No Salvation Outside the Local Church

Readings for the day: 1 Corinthians 12-14

Irenaus. Origen. Cyprian. Cyril of Jerusalem. Ambrose. Augustine. All of them believed in the doctrine of Extra Ecclesiam Nulla Salus  - “There is no salvation outside the church.” This idea, of course, doesn’t sit well with us. We are highly individualistic. Suspicious of outside authority. Resistant to authentic community. Distrusting of institutions. We prefer to be more gnostic when it comes to our relationship to the church. We much prefer to describe our relationship to the church in generalities and abstractions. We’ll say things like, “I don’t need to be part of a local church.” “I’m a member of the universal church and that’s enough.” “I can worship and serve God just fine on my own.” For a lot of us, these are not simply flippant comments. They are rooted in very real hurt. Very real pain. Very real betrayal that we’ve experienced at the hands of a local church. Perhaps it was a priest or pastor who abused us. The legalistic and pharisaical environment we grew up in. Maybe the church failed us in our hour of greatest need. Or maybe our protests truly are simply culturally conditioned. We reject the church for her hypocrisy. Reject the church for her bigotry. Reject the church for her outdated morality. Whatever our issues, too many of us keep the local church at arm’s length. 

Extra Ecclesiam Nulla Salus.  There is no salvation outside the church. Would it surprise to know that the Apostle Paul believed this? Listen to what he says in 1 Corinthians 12:12-27, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.” 

There are several key ideas to ponder and pray over from this passage... 

  1. The Spirit of God makes us all one in Christ Jesus. Unity is not homogeneity. Unity is not unanimity. Unity is not about the erasure of our social, racial/ethnic, or economic distinctions. It is the submission of those things to the greater identity we share in Christ.  
  2. The local church is like a body. It has hands and feet. Eyes and ears. Head. Heart. Muscles. Organs. Bones. Each member of a local church is created and equipped by God to play a particular role. No role more or less important than the other. But not all roles are the same. A body is not made up of all feet. Or all hands. If the whole body were an eye, where would be the sense of smell? God has ordained that all the members of the local church working together make up the one body of Christ.  
  3. The local church has many parts. We are NOT a church of one! We CANNOT be the church on our own. We cannot say to our brothers and sisters, “I have no need of you.” That would be like cutting off your hand or tearing out your eye. There are parts of the body that are weaker. Parts of the body that are stronger. Parts of the body that are younger. Parts of the body that are older. Parts of the body that are richer. Parts that are poorer. Parts that are white. Parts black. Parts brown. Parts more educated. Parts less educated. Not all parts are the same. Not all are gifted in the same way. But all are necessary. All are equally important. All have value in God’s sight.  
  4. We are a part of the body of Christ and individually members of it. There is no salvation outside the church because there is no identity outside the church. Our love for God gets expressed in our love for one another. Our unity together reflects the unity of the Godhead itself. To keep the church at arm’s length. To never commit oneself to a local body of believers. To try and do the Christian life on our own is oxymoronic. It doesn’t make any sense and it certainly isn’t biblical.  

I know we live in a time where we feel pulled in a lot of different directions. We have a lot of things competing for our time, attention, and resources. Furthermore, we tend to take a consumeristic approach to the local church and judge it by it’s ability to entertain us or hold our attention. As soon as life in the local church gets hard, we tend to bail. As soon as we feel let down or disappointed, we leave. Such immature behavior only stunts our spiritual growth and prevents us from experiencing the fullness of God’s grace and love. The next time you think to yourself - “I don’t need to go to church” or “Maybe it’s time for me to find a new church” or “I’m done with church”  - take a moment and read through 1 Corinthians 13. It was not written for weddings! It was written for the local church. You cannot love Jesus without loving His bride, friends. And love is defined, not as a feeling, but a conscious decision to bear all things, believe all things, endure all things just as Christ did for us.