politics and faith

The Bible and Politics

Readings for today: Romans 13-14, Psalms 139

Imagine you are the Apostle Paul. Writing to a group of Christians living in Rome in the late 50’s AD. The Roman Empire has suffered tremendously since the reign of Augustus Caesar. Successor after successor has tried and failed to live up to his legacy. Political opposition is met with violence. The Praetorian Guard (think Secret Service of the first century) assassinates the very emperors they swear to protect. Tax rates rise and fall depending on public opinion polls. The borders of the empire are starting to crumble. The government is unstable and rulers are often certifiably insane. Then a man named Nero rises to power. The initial signs are good. He seems to care about the poor. He often takes the side of the little guy. It looks like he’s being advised well by Seneca. By all accounts, things are looking up. Then he murders his stepbrother. Murders his mother. Murders rival senators who oppose him. He initiates building projects that exhaust the treasury and overtax the populace. Rumors spread about the Great Fire that burned Rome for a week in July of 64 AD. Nero blames the Christians. He starts systematically persecuting them. He imprisons them. He throws them to the lions. He burns them alive in his gardens. It’s a rough time. 

Now imagine receiving a letter from Paul and reading these words, “Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God. So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval. For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong. Therefore, you must submit, not only because of wrath but also because of your conscience. And for this reason you pay taxes, since the authorities are God’s servants, continually attending to these tasks. Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.” (Romans‬ ‭13‬:‭1‬-‭7‬ ‭CSB‬‬‬)

How would you respond? What thoughts would go through your mind if you were living in Rome under Nero watching the country descend into chaos? How would you feel about the “governing authorities” when you see them carrying your friends off to be tortured and executed for their faith? How likely would you be to submit to them? Continue to be a model citizen? Pay your taxes? Honor the emperor? Is Paul serious? Does he not understand who’s in power here? Is he ignorant of what’s actually happening on the streets of Rome? 

Clearly, Paul understands. He will be imprisoned in Rome by 60AD or so, where he will await his eventual torture and execution. He has been flogged. Stoned. Beaten. Left for dead. He has been falsely accused. Falsely imprisoned. He knows what it’s like to suffer and yet, throughout his life, he seemed to model the very words he wrote to his Roman friends. And Paul didn’t come up with this approach on his own. He’s simply following his master, Jesus. Jesus submitted himself to the governing authorities of this world. Herod. Pilate. The Sanhedrin. All driven by a lust for power. All corrupt to the core. And yet Jesus refused to call down legions of angels to fight at his side. He allowed his farse of a trial to stand. He refused to advocate for Himself before Pilate. He ignored Herod when he asked for a sign. Why? Jesus and Paul both understood they belonged to a Kingdom not of this world. They were citizens of a heavenly empire that transcended any earthly one. Their sole allegiance was to the God of the universe who had given all authority in heaven and earth to Jesus so there was no need to fight the power. No need to lead a rebellion. Because at best you would be replacing one sinful system with another. 

At the same time, Paul is not advocating apathy. He is not calling for Christians to become doormats for the empire. What he calls for is a very proactive way of living that sets an example before culture and society of humble godliness even in the face of persecution. We are never to surrender the moral high ground. Never to surrender our deeply held Kingdom values. Never to give up Jesus for the sake of political expediency and gain. Why? First and foremost, we recognize all authority comes from God. It serves His purposes. God is able to bend both good and evil intentions to His will. God is able to use even the most corrupt to accomplish His plan. No matter what happens. No matter who gets elected President. No matter who serves in Congress. No matter who gets confirmed to the Supreme Court. ALL of them serve at God’s pleasure. He takes them down just as easily as He raises them up. All of them rule under His sovereign authority and command. 

Second, Paul understands the power of a godly witness. Even corrupt rulers cannot deny the power of the gospel. This was the genius behind the leadership of Martin Luther King Jr. during the Civil Rights struggle in America. He believed by engaging in peaceful, non-violent protest of unjust laws that African-Americans and their allies would hold a mirror up to the corrupt soul of segregation. They believed their godly example would expose the evil legacy of slavery. They believed their political “enemies” needed salvation not destruction and this set them apart. The same was true for Nelson Mandela in South Africa. The same was true for Pope John Paul II when he led the Solidarity movement against communism in Poland. The same was true for Ghandi - though not a Christian, he based his resistance on the example of Christ - in India. In each and every case, these leaders led movements that transformed the course of nations and they were almost entirely based on the “good conduct” of their followers. “Do what is good and you will receive (the ruler’s) approval, for he is God’s servant for your good.” (Romans 13:3) This is the power of a godly witness.

Finally, Paul elevates the cardinal virtue of humility. Offering respect and honor to the office even if the person in the office is corrupt. Paul believes we should model our lives after Jesus. As he will write to his Philippians friends, Jesus is by nature God. But Jesus did not hold onto His equality with God. He relinquished it. He gave it up. He emptied Himself of all His divine rights and riches in order to become a human being. And not just any human being but a servant. A slave. But even then Jesus wasn’t content. He took it one step further. Humbling Himself to death. The most humiliating death possible. Death on a cross. Paul sought to pattern his own life after Jesus and he calls all Christians to do the same. “Follow me as I seek to follow Christ.” (1 Corinthians 11:1) Just as Christ rendered to Caesar what was Caesar’s, Paul now calls on Christians in Rome to pay their taxes. Keep honest financial records. Respect the authorities. Honor the emperor. For in so doing, we honor Christ.

Of all the things we’ve read this year, this may be the most difficult passage for us to accept especially on the eve of an election. Hate seems to be the political currency of our day. Rage. Anger. Condemnation. Character assassination seems to be our national pastime. We tend to rejoice when our enemies fall. We defend our allies at all costs. We are tempted to sacrifice everything - including our Kingdom values - on the altar of political power and gain. Scorched-earth resistance is now the norm when the opposing party is in power and it is crippling our nation. And this is true for both Republicans and Democrats. Sadly, Christians seem no different than their non-Christian neighbors in this respect. Jesus weeps, friends.

Thankfully, the truth of God remains. Though the grass withers and the flower fades, the Word of God is eternal. Jesus is still on His throne. He still reigns from on high. He still sits at the right hand of the Father. He will bend even this time to His will. He will use even the corrupt politics of our day and age to accomplish His plan. There is nothing any human being can do that will thwart His purposes. So submit to the governing authorities, friends. Live godly lives before them. Witness to them by working for justice and righteousness. Pray without ceasing for the Spirit’s work in their hearts. Give them the respect and honor due them by virtue of the office they hold. Engage. Vote. Stay involved even after Election Day comes and goes.

Readings for tomorrow: Romans 15-16, Psalms 140

A Political Faith

Readings for today: Isaiah 1-4

“The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.” (Isaiah‬ ‭1:1‬)

The book of Isaiah begins with a political statement. Everything he says from this point forward (66 chapters!) must be viewed through a distinctly political lens. Uzziah. Jotham. Ahaz. Hezekiah. We know their stories. We’ve just read through their histories in the Kings and Chronicles. We know Uzziah reigned for over fifty years and for the most part remained faithful to God. However, at the end of his life he grew proud and brazenly entered the Temple to offer sacrifices. We know his son, Jotham, reigned for sixteen years and also remained faithful to the Lord but failed to address the nation’s ongoing idolatry on the high places. We know Ahaz reigned for sixteen years and was an evil, faithless king. The entire kingdom suffered under his rule. We know Hezekiah returned to the ways of the Lord, experienced the miracle of healing, but also grew prideful and set his descendents up for disaster when he shows off his riches to the envoys of Babylon. 

Isaiah presumably witnesses all of this. He sees it all go past. He lives it. His prophetic career begins at some point during the glory days under King Uzziah and ends at some point during the reign of King Hezekiah. Through it all, he watches his nation shift its allegiance from Yahweh to other gods. He watches his nation descend into cultural chaos as they abandon true worship and true righteousness. He watches the leaders of his nation attempt to reform and revitalize the country. He sees the ups and downs of their efforts. The successes and failures. He sees it all and then offers this Word from the Lord. It is honest. Real. Raw. No holds barred. He confronts. He speaks the truth. He calls out his own people. “Shame! Misguided God-dropouts, staggering under their guilt-baggage, Villainous gang, band of vandals— My people have walked out on me, their God, turned their backs on The Holy of Israel, walked off and never looked back.” (Isaiah‬ ‭1:4‬ MSG) “Listen to my Message, you Sodom-schooled leaders. Receive God’s revelation, you Gomorrah-schooled people.” (‭Isaiah‬ ‭1:10‬ MSG) “Jerusalem’s on its last legs. Judah is soon down for the count. Everything people say and do is at cross-purposes with God, a slap in my face.” (Isaiah‬ ‭3:8‬ MSG) 

At the same time, he offers hope. He calls them to repentance. He begs them to return to the Lord to find grace and healing and mercy.  “Go home and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don’t have to look at them any longer. Say no to wrong. Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenseless. “Come. Sit down. Let’s argue this out.” This is God’s Message: “If your sins are blood-red, they’ll be snow-white. If they’re red like crimson, they’ll be like wool.” (Isaiah‬ ‭1:16-18‬ MSG) He directs their attention to the glorious day of the Lord when all flesh shall witness the appearance of our God. “There’s a day coming when the mountain of God’s House Will be The Mountain— solid, towering over all mountains. All nations will river toward it, people from all over set out for it. They’ll say, “Come, let’s climb God’s Mountain, go to the House of the God of Jacob. He’ll show us the way he works so we can live the way we’re made.” Zion’s the source of the revelation. God’s Message comes from Jerusalem.” (Isaiah‬ ‭2:2-3‬ MSG) He calls them back to faithfulness. Back to loyalty. Back to a right relationship with God. “And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment. Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.” (Isaiah‬ ‭4‬:‭2‬-‭6‬ ‭MSG‬‬)

One can easily recognize the parallels to our own time. How many of us lament the state of our nation? How many of us lament the moral drift of our culture? How many of us lament the pain and suffering and sin and degredation we see all around us? And yet, are we not as guilty as the people Isaiah was speaking to? And are we willing to hear his words as the Word of the Lord to us? Are we willing to repent and return and re-commit ourselves to God’s ways?

Readings for tomorrow: None