Redemptive Suffering

Readings for today: Job 33-36

There is such a thing as redemptive suffering. Suffering with a purpose. We may not always see the purpose and, in fact, it is often only revealed upon reflection after the fact. But that doesn’t mean all suffering is meaningless or all suffering is bad or all suffering is to be avoided. Clearly, the first century believers suffered. Ten of the twelve disciples would be tortured and executed in excrutiating ways for their faith. (Judas committed suicide and John, though he suffered, died of old age.) Throughout the first three centuries of the church’s existence, Christians were burned as torches in Nero’s garden. Thrown to the lions for sport in the arena. In certain regions of the Empire, they were systematically rounded up and killed. This was not only true back then but remains true around the world today. According to Christianity Today, it is estimated that over 70 million Christians have been martyred since the time of Jesus. They suffered and died in places all over the earth. Ottomon Turkey. Nazi Germany. Soviet Russia. Communist China. North Korea. Uganda. Sudan. Mexico. Columbia. And the suffering continues. I have seen it firsthand in Ethiopia and have spoken to eye witnesses from South Sudan, Djibouti, and Somalia. 

The introduction of Elihu to the narrative represents a turning point in Job. At first glance, Elihu just seems to be piling on. Repeating the same tired arguments of Job’s friends. But a careful reading of the text reveals a significant shift. Elihu bursts on the scene declaring his anger at both Job and his three friends. He believes he has something new to offer that has not yet been said. So what is it that Elihu brings to the table? It is the idea that God does allow the righteous to suffer in order to purify them. Perhaps the key passage from this discourse is Job 33:12-30 (MSG)...

“But let me tell you, Job, you’re wrong, dead wrong! God is far greater than any human. So how dare you haul him into court, and then complain that he won’t answer your charges? God always answers, one way or another, even when people don’t recognize his presence. In a dream, for instance, a vision at night, when men and women are deep in sleep, fast asleep in their beds— God opens their ears and impresses them with warnings to turn them back from something bad they’re planning, from some reckless choice, And keep them from an early grave, from the river of no return….” Remember, they had no Bible. No written records. So the Word of God would come to them in visions and dreams. Why? To punish? To judge? To wound? To destroy? Not at all. It’s so that God may turn us aside from our pride and our foolishness and keep us from perishing. This is deeply significant as it adds a new layer of meaning to the story. God does allow suffering but it’s for our good. He uses suffering to purge the pride from us. The pride Job himself suffers from. Yes, Job is a righteous man. Yes, Job is a blameless man. But Job is also a sinful man. Though he has a heart after God, he is not perfect and God will use his suffering to cleanse the depths of Job’s heart.

Elihu continues…“God might get their attention through pain, by throwing them on a bed of suffering, So they can’t stand the sight of food, have no appetite for their favorite treats. They lose weight, wasting away to nothing, reduced to a bag of bones. They hang on the cliff-edge of death, knowing the next breath may be their last. But even then an angel could come, a champion—there are thousands of them!— to take up your cause, A messenger who would mercifully intervene, canceling the death sentence with the words: ‘I’ve come up with the ransom!’ Before you know it, you’re healed, the very picture of health! Or, you may fall on your knees and pray—to God’s delight! You’ll see God’s smile and celebrate, finding yourself set right with God. You’ll sing God’s praises to everyone you meet, testifying, ‘I messed up my life— and let me tell you, it wasn’t worth it. But God stepped in and saved me from certain death. I’m alive again! Once more I see the light!’ This is the way God works. Over and over again He pulls our souls back from certain destruction so we’ll see the light—and live in the light!” God not only warns us in dreams and visions and through His Word, he also uses our physical pain for our good and for His glory. If we follow the logic of Job’s friends - whom Elihu rebukes strongly - we would conclude that those who suffer deserve it. They should go down to death. But that’s not where Elihu lands. His God is not a harsh judge but a faithful, loving Father who ultimately delivers His children from their pain and suffering.

This understanding squares with what Christians have said throughout the centuries. Martyrs facing their death without fear. Saints who endure suffering for the sake of something greater. They all understand God is at work even in the middle of their pain. Not only bringing about His will and His glory but also continuing to sanctify and purify their hearts in the midst of it all. The reality is Job needs to be humbled - and indeed will be humbled - before the Lord of Hosts. This is one of the most important lessons from the Book of Job for all of us.  

Readings for tomorrow: Job 37:1-40:5, Psalm 19

Redemptive Suffering

Readings for today: Job 33-36

Father, suffering is hard to endure and even harder to understand. It’s hard to me to wrap my head and heart around all the pain I see. Help me not so much to understand as much as to trust in Your promise that You will use all things for the good of those who love You and are called according to Your purpose.

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.” (1 Peter 1:6-7)

“For they disciplined us for a short time as it seemed best to them, but He disciplines us for our good, that we may share His holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” (Hebrews 12:10-11)

“For we do not want you to be unaware, brothers and sisters, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” (2 Corinthians 1:8-9)

There is such a thing as redemptive suffering. Suffering with a purpose. We may not always see that purpose and, in fact, it is often only revealed upon reflection after the fact. But that doesn’t mean all suffering is meaningless or all suffering is bad or all suffering is to be avoided. Clearly, the first century believers suffered. 10 of the 12 Apostles would be tortured and executed in excruciating ways for their faith. (Judas committed suicide and John, though he suffered, died of old age.) Throughout the first three centuries of the church’s existence, Christians were burned as torches in Nero’s garden or thrown to the lions for sport in the arena. In certain regions of the Empire, they were systematically rounded up and killed. This was not only true back then but remains true in certain places around the world today. According to Christianity Today, it is estimated that over 70 million Christians have been martyred since the time of Jesus. They suffered and died in places all over the earth. Ottomon Turkey. Nazi Germany. Soviet Russia. Communist China and North Korea. Uganda. Sudan. Mexico. Columbia. And the suffering continues. I have seen it firsthand in Ethiopia and have spoken to eye witnesses in South Sudan, Djibouti, and Somalia. 

The introduction of Elihu to the narrative represents a turning point in Job. At first glance, Elihu seems to be piling on. Repeating the same tired arguments of Job’s friends. But a careful reading of the text reveals a significant shift. Elihu bursts on the scene declaring his anger at both Job and his three friends. He believes he has something new to offer that has not yet been said. So what is it that Elihu brings to the table? It is the idea that God allows and even uses the suffering of the righteous in order to purify and to save. 

“Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against him, saying, 'He will answer none of man's words'? For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then he opens the ears of men and terrifies them with warnings...” (Job 33:12-15) Remember, they had no Bible. No written records. So the Word of God would come to them in visions and dreams. Why? To punish? To judge? To wound? To destroy? No, Elihu argues, it was so “that God may turn man aside from his deed and conceal pride from a man; he keeps back his soul from the pit, his life from perishing by the sword.” (Job 33:17-18) This is deeply significant as it adds a new layer of meaning to the story. God does allow suffering but it’s for our good. He uses suffering to purge pride from us. The pride Job himself suffers from. Yes, Job is a righteous man. Yes, Job is a blameless man. But Job is also a sinful man. Though he has a heart after God, he is not perfect and God will use his suffering (as we will see at the end of the book) to cleanse the depths of Job’s heart. 

God not only warns us in dreams and visions and through His Word, he also allows and uses our physical pain for our good and for His glory. “Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. His soul draws near the pit, and his life to those who bring death.” (Job 33:19-22) If we follow the logic of Job’s friends - whom Elihu rebukes strongly - we would conclude that those who suffer deserve it. They should go down to death. But that’s not where Elihu lands. His God is not a harsh judge but a faithful, loving Father who delivers His children ultimately from their pain and suffering. “If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, and he is merciful to him, and says, 'Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor'; then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness. He sings before men and says: 'I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light. Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life.” (Job 33:23-30) The key phrase being that last sentence. It is God who does all these things for man in order to bring his soul back from the pit, lighted with the light of life.

This understanding squares with what Christians have believed throughout the centuries. Martyrs facing death without fear. Those who suffer enduring for the sake of something greater. They understand God is at work even in the middle of their pain. Not only bringing about His will and His glory but also continuing to sanctify and purify even their own hearts in the midst of it all. The reality is Job needs to be humbled and indeed will be humbled before the Lord of Hosts. We all need to be humbled and indeed one day will be humbled before the King of kings and Lord of lords. This is one of the most important lessons from the Book of Job. 

Readings for tomorrow: Job 37-40:1-5, Psalm 19