The Day of the Lord

Readings for today: Joel 1-3, Psalms 125

I have seen starvation up close and personal. I have sat with those who are suffering through incredible pain and hardship. I have watched their children stare off into the distance. I have wept with mothers and fathers who don’t know where to go or what to do. They are helpless. They are hopeless. It’s tough for me to imagine facing anything more difficult. Some blame God for allowing or even creating these conditions. Some blame the corruption of humanity. Some blame the broken world in which we live. I am honest enough to say I don’t have it all figured out nor did the biblical writers. Under the inspiration of the Holy Spirit, they watched what was happening in the world around them and interpreted it through a theological lens. They trusted God was at work. They knew God reigned supreme over all He had made. They believed God was faithful and true and would deliver His people but they also knew God was righteous and just and would not allow the guilty to escape judgment. All of the nations and even nature itself were simply tools God used to bring about His sovereign purposes for the world.

These are important truths to keep in mind when we read the words of the prophet Joel about the plagues of locusts that have descended on God’s people. His words have to be interpreted on multiple levels. At their most basic, they are to be taken at face value. He’s most likely referring to a literal plague of locusts that swept through Israel shortly before the writing of his book. On a secondary, more allegorical level, his words are most likely referring to a human army that will sweep in and destroy the southern kingdom of Judah. For example, locust plagues often fill the void left by the Babylonian fertility god, Tammuz, in ancient Mesopotamian liturgies and it is the Babylonians who will sweep in to destroy Jerusalem in 587 BC a couple of hundred years after the death of Joel. Finally, and most importantly, the locust plagues are symbolic of God’s judgment against His people for their sin.

So what do we take away from such readings? What possible relevance can they have for our lives today? Well, as I said above, natural disasters still take place. Starvation, famine, drought, plague are all very real in our world today. Not only that but every single human being faces pain and suffering of some kind over the course of their lives. None of us escapes the consequences of the brokenness of the world in which we live. Like the ancient prophets of Israel, I think it’s important to take time to reflect on what God may be trying to teach us in the midst of our individual, communal, or even national struggles. Is He judging us for our sin? Is He calling us to repentance and humility before Him? Is He comforting us in our afflictions? Is He delivering us from evil? Is He sending us to do the same for others? How do we experience the great and awesome Day of the Lord?

Readings for tomorrow: Amos 1-5, Psalms 126

Revival

Readings for today: Joel 1-3

Joel is one of my favorite books of the Old Testament mainly because of the clarity with which it teaches when it comes to revival. There is a lot of talk in the church today about revival. A lot of prayers ascending to God, asking for revival and the outpouring of the Holy Spirit. We want God to awaken the slumbering hearts of God’s people across our great land and heal our nation. Why then does revival not come? Why does our culture continue it’s rapid descent into chaos? Why is there such a rise in hate and anger and rage? Why is God not answering our prayers? 

According to Joel, the answer is quite clear. Repentance always precedes revival. We have not yet come to the end of ourselves. We have not yet exhausted our strength. We still believe on some level that it is up to us and our programs and our resources to bring about revival. If we could just elect the right person. Just put the right programs in place. Just worship more often and with more fervency. We will seemingly do anything and everything to avoid falling on our faces, helpless before the Lord. We will do all we can to avoid acknowledging our failures, putting on sackcloth and ashes. We simply refuse to bow the knee, confess our sins both personal and corporate, and cry out to the Lord. And this is why revival has not and will not come to the American church. We are too puffed up. Too prideful. Too divided. Too rich. Too comfortable. Too consumer-driven. We spend more time complaining and arguing about worship styles like music than we do in heartfelt prayer. We spend far too much time guarding our hearts because we’ve been wounded than forgiving those who hurt us. We have such little faith and are not willing to put the time and effort into deepening our spiritual lives. I know these are generalizations but study after study confirms they are true. 

Joel speaks prophetically to the American church. To our church. To my church. To my own heart.  

• “Listen up you priests, put on your robes and join the outcry. You who lead people in worship, lead them in lament. Spend the night dressed in gunnysacks, you servants of my God. Nothing’s going on in the place of worship, no offerings, no prayers—nothing. Declare a holy fast, call a special meeting, get the leaders together, Round up everyone in the country. Get them into God’s Sanctuary for serious prayer to God.” (Joel‬ ‭1‬:‭13‬-‭14‬ ‭MSG‬‬)

• “But there’s also this, it’s not too late— God’s personal Message!— “Come back to me and really mean it! Come fasting and weeping, sorry for your sins!” Change your life, not just your clothes. Come back to God, your God. And here’s why: God is kind and merciful. He takes a deep breath, puts up with a lot, This most patient God, extravagant in love, always ready to cancel catastrophe. Who knows? Maybe he’ll do it now, maybe he’ll turn around and show pity. Maybe, when all’s said and done, there’ll be blessings full and robust for your God!” (Joel‬ ‭2‬:‭12‬-‭14‬ ‭MSG‬‬)

• “Blow the ram’s horn trumpet in Zion! Declare a day of repentance, a holy fast day. Call a public meeting. Get everyone there. Consecrate the congregation. Make sure the elders come, but bring in the children, too, even the nursing babies, Even men and women on their honeymoon— interrupt them and get them there. Between Sanctuary entrance and altar, let the priests, God’s servants, weep tears of repentance. Let them intercede: “Have mercy, God, on your people! Don’t abandon your heritage to contempt. Don’t let the pagans take over and rule them and sneer, ‘And so where is this God of theirs?” (Joel‬ ‭2‬:‭15‬-‭17‬ ‭MSG‬‬)

These are challenging words. Joel is unafraid to get in our face. They leave us no room for equivocation. We either accept them or reject them and the consequences of our decision is clear. Reject them to our own peril. Accept them and receive the promise. 

•  “Children of Zion, celebrate! Be glad in your God. He’s giving you a teacher to train you how to live right— Teaching, like rain out of heaven, showers of words to refresh and nourish your soul, just as he used to do. And plenty of food for your body—silos full of grain, casks of wine and barrels of olive oil. I’ll make up for the years of the locust, the great locust devastation— Locusts savage, locusts deadly, fierce locusts, locusts of doom, That great locust invasion I sent your way. You’ll eat your fill of good food. You’ll be full of praises to your God, The God who has set you back on your heels in wonder. Never again will my people be despised. You’ll know without question that I’m in the thick of life with Israel, That I’m your God, yes, your God, the one and only real God. Never again will my people be despised.” (Joel‬ ‭2‬:‭23-‭27‬ ‭MSG‬‬)

• “I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters. Your old men will dream, your young men will see visions. I’ll even pour out my Spirit on the servants, men and women both. I’ll set wonders in the sky above and signs on the earth below…” (Joel‬ ‭2‬:‭28‬‬ ‭MSG)‬‬

The answer we keep avoiding is simply this...surrender. Relinquishment. Submission. Surrender to God’s will and God’s ways and most importantly, God’s love. Until we do this, we will not see revival come. Repentance is the precondition to revival. Surrender is the precondition to the pouring out of God’s Spirit. We cannot receive from God until we open our hearts and unclench our fists. And this is a process. It’s not something that happens easily. It is a daily decision we make to place ourselves before the Lord.

Readings for tomorrow: Jeremiah 1-4