Readings for today: Zechariah 4-5, Revelation 14, Psalms 142, Proverbs 30:21-23
One of the more common questions I get from the book of Revelation has to do with the identity of the 144,000 listed in chapters seven and fourteen. Those who take a “dispensational premillenialist” view of Revelation will argue that after the rapture of the church, the Holy Spirit will set apart 144,000 Jewish believers who evangelize the earth. Others will argue - like the Jehovah’s Witnesses - that this is a special group of believers set apart by God. My belief is that this number is symbolic, representing the full number of those who have been redeemed.
Again, this is muddy water we’re swimming in. Interpreting Revelation is difficult at best and there are godly men and women who take different positions on these issues. So it’s important to hold loosely here to our eschatological positions while we hold tightly to one another in fellowship.
Why do I believe the 144,000 is symbolic? Several reasons. First and foremost, is the fact that the number itself is highly stylized. Numbers are often used symbolically throughout Scripture to communicate a deeper truth. We have already seen from much of the writings of the New Testament that one of the biggest challenges facing the early church was the inclusion of the Gentile believers into largely Jewish fellowships. Remember, John is writing to actual churches who are facing severe persecution and he is seeking to encourage them. So it makes perfect sense that in John’s vision from God, an angel of the Lord seals 144,000. A number combining the 12 tribes of Israel with the 12 apostles of Jesus multiplied by 1000 - a number which the Bible often uses to describe a multitude too large to count. Indeed, the very next section in chapter seven talks about “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!" (Revelation 7:9-10)
Second, the list in chapter seven of the tribes of Israel is unique and highly stylized as well. Judah is listed first, probably because Jesus is descended from this particular tribe thus giving him primacy over his older brother Reuben. Joseph is listed which is unusual as his place was taken by his sons, Ephraim and Manasseh. Levi is listed which is also somewhat unusual in that he is left out of some Old Testament lists since he didn’t inherit any land. Also, because room needs to be made for both of Joseph’s sons to be listed. Dan is left out, perhaps because his territory was the center of idolatry in ancient Israel. The point here is that this list is unique and actually not in alignment with Old Testament history which means a more symbolic, theological point is being made.
Third, when this number reappears in chapter fourteen, the 144,000 is described as the “redeemed from the earth” or “redeemed/purchased from humanity” which is universal language. Furthermore, if one is going to take a more literal view then one has to conclude that the 144,000 represent a special group of celibate, Jewish evangelists sent out to the earth. I tend to believe the language continues to be symbolic here with sexual purity representing the holiness attributed to those who believe - both Jew and Gentile alike - by the blood of the Lamb.
So what’s the point? Are we just arguing over how many angels can dance on the head of a pin? I think the larger issue at stake here is this...in this world we will suffer tribulation. In this world we will suffer persecution for our faith. Perhaps we’ve escaped for a time in America but those days are rapidly coming to a close. Christian hegemony has come to an end in the West and we will soon find ourselves faced with the challenges our brothers and sisters face around the world. John’s Revelation will become even more significant in the years ahead not as an intellectual exercise as we try to “crack the code” but as an encouragement in our suffering for Jesus. Just as John wanted to encourage the early Christians to hold fast to our faith even under great trial, so he encourages us to do the same. We have been sealed as God’s own people. We have been set apart to proclaim the excellencies of His grace. We have been saved from a crooked and perverse generation and now are sent out to be His lights in the world.
Readings for tomorrow: Zechariah 6-7, Revelation 15, Psalms 143, Proverbs 30:24-28