He is evil and selfish and insane. Towards the end of the story, he finds himself dying as he “returns” to civilization. His life flashes before his eyes. He reflects back on all he has done. And his final words are, “The horror! The horror!” Reminds me of the great Russian novelist and dissident, Aleksandr Solzhenitsyn, who spent years in the Russian gulag for criticizing the Soviet Union, once said, “The line separating good and evil passes not through states, nor between classes, nor between political parties either - but right through every human heart - and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained.” Of course he noted the opposite is also true. Even in hearts overwhelmed by good, small bridgeheads of evil are retained. Basically, all of us have the capacity within us for both great good and terrible evil.

There simply is nothing redemptive in the story we read today. Nothing good. Nothing godly. Man’s inhumanity to man is on full display. It’s dark. It’s evil. It’s terrifying. “Horror” is a good word to describe what’s going on in our world today. One only has to scroll through a Twitter newsfeed to see the hate that leads to violence that leads to death and then return the next day to watch the cycle repeat itself. Consider yet another shooting at yet another school involving children. If we’re totally honest, all of us are perpetrators on some level. All of us are victims. We are the Levite. We are the concubine. We’ve sacrificed others and we’ve been sacrificed for the sake of self-protection and self-gratification. In the Bible’s judgment, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one." (Romans‬ ‭3:10‬)

Perhaps it’s providential that we read this section of Judges on the cusp of Holy Week. Over the next week, we will reflect on the most significant events in Jesus’ life. The most significant events in human history. God Himself riding into Jerusalem to the adoration of the crowd only to find betrayal, torture, and death at the hands of some of those same people a few days later. We will reflect on the cross a week from today. A day we call Good Friday. A day we spend intentional time prayerfully thinking over the death of God. The most horrific act in human history. We reflect on the price Jesus paid. The blood He shed. The penalty He bore. We will reflect on the depth of our sin. The depravity of our nature. The darkness of our hearts. We reflect on the cost of our salvation. On what it took to redeem us from sin and death. To deliver us from evil.

But Holy Week ends not with despair but celebration! It ends not in defeat but in victory! Jesus is alive! And on Easter morning, we will gather with those we love to rejoice over our salvation! God plunging Himself into the horror of our condition! Plumbing the depth of our darkness! Immersing Himself in the breadth of our madness! And embracing us as His own! Today we declare there is hope for the Levite and his concubine! Today we declare there is hope for the Kurtz’s of our world! Today we declare there is hope even for us! And that hope is found in Jesus!

Readings for tomorrow: Ruth 1-4

Clay Feet

Readings for today: Judges 14-18

I grew up in church. Sunday school every weekend. Learning the Bible stories via flannel board. Adam and Eve in the Garden of Eden. Noah on his ark. Moses parting the Red Sea. Joshua and the battle of Jericho. One of my favorites was Samson. For a young boy, what’s not to like? Strength. Power. One man winning victory after victory culminating in a final heroic act of self-sacrifice where Samson literally brings the roof down on his enemies!  

As I got older, I began to learn about all the stuff my Sunday school teachers left out. Adam and Eve’s rebellion and descent into sin. Noah and his family being saved but at an incredible cost. Moses parting the Red Sea but often getting into violent clashes with others that would end in entire families being wiped out. Joshua devoting entire cities to destruction. And Samson. Morally compromised. Selfish. Immature. A man who seemed to use his God-given gifts for his own gain and self-gratification. What are we to make of such unlikely heroes? Men and women who are subsequently enshrined in the great “Hall of Fame” of faith in Hebrews 11? 

First and foremost, we are to see them as they are...not as we wish them to be. They are just ordinary men and women. Sinners just like us. People whom God chooses to use despite their shortcomings, failings, and immorality. This is one of the best arguments for the trustworthiness of Scripture by the way. It paints an honest picture of God’s chosen people. Putting their weaknesses on display right alongside their strengths. Compare that to the sacred writings of other major world religions where heroes are whitewashed to perfection.  

Second, we look beyond them to the true source of their strength. The true source of their wisdom. The true source of their miracles and great victories. It is the Spirit of the Lord that rushes on Samson and gives him the ability to tear a lion apart. Kill a bunch of Philistines with the jawbone of an ass. Trap and tie torches to hundreds of foxes. Tear off a city gate. Bring an entire building down around him. This is not Samson’s doing. It has very little to do with the length of his hair. Not cutting his hair was simply an outward sign of the Nazirite Vow his parents had taken on his behalf before he was conceived. (Judges 13:2-5) Keeping the vow was a sign of his devotion and dedication to the Lord, the true source of his strength. When he treated his vow casually or flippantly by allowing his wife to nag him to death, his strength left him. Again, not because he cut his hair but because in so doing, he despised the Lord.

Finally, the entire book of Judges is meant to lead us to a sense of holy despair. Each judge seems less and less capable of leading well. They are increasingly morally compromised. They increasingly lose sight of God. They increasingly abandon the ways of the Lord and following their own paths. In fact, the city of Dan - a major city in the Northern Kingdom of Israel - will continue to be a city known for its idolatry. Jeroboam will put one of his golden calves here in 2 Kings and 2 Chronicles. So what begins with violence and idolatry by the tribe of Dan will continue until the day God sends the Assyrians to wipe out the northern kingdom altogether. 

Why drive us to such despair? And what makes such despair holy? The goal here is to teach us yet again of our desperate need for God. Over and over again, the same narrative is reinforced. Humanity is helpless to save themselves. From Adam and Eve to the Great Flood. From Noah to the Tower of Babel. From Abraham to slavery in Egypt. From Moses to the end of Judges. With each generation, humanity’s inhumanity only grows and becomes more pervasive. And we would be lost except for God. He continues to pursue us. He continues to reach out to us. He continues to be faithful even in the face of our unfaithfulness. The climax of the story is, of course, something we celebrate during Holy Week. Jesus’ suffering. Jesus’ death on a cross. Jesus’ burial in a grave. Jesus’ resurrection. God’s ultimate and final victory over sin and death.

Readings for tomorrow: Judges 19-21

The Danger of Accommodation

Readings for today: Judges 10-13

When we travel to Ethiopia, we often head into the rural areas to visit village churches. As we walk along the dirt paths, we pass home after home. Most of them are mud huts surrounded by a little brush fence. In the evenings, we see children driving whatever livestock (donkeys, chickens, goats, etc.) the family owns into the enclosure. This keeps the animals safe and the house warm. It’s a common custom all over the Middle East even to this day. 

Hopefully, this places Jephthah’s tragic vow in context. He fully expected the first thing to greet him when he returned home to be a goat or a sheep or some other animal. He most certainly did NOT expect it to be his daughter! So when she comes dancing out of the home with her tambourine, he tears his clothes. He instantly regrets the vow he made. He feels trapped. And how does his daughter respond? Her reaction is perhaps the most surprising part of this story. She willingly lays down her life for her father! She faces her fate with courage and faith. Taking two full months to say goodbye and grieve with her friends. Two full months to weep over what could have been. 

It’s a story that baffles us on a lot of levels. How could Jephthah sacrifice his own flesh and blood? How could Jephthah’s daughter willingly lay down her life? And where is God in all of this? Is He pleased? The cultural distance between this world and our own is almost insurmountable. However, one key to understanding is Judges 11:23-24, “It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us?” Everyone in the ancient near east believed in the gods. Dagon for the Philistines. Chemosh for the Amorites. Molech for the Ammonites. Every tribe had their own deity. Make the right sacrifices and you were awarded with great wealth, military might, and political power. Make the wrong sacrifices and your deity would turn his face from you, resulting in defeat. One some level, the same held true for Israel. As they adopted the ways of the Canaanites, Yahweh ceased, on some level, to be the One True God and became just another tribal deity to be appeased. Thus, Jepthah’s tragic choice to sacrifice his daughter and her tragic choice to accept her fate. And the most important takeaway from the whole account is God’s silence. Nowhere does the Bible say God is pleased with Jephthah’s decision.

What about us? We claim to worship the supreme God of the universe. We claim to know the King of kings and Lord of lords. We claim to be heirs of His eternal Kingdom. But do our lives reflect this truth? How much have we accommodated to the ways of this world? Brought God down to our level? Limited Him to our tribe? Reduced Him to our personal deity? 

Readings for tomorrow: Judges 14-18

Waiting on the World to Change

Readings for today: Judges 6-9

One of my favorite tunes from John Mayer is “Waiting on the World to Change.” The song began running through my mind as I read the story from Judges this morning about Gideon. Here are the opening lines from first verse…

Me and all my friends
We're all misunderstood
They say we stand for nothing and
There's no way we ever could
Now we see everything that's going wrong
With the world and those who lead it
We just feel like we don't have the means
To rise above and beat it

So we keep waiting (waiting)
Waiting on the world to change
We keep on waiting (waiting)
Waiting on the world to change

Gideon clearly felt the same way. He could see all that was wrong in the world. He suffered alongside his people in grinding poverty under his Midianite oppressors. He felt small and weak and unable to do anything about it. He had no power. No position. No wealth. No army. What’s a man like him to do but keep on waiting for the world to change? But then the Lord shows up and Gideon is commissioned to actually become the change the world needs.

“One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!” Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.” But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?” Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.” God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.” (Judges‬ ‭6‬:‭11‬-‭16‬ ‭MSG‬‬)

Gideon wanted God to deliver Israel but God is quick to remind him that deliverance always comes through a deliverer. A leader God raises up from among His people with the courage and faith to trust God’s plan and provision and protection. Notice how God doesn’t promise Gideon a massive army. He doesn’t promise Gideon the road will be easy. He doesn’t promise Gideon will one day rule Israel. He simply promises to be with him. To defeat Midian through him. It’s the same promise God offered Noah and Abraham and Isaac and Jacob and Moses and Joshua. This is how God works and it is the only way our world changes for the good.

God has made us the same promise, friends. He is with us! All He asks is that we believe Him and become the change our world needs. Do the work He has called each one of us to. Advance His Kingdom and His righteousness and His justice here on earth in the name of Jesus. Wherever God has you today, He has a plan for you. Wherever God puts you today, He has something He wants to accomplish through you. Believe this! And trust in His grace, love, and power!

Readings for tomorrow: Judges 10-13

Intergenerational

Readings for today: Judges 2-5

Every time I read the Book of Judges I think about the consequences when one generation fails to pass on the faith to the next generation. The people of Israel serve the Lord faithfully while Joshua and the other leaders from his generation are alive but after they pass, a new generation rises that knows nothing of God. This is how the Book of Judges describes it, “Eventually that entire generation died and was buried. Then another generation grew up that didn’t know anything of God or the work he had done for Israel.” (Judges‬ ‭2‬:‭10‬ ‭MSG‬‬) How is this possible? How is it possible that the generation who just passed failed to tell the next generation of the miracles of God? How did they fail to tell their children and their children’s children of the deliverance of God from Egypt, the crossing of the Red Sea, the manna in the wilderness, and all the other wonders they had seen? How did they not tell their kids about the special relationship God desired to have with them?

The Bible is silent on the issue but I think I can make an educated guess. They simply got caught up in living. The holy rhythms established by Moses and Joshua had yet to take hold. They were still working hard to conquer the land and drive out their enemies. They were working hard to plant their fields and build their homes. They were working hard to dig wells and tend their flocks and establish themselves in the land. These things became higher priorities than knowing and serving God. As a result, their faith began to fail. Their courage left them. They settled for less than what God wanted for their lives.

Don’t we all do the same? Don’t we get so caught up in living that we forget all the things God has done for us? Don’t we take His presence for granted? Don’t we cheapen His grace? I cannot tell you the number of times I’ve heard someone say to me, “I’ll focus on God later. Right now, I’ve got to build my career. Right now, I’ve got to make sure my son or daughter makes the team. Right now, I have to focus on my health or retirement or any number of other priorities that get in the way of God.” The sad reality is the person rarely actually returns to faith. They rarely ever make room for God in their lives. And the result is a whole lot of heartache, pain, anxiety, and broken relationships. We’ll see this pattern play itself out over the next week in the Book of Judges. The people of Israel will forget God and it leads to all kinds of horrific sin and corruption and oppression and violence. Then God raises up a judge to remind them to turn back to God. And for a time there is peace and freedom and worship but then the judge dies and the people return back to their pagan ways.

So what’s the answer? How do we keep from falling into this same trap? We must build relationships across generations. Relationships built on a spiritual foundation. Relationships centered on Jesus Christ. Each generation must take seriously their call to pass on the faith. To make sure that those who follow in their footsteps know all God has done. They must tell their stories of God’s faithfulness over and over again. They must root themselves in holy rhythms like daily time with God, weekly time in corporate worship with God’s people, small group interactions where one can be truly and fully known, finding a place to serve God, and sharing their faith with those who do not yet know God. They must invite older and younger people into the journey alongside them. This is how God designed the faith to pass from one generation to the next. May we be found faithful when our time comes, having passed on a legacy of faith to those who come after us.

Readings for tomorrow: Judges 6-9