Readings for today: Isaiah 6-7, 2 Corinthians 11:16-33, Psalms 54, Proverbs 23:1-3
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12)
The prophetic books are difficult to interpret. Mainly because they often have a double-meaning. They speak the truth to current events happening in their own day and time but they also often predict what will take place in the future as well. Such is certainly the case in Isaiah 7:14. “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” This is one of the great Messianic texts Matthew picks up in his gospel but it also has immediate implications for King Ahaz. Ahaz is staring down the barrel of a great invasion. His worst enemies, Syrian and Ephraim, have joined forces to conquer his kingdom. Ahaz and his people are rightly afraid. Isaiah 7:2 even says their hearts “shook as the trees of the forest shake before the wind.” In the midst of their fear, God sends Isaiah with a Word of comfort. A Word of hope. A Word of victory. “And say to him, 'Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah...thus says the Lord God: "'It shall not stand, and it shall not come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.” (Isaiah 7:4, 7-9) But Ahaz does not accept the Word of the Lord. He cannot believe it. Ahaz has spent his entire life worshipping other gods so it shouldn’t surprise us when he doesn’t recognize Yahweh’s voice. So God takes it one step further. Not only does He give Ahaz a Word of promise but also a tangible sign to hold onto so he knows these things will come to pass. “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!" (Isaiah 7:14-17) Some scholars suggest this is Isaiah’s son who appears in the next chapter. Others suggest it is the name given to a baby born in the king’s household, an event unrecorded in the Bible. Whichever it is, the point is that God will bring to pass His will for both Syria and Samaria as the Assyrian Empire rises up, spills its banks, and floods through both regions. This is the immediate meaning of the prophecy.
There is an eschatological meaning as well. As mentioned above, Matthew picks up this text and applies it to the birth of our Lord Jesus Christ. The ultimate sign of comfort. The ultimate sign of hope. The ultimate sign of God’s victory on behalf of His people. Jesus is conceived by the Holy Spirit and born of a virgin and enters this world to bring eternal life through His death and resurrection. Because of Christ, we do not need to be afraid. We will not fall before our enemies. We are not left to the mercy of our circumstances. We are no longer enslaved to sin. We are set free. By His great love and mercy and grace. Like Ahaz, we hear these words, “Be careful, be quiet, do not fear, and do not let your heart be faint...” (Isaiah 7:4) And we are reminded again to place our trust in God.
I’ve been reading through the Scriptures for over two decades now. I read through the Bible every year. I study it in-depth both personally and for my profession. I have spent countless hours meditating and praying over these texts and here is what I’ve discovered. Not only does Scripture have an immediate meaning for those like Ahaz who are hearing it for the first time. And not only does it often have a secondary meaning as it relates to Jesus Christ or future world events. It also takes on a third meaning. A personal application in my own life. When I read these stories and place myself in Ahaz’s shoes and try to imagine his fear and trepidation; I realize God is speaking to my life as well. My circumstances. My struggles. My fears. How often have I stood face to face with my own enemies? My heart shaking like a tree before the wind? How often has God brought me a Word of comfort, hope, and promise in those moments? How many times have I graciously been given a sign? How many times as I have waited on the Lord have I seen Him come through? Deliver the victory? My job is simply to wait. To hold onto faith. To trust. To surrender. To let Him do the work. When I do, I can look back and see the hand of God as He sovereignly directs all things according to His will in my life for my good and for His glory.
Readings for tomorrow: Isaiah 8-9, 2 Corinthians 12:1-10, Psalms 55, Proverbs 23:4-5