Walking with God

Readings for today: Genesis 6-7

Enoch walked with God. Noah walked with God. Abraham walked with God. It’s a phrase that’s repeated over and over again throughout the Bible to describe the lives of the righteous. They walk with God. They keep in step with the Spirit of God. They do not run ahead of God. They do not lag behind God. They walk with Him every hour of every day. Does this mean they are perfect? Surely not. All have sinned and fallen short of God’s glory. Does this mean they never wander away? Not at all. All like sheep have gone astray. Does this mean they never stumble or fall? Nope. All of us stumble. All of us fall from time to time. But when we do we are not down for long because God has a grip on us.

We live in terrible times. At least that’s what we believe. Media outlets report horror story after horror story on a daily basis. Social media seems specifically designed to heighten tension and outrage and anger and hate. Extreme elements on either side of the political spectrum threaten to tear our country apart with their lies. Pressures on our families and communities are often too much to bear resulting in divorce, separation, and divisions. Our children bear the brunt of this stress, reporting increasingly high levels of depression, anxiety, self-harm, and suicidal ideation. (See Jonathan Haidt’s recent article in the Wall Street Journal on the “National Crisis of Gen Z.”) In the face of all this bad news, it’s easy to give up. It’s easy to turn inward and simply focus on ourselves. It’s easy to isolate out of a sense of self-preservation. But we are not the first to face such times…

“God saw that human evil was out of control. People thought evil, imagined evil—evil, evil, evil from morning to night. God was sorry that he had made the human race in the first place; it broke his heart. God said, “I’ll get rid of my ruined creation, make a clean sweep: people, animals, snakes and bugs, birds—the works. I’m sorry I made them.” But Noah was different. God liked what he saw in Noah. This is the story of Noah: Noah was a good man, a man of integrity in his community. Noah walked with God. Noah had three sons: Shem, Ham, and Japheth. As far as God was concerned, the Earth had become a sewer; there was violence everywhere. God took one look and saw how bad it was, everyone corrupt and corrupting—life itself corrupt to the core.” (Genesis‬ ‭6‬:‭5‬-‭12‬ ‭MSG)

But Noah was different. Noah was a good man. Noah was a man of integrity in his community. Noah walked with God. In the face of all the evil that surrounded him and hemmed him in on every side, Noah refused to isolate. Noah refused to give into the temptation to take care of himself. Noah refused to give into fear and instead chose the path of faith. Noah walked with God.

What our world needs more than ever are men and women who have the courage and faith to walk with God. To be people of integrity in their communities. To dare to be different in the name of Jesus. Today is a day of opportunity. A day to walk with God. To walk with God in our homes. To walk with God into our workplaces. To walk with God as we hang out with friends and those we love. To walk with God among our neighbors. Wherever you go and whatever you do, you are walking with God if you are a Christian. He is with you. He resides inside you through the presence of the Holy Spirit. He is there to guide you and protect you and lift you up if and when you fall. If you start to go astray, He will pursue you. He will never let you go. The call from God’s Word today is simply to be the man or woman God has created you to be. To walk intentionally with God through every circumstance of life.

Readings for tomorrow: Genesis 8-9, Psalms 12

The Fall

Readings for today: Genesis 3-5

Like us, the ancients often wondered why the world is the way that it is. Why is the world so harsh and unyielding? Why is humanity so brutal and prone to violence? Why does evil exist? Why do people die? Why is there suffering and pain? These are existential questions that have haunted the human race from the beginning. Remember, God is speaking to a people who live in the Ancient Near East. He is speaking to people who already have a worldview. People who already have a fully formed set of beliefs about the world around them. He is reshaping their worldview. Revealing to them the truth of how things came into existence and why things are the way that they are. Through the author of Genesis - traditionally Moses - He is letting them in on the truth of human existence and helping them understand their role in the creative order.

So back to those persistent questions…why does evil exist? Why is there pain and suffering? Why do people die? Why is life in this world so hard? God’s answer is clear. The fault lies with humanity. We were given charge over all of creation. We were set in a Garden to work and to cultivate it alongside our Creator. Because God wanted a partner, not a slave, we were given free will which means we had the very real choice to continue working in God’s paradise or seek to remake the world according to our design. Tragically, we chose the latter. We don’t know how long Adam and Eve labored in the Garden, naked and unashamed. We don’t know how many millennia passed with them working side by side in perfect communion with God. We only know that one day it all came to an end. They began to covet the forbidden fruit. Whether the serpent was real or simply a metaphor for the devil, we do know they gave into temptation. They saw the fruit was good. They crossed the boundary God had set. They rejected His law and aspired to a role not their own. They wanted to be like God so like God they became. The problem, of course, is human beings do not have the power of God or the heart of God or the wisdom of God which turned us into tyrants. We began to oppress each other…the woman longing for the man and the man lording it over her. We began to oppress creation…the land itself refusing to produce for us as we exploited it. Conflict. Violence. Brokenness. All these things entered the world as a result of our decision and we’ve been suffering the consequences ever since.

The Bible forces us to confront our deepest, truest nature. We are sinners to the core. Corrupt and depraved. We covet. We get angry. We lash out at those we love. We even resort to violence in order to get our way. Most of all, we want to be like God. We want to be independent and free but we do not have the ability to use our freedom for godly purposes. Because of sin, our freedom gets twisted into selfishness, greed, narcissistic tendencies, pursuit of pleasure, and so many other proclivities that are not healthy nor good. The choices we make don’t just impact us either. They impact those who live with us and around us. They impact the world in which we live. The earth, the sea, the climate, and all manner of living things. Why? Because God never revokes His mandate. He never removes us from our divinely ordained role in the created order. Despite our sin, we remain stewards for good or for ill and God continues to pursue a partnership with us. It’s amazing when you stop to think about it. God could just as easily wiped us out and started all over but instead He chooses to persevere in chasing after us, not wishing any to perish but all to return to a relationship with Him. This is the heart of the gospel, of course, and it is why God will send us His Son.

So take a moment and consider your life today. Think about the people you will meet. The choices you will make. Where you will spend your time and energy and resources. Are you living your life in partnership with God or are you still trying to be your own god? Are you making decisions with His purposes in mind or are you doing what’s best for you? Are you cultivating and caring for all God has placed under your authority or are you using and exploiting these things for your own ends? Take these questions to prayer and ask the Holy Spirit to show you how to better align your life with God today.

Readings for tomorrow: Genesis 6-7

Tikkun Olam

Readings for today: John 1:1-3, Psalm 8, 104

My Jewish friends have this saying, “Tikkun olam.” Literally, it means “repair of the world” and it reflects the responsibility Jewish people feel for all of God’s creation. They believe they are responsible not just for themselves but for their neighbors and for society at large. They seek the good of those around them as well as creation itself. They long for renewal and restoration spiritually, emotionally, mentally, physically, and socially. For them, “repair” comes as God’s heart is reflected in the people, policies, and politics of our world and they dedicate their lives and resources towards this great end. Why do they feel so strongly about this principle? Where does such an idea come from?

Psalm 8:5-9. “We’ve so narrowly missed being gods, bright with Eden’s dawn light. You put us in charge of your handcrafted world, repeated to us your Genesis-charge, Made us stewards of sheep and cattle, even animals out in the wild, Birds flying and fish swimming, whales singing in the ocean deeps. God, brilliant Lord, your name echoes around the world.” (MSG) It’s a restatement of the creation mandate given to us in Genesis 1:26-28. “God spoke: “Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth.” God created human beings; he created them godlike, Reflecting God’s nature. He created them male and female. God blessed them: “Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth.” (MSG)

There’s just no getting around it. We are responsible for the world God has made. We are called to be stewards over all of creation. We are commanded to care for and cultivate creation. We are to work in such a way that creation flourishes and thrives. We are not to use it for our own purposes. We are not to exploit it for our own ends. We are not to consume it to feed our insatiable appetites. We are to dedicate our lives to bring repair, renewal, and restoration. We are to help heal the ravages of sin and death. We are to make whole that which was broken. This is not just our temporal calling but our eternal calling as well. This is the work we will engage in once Jesus returns!

Every day is another chance for tikkun olam. Every conversation. Every interaction. Every decision. Every action or inaction. All carry significant, even eternal weight. Imagine what could break loose in your life if tikkun olam were your daily goal? Imagine how it would change your relationships? Imagine how it would change the way you see your work? Imagine how it would change your perspective on the challenges you face? Ultimately, tikkun olam is an invitation to join God in His work of renewal and restoration. It’s an invitation to partner with Him to care for all He has made including those you love and live among. Why don’t you join Him today?

Readings for tomorrow: Genesis 3-5

Ancient Near East Cosmology

Readings for today: Genesis 1-2

The doctrine of accommodation is the theological principle that God “condescends” to us and speaks to us in a way human beings can understand and to which they can respond. This is a critically important principle to apply to the first few chapters of Genesis. We have to remember God is speaking to a group of people living in the Ancient Near East who perceive their world in a particular way based upon the particular science of the time and their particular cultural beliefs. Genesis is not written to a people starting with a blank slate. They already have fully formed beliefs about the world around them and how it all came into being. God speaks into their world to reshape their understanding of things. He reshapes their understanding of creation and humanity and reveals His divine purposes to them. He tells them their origin story with Adam and Eve. He reminds them of their high calling to be faithful stewards over all He has made. He helps them understand the “why” behind the “what” of creation.

A close reading of Genesis one and two is confusing for many in the modern world. We know far more about the world and all that is in it than our Ancient Near East ancestors. We have telescopes probing the vast reaches of outer space. We have microscopes unlocking creation on a sub-atomic level. We’ve “thought God’s thoughts after Him” (Kepler) and discovered all kinds of immutable laws, strong and weak forces, dark and light matter, and energy that makes up our universe and we still have so much to learn. The launch of the James Webb telescope has allowed us to “travel” back in time over 13 billion years and see some the earliest moments of creation when galaxies were still in their infancy and stars and plants were beginning to form. It’s truly incredible and yet it can pose all kinds of problems when we come to the Biblical text. Some attempt to resolve this problem by trying to square modern science with the circle of Genesis 1. Some attempt to resolve this problem by rejecting science and/or the Biblical text altogether. A far more fruitful approach - to my mind at least - is to apply the doctrine of accommodation and seek to discern what exactly God is trying to reveal in the opening pages of Scripture.

Here I owe a great debt to Dr. John Walton who teaches Old Testament at Wheaton College. Dr. Walton argues we should take a “functional” approach to understanding Genesis 1. The people living in the Ancient Near East were less concerned with how things came into being and more concerned with the purpose behind them. So God creates light and darkness on the first day, the sky or “atmosphere” on the second day, and the land, oceans, and all plant life on the third day. For a person living in the Ancient Near East, the “functions” of each day were clear. Light and dark represent the creation of time. The sky or atmosphere represents the creation of weather. The land, oceans, and all plant life represent the foundation for a sustainable food source. Then God creates “functionaries.” He creates the sun and moon and stars to govern time and seasons. He fills the land, oceans, and skies with all kinds of different animals to build an ecological system that can sustain life. Finally, He creates humankind in His image to care for and cultivate and exercise dominion over all He has made and He charges them to “prosper, reproduce, and fill the earth.” Again, the point is less about how everything got here - on this point, Genesis 1:1 is clear, “First this: God created the Heavens and Earth—all you see, all you don’t see.” (MSG) - and more on the order and purpose behind God’s creative acts.

When we view Genesis 1 and 2 through Ancient Near East eyes, we can focus less on the unnecessary and completely contrived “conflict” between faith and science and instead focus on why human beings were created and the mandate God has given us to care for His creation.

Readings for tomorrow: John 1:1-3, Psalm 8, 104

Bible in a Year 2023

Welcome, friends! My name is Doug Resler and I am a local church pastor living in Parker, CO. Over thirty years ago, I had a life-changing encounter with Jesus Christ on the campus of the University of Colorado in Boulder. Before I met Christ, my life was heading towards a very dark place. I was isolated and disconnected from family and friends. I was drinking heavily. I was flunking out of school. I was struggling with depression. In the midst of my despair, a friend of mine from high school invited me to attend a campus ministry meeting on a Tuesday night. Desperate and not knowing where else to turn, I decided to go and heard a man named Mike Gaffney preach the gospel in a way I had never heard before. After the meeting, I asked how I could learn more about this God who loved me and I was encouraged to join a small group Bible study. After studying the Bible weekly with this small group of guys, I found myself becoming more and more open to faith and that’s when Jesus Christ came and found me. I can still remember the exact place I was standing on campus where it happened. After accepting Christ, my life began to change. It didn’t happen all at once. I still struggled mightily with addiction and depression but God surrounded me with Christian men and women who invested in me and helped me begin to put my life back together. One of those people was a man named Don Bachman.

Don was an older Christian man who had retired early from his career to mentor college students. He and I began to meet monthly and he encouraged me to begin reading the Bible every single day. He helped me understand that if I really wanted a relationship with God, I would do all I could to get to know God and the primary way we do that is through His Word. So here I am thirty years later - still meeting with Don on a monthly basis! - reading through the Bible each year and trying to help others do the same.

If you are joining us for the first time…welcome! We are glad you are here! We want you to know there are no questions or comments that are off limits! Reading the Bible will challenge you in all sorts of ways. It can be confusing and frustrating at times. You might find yourself feeling fearful and anxious along the way as your faith is stretched. You might find yourself struggling with doubts and uncertainties. These are quite normal and expected. We’ve established a private Facebook group - “Bible in a Year 2023 with Doug, Greg, Johnny, and Lucy” - that you can join where you can ask these questions openly and honestly. Just search for the group and ask to join.

If you are returning for another round…welcome! We’re glad you’re back! Let me encourage you to read a different version this year to keep things fresh. Perhaps listen to it audibly as you read along. Maybe even journal your own thoughts along the way. There’s always more to learn which is why reading the Bible never gets old.

As in previous years, the readings will be posted each day, Monday through Saturday, and we will take Sundays off. If you want to follow along in the YouVersion Bible App, you can search for and find the plan we are using under the title, “Reading God’s Story: One-Year Chronological Plan.” Please note the plan will not take us Genesis through Revelation but rather though the different books of the Bible as they are written which I find to be the most helpful. I trust the Lord will bless every moment you spend in His Word and I encourage you to pray each day for the Holy Spirit to open your eyes to what He wants to reveal to you. Looking forward to the journey and if you are ever in Parker, CO, look me up at Parker Evangelical Presbyterian Church!

Come, Lord Jesus

Readings for today: Revelation 19-22

“Come, Lord Jesus!” Echoing Paul’s famous phrase from 1 Corinthians 16:22 - “Maranatha” - John finishes the Revelation with what has become the heartcry of Christians for centuries. Come, Lord Jesus. Come soon. The vision John has received has reached its climax. The new heavens and new earth have come. New Jerusalem has descended out of heaven. God in the midst of her. The gates are open continually for the nations of the earth to receive their blessing. The leaves of the trees that grow beside the river of God are for their healing. God has wiped away every tear. God has done away with every evil. There is no more crying or suffering or pain. God has made good on His promise. The Alpha has issued the final “Omega.” What was once broken is now whole. What was once ruined has now been restored. The incomplete has been brought to completion. It is truly finished. All things are made new. 

The delay of the “parousia” or 2nd coming of Jesus has plagued Christians for centuries. Why does Jesus not return? What is He waiting for? Many Christians have believed He was coming back in their lifetimes. As they looked around at the evil and suffering in their world, they could not imagine things getting worse. Many believed they were seeing the four horsemen of Revelation storming all over the earth bringing war, disease, famine, and death. Such has been the lot of humanity since Cain first slew Abel all those years ago. The Apostles were no different. John, Paul, Peter, along with most of the Christians of the first century, believed Jesus was returning in their lifetimes. It colors some of the advice they gave to local churches. Scholars suggest you can even see Paul grappling with this delay, especially in his correspondence with the Corinthians and Thessalonians. 

Why hasn’t Jesus returned? Our atheist friends suggest it’s because God doesn’t exist. The “Father” Jesus so faithfully believed in is a myth. Jesus, as good as He was, made a mistake. Others suggest it’s because the work of the church isn’t finished. The Great Commission has yet to come to completion. We haven’t preached the gospel to every tribe, tongue, and nation so everyone hasn’t yet had a chance to hear the good news. Still others believe it’s because the events of Revelation haven’t yet come to pass. The anti-Christ has yet to be revealed and as bad as things may be, they will get much, much worse before the end. To be honest, I have no idea why Jesus hasn’t returned and can only assume it’s because His plans for this world have yet to reach their fulfillment. Time doesn’t pass for God like it does for us. While we are stuck in “chronological” time. Time as it ticks by. God exists in “Kairos” time. Time outside of time. Special time. Anointed time. The appropriate time. And only God knows where we stand according to His eternal clock.  

What we can know is that Jesus promised He would come. No less than three separate times, He affirms this to John in the last chapter of Revelation.  

• "And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book." (Rev. 22:7)

• "Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end." (Rev. 22:12-13)

• He who testifies to these things says, "Surely I am coming soon." (Rev. 22:20)

And what should our response be? To come to Jesus. “The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.” (Revelation‬ ‭22:17‬) Don’t miss this! The movement goes both ways. God comes to us, we come to Him. God returns to us, we return to Him. God draws near to us, we draw near to Him. This is the pattern God has set since the first chapters of Genesis and it repeats itself here at the end of Revelation. This is God’s great desire. It is the primary message He’s been preaching through the entire Bible. It is the Word He longs for us to hear and receive and respond to by faith. So trust Him, friends! Accept His invitation! Believe in His name and receive the salvation He offers you by grace! 

Readings for tomorrow: None

Blaming God

Readings for today: Revelation 14-18

I know a young man who grew up in our church family who has become an atheist. He and I dialogue from time to time about all that is wrong in the world. He simply cannot bring himself to believe in a good and all-powerful God when there is so much evil and suffering and heartache and pain. I have to admit I sympathize with him. I’ve seen man’s inhumanity to man firsthand. I’ve been to refugee camps and seen victims of attempted genocide. I’ve spent time with those dying of starvation or drought or famine. I’ve prayed with good friends who’ve been attacked and beaten and threatened for their faith. So I can understand where this young man is coming from. At the same time, I’ve challenged him as well. What if the problem isn’t God but us? What if the issue is the person looking back at us in the mirror? After all, my young friend does very little - by his own admission - to alleviate suffering. He does very little to help those in need. He gives no money. He gives no time. He takes no personal responsibility and this, I believe, is the root of our problems.

When God created the heavens and the earth, He created humanity in His own image. He gave us authority and dominion over all He had made. He entrusted His creation into our hands. He set us up as stewards and through our work the earth would flourish and thrive. He also gave us agency and free will. He didn’t want a slave, He wanted a partner. He wanted someone who would care about creation as much as He does. Tragically, we rejected our partnership with God and went our own way. We wanted creation for ourselves and what have we done with it? Exploited it. Abused it. Even raped it at times. We see creation as an expendable resource to satisfy our selfishness and greed. The result is pain. Suffering. Heartbreak. Human beings have an insatiable appetite so those who have much seek more and refuse to share with others. The result is a disproportionate allocation of resources. Some have more than they need while others do not have enough to survive. And rather than try to rectify this situation, we tend to double down. Might makes right. The rich get richer while the poor get poorer. It’s survival of the fittest on a global scale.

Is it any wonder the Book of Revelation spends so much time talking about God’s judgment? God will not be mocked. He will not let injustice and oppression and sin and evil have the last word. There is coming a day when the seven bowls will be poured out on the earth and the key question for us is this…will we repent? Or will we be like those in Revelation 16 who curse God instead? Will we humble ourselves before the Lord and submit to His sovereign will or will we be like the kings of the earth who march on Jerusalem and the Lamb? Will we repent of the many ways we have contributed to the evils of the world and the sufferings of those around us either by our action or non-action or will we continue to blame God as my young friend does? These are the questions God’s Word confronts us with today as we finish our Bible reading for the year. They are great to reflect on as we consider the kinds of changes God is calling us to in 2023.

Readings for tomorrow: Revelation 19-22

Symbolism

Readings for today: Revelation 11-13

Today’s reading is filled with all kinds of symbolism. Symbolic numbers. Symbolic figures. Fantastic visions of beasts and dragons with multiple horns and heads. It’s like an installment of Fantastic Beasts and Where to Find Them. The symbolism is notoriously difficult to decipher. Literally thousands of books have been written over the centuries as Christians attempted to make sense of what the Apostle John is trying to communicate here. Some attempt to take John more literally. They believe there will be two witnesses in Jerusalem who will be killed and then resurrected. They believe the beast is a real person as is the second beast called to prophesy on behalf of the first beast. They have spent all kinds of time trying to tie the number 666 to a specific person whether it be Nero, the pope, Hitler, or some future Anti-Christ who will emerge in the future. Others believe John is speaking more metaphorically. They believe he is describing the persecution of the church using language that can pass the Roman censors who would carefully monitor his communications from his prison on Patmos. They use the Old Testament as a cipher of sorts to make sense of what John writes.

Full disclosure, I tend towards the latter view. It makes the most sense to me. John is living in prison. The early church is facing fairly significant and widespread persecution. He’s already seen so many of his friends martyred. Indeed, he is the last of the disciples to survive. The churches he references in the first few chapters of this book are clearly under duress. They face all kinds of oppression, persecution, and violence. They are struggling internally with divisions. It’s not an easy time to preach the gospel and the future of the Jesus movement looks dicey at best. As a Jew, John has mastered the Old Testament. He knows it backwards and forwards. It was the only “Scripture” he had at the time as there would be no New Testament for about a hundred years. (Collections of what would become the New Testament started circulating in the 2nd century.) So he draws on the imagery of the Old Testament as he writes knowing his Christian friends all had access to it.

If one takes this position, several things become more clear. 1,260 days or 42 months or 3.5 years (all the same by the way because every month numbered 30 days in the ancient world) refer symbolically to the present age of the church. The age between the first and second comings of Christ where she will undergo great persecution as she preaches the gospel to the world. The two olive trees are a reference to Zerubbabel and Joshua from Zechariah 4 and signify faithful witness as do the two lampstands which are a reference back to the churches in Rev. 1:20. John is encouraging his friends to bear witness even to the point of death and trust the Lord to raise them back up again as He has promised. The woman who gives birth to the Messiah is faithful Israel. She who has been pursued by the devil since the Garden. Satan has been given authority to make war on the saints, much like he was given authority to afflict Job, but it will only be for a time. There have been many beasts throughout history who have promoted blasphemy and idolatry. In John’s day, it would have been the emperors of Rome who demanded to be worshipped. To take their mark was to betray the faith. To not take their mark was to become subject to all kinds of persecution. Thus the call for the “endurance and faith of the saints.” (Rev. 13:10b) The number 666 probably doesn’t refer to a particular person but rather the fulfillment of sin. The number six throughout the Book of Revelation refers to God’s judgment on sin just as the number seven refers to God’s victory over sin. The number six is seen as the number of “incompletion” or “imperfection” and the number seven is seen as the number of “completion” or “perfection.” The triple mention of the number six is an adaptation from the Old Testament where the triple mention of anything signified ultimate importance. “Holy, holy, holy” for example. Not only that but when John says “it is the number of a man”, he is most likely referring to general humanity. The Greek word is anthropos and when used without the definite article - as it is in Rev. 13:18 - it most often is a general reference to humankind not a particular person.

I realize that’s a lot to take in so what difference does it all make? Here’s where it’s important not to miss John’s major point. Christ wins. Despite the devil’s best efforts, he cannot catch up to the woman. He cannot devour the child. He cannot overcome the Lamb. When God blows the seventh trumpet, “The kingdoms of the world will become the kingdom of our Lord and of His Christ and He shall reign forever and ever.” (Rev. 11:15) On that great day, all of faithful Israel and all the faithful saints of the church - symbolized by the twenty-four elders - will fall on their faces in worship before the Lord and give thanks to God for “destroying the destroyers of the earth.” (Rev. 11:18)

Readings for tomorrow: Revelation 14-18

How Long?

Readings for today: Revelation 6-10

I often meet Christians who believe the Lord is coming back in their lifetime. They look at the world around us and see the evidence of the four horsemen of the apocalypse. The white horse gallops through places like Ukraine where Russia seeks to conquer her former republic. The red horse rides through places like Somalia and South Sudan and Yemen where terrorist groups disrupt peace with violence. The black horse visits nations afflicted by famine due to natural disasters, locust plagues, climate change, and other calamities. And the pale horse eventually comes for us all, bringing not only famine but disease with him. Of course, these four horses don’t just ride in other parts of the globe. They are very present here at home as well. The conflict between political parties and extremist groups is real. The violence in cities like Chicago or on the southern border cannot be ignored. The plight of those living in food deserts in communities all over our country or those who struggle to find sustainable housing is heartbreaking. And the death of those we love due to tragedy, diseases like cancer or COVID, or some other event that robs those we love of life is more common than we want to admit.

This is why we cry out with the saints who have gone before us, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” (Rev. 6:10) I imagine Christians throughout history and around the globe today join us in that same cry. Can you imagine, for example, what it must have felt like to live in Europe during the Black Plague when 1/3 of the population died? Imagine living in the Holy Land when the Crusaders arrived or in Spain under the Inquisition? Imagine what it must have felt like to live under Stalin’s purges or the regimes of Pol Pot or Mao Zedong where millions lost their lives? Imagine what it must have felt like to live in the death camps in Nazi Germany or to be Tutsi in Rwanda during the genocide? I don’t share these examples to diminish the very real pain and suffering so many of us face on a daily basis but simply to help us gain some perspective on the delay of the parousia or the Lord’s return.

God has a plan. He is never early. He is never late. He arrives precisely on time. He sees all the evil that is taking place on the earth and He will one day come to judge the living and the dead. No crime will go unpunished. No wrong will fail to be made right. No injustice will be allowed to stand. No sin will go unaddressed. Those who bear His seal will be saved and will represent a multitude from every tribe, tongue, and nation on the earth. But until that day comes, life on earth will not be easy. We will experience trial and tribulation. But we can take heart for if we persevere in faith, we will receive a white robe, washed in the blood of Jesus Himself. We will find ourselves standing before the throne of God, serving Him day and night. We will hunger no more neither will we thirst. God will wipe away every tear and take away every sadness and make all things new. Maranatha! Come Lord Jesus! Come quickly!

Readings for tomorrow: Revelation 11-13

A New Song

Readings for today: Revelation 1-5

Why do Christians sing? I can’t tell you the number of times I’ve been asked that question over the years. Why is singing such a significant part of Christian worship? Why do Christians from every tribe and nation and people group spend so much time and energy creating new songs? Adding new styles and rhythms to the great hymnal of the saints? Why are Christians so passionate about music? To the point where they even get into fights over it! ;-) After all, especially in the West, we are not a “singing” culture. We don’t get together to sing anywhere else in our society. At best we sing in the shower or in the car as we drive to work. We might sing at concerts but that’s about it. We don’t read music anymore. We don’t join choirs anymore. Sure, we enjoy music but as a spectator not a participant. So why then does the church still gather to sing?

In the Book of Revelation, it seems clear that heaven is full of singing. The angels sing. The seven spirits of God sing. The elders sing. All the saints who have gone before us - myriads of myriads and thousands of thousands - join their voices together to give praise to God. They even write new music! Music that captures the heart of the gospel. “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on earth.” (Rev. 5:9) There’s just something about music that moves the heart. Far more than words. Far more than sermons. Far more than even personal testimonies. Music taps something deep inside us. When we sing together, we literally become part of something bigger than ourselves. A sense of community develops. We experience the power of the many becoming one.

There’s nothing quite like it…at least on earth. But heaven is a place where all the barriers that divide us are torn down. All that separates us is replaced by an intimacy and a unity so deep and so profound that perhaps the only way to appropriately express ourselves will be to sing. Sing the songs of Zion. Sing the songs of Emmanuel. Sing the songs of the gospel. The church is called to “rehearse” this reality. Week after week. Month after month. Year after year. The church is where we learn to sing so we can be ready to join the heavenly choir when our time comes. The church is where we get a foretaste of the reality to come and it’s why we spend so much of our time singing. It doesn’t matter whether we can hold a tune. It doesn’t matter whether we can carry a note. It doesn’t matter whether we have rhythm or not. All that matters is that we sing from the heart. All that matters is that we give praise to Jesus.

Readings for tomorrow: Revelation 6-10

The Meaning of Christmas

Readings for today: 1 John, 2 John, 3 John

I love the opening to John’s first letter. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.” (1 John‬ ‭1:1-4‬) 

John saw Jesus with His own eyes. Touched Him with his own hands. Heard Him speak with his own ears. He saw the Word of Life manifest itself in the Person of Jesus. He experienced Him. He knew Him. He testifies to Him. He dedicates his entire life to proclaiming Him to the world. Jesus was not a mystery to John. His life, death, and resurrection were real. Tangible. Concrete. His was no blind faith. 

John understood why Jesus was sent into the world. John, perhaps more than any other New Testament writer, goes to great lengths to convince those to whom he’s writing to believe. To place their faith in Christ. To trust in His saving death. This is what makes John’s joy complete. The idea that anyone and everyone who reads his letters would enter into deep, intimate fellowship with the Father through the Son. 

Christmas, according to John, is not overly sentimental. It is not so much about the birth of a baby as it is about the mission that baby was sent to complete. Jesus was sent to destroy the works of the devil. (1 John 3:8) Jesus was sent to be the atoning sacrifice for the sins of the world. (1 John 2:2) Jesus was sent to cast out fear by laying down His life in perfect love. (1 John 4:18) So yes, celebrate the birth of the Savior! Worship Christ the newborn King! But never forget what our King was sent to do. He was sent to bring life out of death. Light out of darkness. Love out of hate. In order to do that, He had to suffer and die. Become sin itself and descend into the eternal darkness of hell. He had to become the object of hate and rejection and humilitation. All of this, Jesus did for us. Jesus did out of love for us. Jesus did to save us. This is the true meaning of Christmas! 

Readings for tomorrow: Revelation 1-5

Trail Maintenance

Readings for today: 2 Peter 1-3, Jude 1

I joined the Boy Scouts when I was young. By and large, I loved the experience. Loved to camp. Loved to hike. Loved all the adventures. One thing I didn’t love was trail maintenance. Our troop adopted a trail down at Hankins Pass. Twice a year we would go there to perform maintenance on the trail. We would cut down trees. Clear any brush. Pick up any trash that had accumulated. The older boys and men would build water bars. Divert streams if necessary. Repair or replace bridges. It wasn’t easy work. But because the trail received regular maintenance, it stayed clear and open and many got to enjoy it.

I often think about that experience when I reflect on the journey of faith. When I first came to Christ, it was like I had arrived at a brand new trail head. I was taking a path I had never trod. I was seeking a way where there had been no way. As I stared at the wilderness that lay before me, I realized I would need to cut a new trail in my life. The old ways simply wouldn’t do. The old paths I had taken led only to dead ends. Jesus was calling me to a new way. His way. The only way. Listen to how the Apostle Peter describes it in our reading for today…

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.” (2 Peter‬ ‭1:3-8‬)

The power to follow Jesus does not come from us. I did not have the strength to cut a new trail. I did not have the wisdom to know where to go. But thankfully, Christ Himself grants us His divine power to lead and guide us into all righteousness. In Him, we have everything we need that pertains to life and godliness. With Him at our side, we can cut a new trail of faith through this life. This will require effort. Peter makes this clear. We must make every effort to supplement the faith we’ve been given with virtue and knowledge and self-discipline and steadfastness and godliness and brotherly affection and love. These qualities come only as we continue to walk the path Jesus lays out for us. They come as we remain in step with His Spirit and maintain our walk before Christ. We cannot grow lazy lest our path become overgrown. We cannot neglect the ordinary means of grace like prayer and Scripture reading and corporate worship lest the path of faith become hidden to our eyes as the wilderness of sin closes back in.

Spiritual growth requires constant maintenance. It requires constant vigilance. It requires constant attention. You must go back over the path again and again and again to make sure it remains well-trod. This is true in every area of life. Habits form new pathways in our brains. The behaviors we engage in shape us as much as we shape them. The choices we make in life are often pre-determined by the path we find ourselves on. So here’s the question for us as we come to the end of 2022 and look to begin a new year…are you on the narrow way that leads to Jesus? What new trails is Christ calling you to cut in the 2023? How are you preparing yourself? What’s the first step? As you look back on the challenges of the last year, what impact has 2022 had on your trail of faith? What maintenance do you need to do? What repairs will you need to make? What parts of your trail remain well-trod? As you walk back over the trail of your life, what parts of the trail remain familiar and comfortable? Every year represents a new beginning. A new opportunity to grow in our faith in Christ.

Readings for tomorrow: None

God-Breathed

Readings for today: 2 Timothy 1-4

There are two things that are “God-breathed” according to the Bible. Scripture itself and human beings. In the beginning, God creates humanity. Male and female made in His image. Fashioned from the dust of the earth, God brings them to life by breathing His spirit into them. They are given the mandate to be fruitful, multiply, fill the earth, and exercise dominion over all He has made. 

In a similar fashion, God brings the Scriptures to life. Without the inspiration of the Holy Spirit, without God breathing out these very words, the Bible is just another book. Just another ancient text that may or may not have much relevance for our lives. There would be no difference between it and the Koran or the Book of Mormon or any other sacred text. The sentiment expressed by Paul to his protege, Timothy, in 2 Timothy 3:16 is what sets it apart. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” Paul has been following this guidance in his own correspondence with the churches he’s planted. A careful examination shows hundreds of quotes and allusions to the Old Testament. Paul is a first-rate rabbinical scholar who has been taking the text and applying it to the specific situation each church faces. His brilliance at applying the Scriptures in an authoritative way is what sets his letters apart from that of the other church leaders at the time. Even the Apostle Peter recognizes the unique authority Paul’s been given when he writes, “And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters.” (2 Peter‬ ‭3:15-16‬) 

Throughout history, Christians have believed God reveals Himself in two “books.” The book of nature whereby God reveals Himself as Creator and the book of Scripture whereby God reveals Himself as Savior. The Holy Spirit is the key that unlocks our understanding not only of the world around us but also of the Word of God. He illumines our hearts and minds. He gives us insight into who God is and what God is about. He speaks to us in ways we can grasp and understand. All so that we will come to a deeper relationship with the One who loves us more than we can ever hope or dream.  

If you’ve been tracking with us this year, I am sure you have had moments where God has spoken to you from His Word. Verses that stuck out to you for all sorts of reasons. Perhaps it was a difficult time you were going through. A difficult decision you had to make. A difficult situation you needed to resolve. Maybe it was a Word of affirmation that came just at the right time. A Word of comfort. Perhaps it was a fresh insight or flash of understanding as you learned something new. These are all signs of the Holy Spirit breathing new life in and through the text. And it never gets old. There’s always more to learn.  

Readings for tomorrow: 2 Peter 1-3, Jude 1

Endurance

Readings for today: Hebrews 9-13

“Let us run with endurance the race that is set before us…” (Hebrews 12:1)

The world is not a friendly place for those who follow Jesus. In some places, the hostility is veiled. It’s an undercurrent. It manifests itself subtlety. In such places, Christianity might be perceived as quaint or old-fashioned. Christians themselves are perceived as odd or a little weird. In other places, the hostility is more open. Christianity is perceived as a threat to the wider culture. Christians are accused of being hateful and bigoted. Their way of life is perceived as a clear and present danger to others. Laws are passed to protect the culture from the “threat” of Christianity. Christians are subject to public shame. Some lose their jobs. Some are outcast from their communities. The pressure ratchets up. Finally, there are places where the hostility turns violent. Christianity is perceived not just as wrong or misguided but as evil and heretical. In such places, Christians often suffer tremendous persecution. They are imprisoned. Tortured. Even killed for their faith.

The first Christians faced all these things and more. In those early centuries, there were periods of widespread, intense persecution followed by periods of relative peace. However, even in those peaceful times, Christianity was always perceived as a cultural threat on some level because their way of life was so different. Almost everything they did was baffling to the pagans around them. The way they treated the poor, cared for the sick, or rescued abandoned infants in the countryside seemed strange to those around them. Their moral and sexual ethics definitely placed them at odds with their neighbors. The way they worshipped and gave and held all things in common was confusing in a world of idolatry, greed, and exploitation. And this is why Christians were often targeted. The world simply doesn’t tolerate what it doesn’t understand.

This is why the author of Hebrews focuses so much attention on faithful endurance. He knows their struggles. He faces them himself. He knows their sufferings. He’s probably experienced them as well. He knows life in a hostile world is hard and difficult which is why he continually points them to Jesus as the “author and perfecter of faith.” It’s why he encourages them to “draw near to Christ with a true heart and full assurance of faith.” It’s why he exhorts them to “hold fast the confession of hope without wavering.” It’s why he offers up an entire chapter detailing the lives of the saints who have gone before them who have endured so much. And it’s why he warns them against falling into sin lest they find themselves under God’s judgment.

“But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.” (Hebrews 10:39) Ultimately, the author of Hebrews wants to encourage his brothers and sisters. He wants them to lay aside every weight. Untangle themselves from every sin. Endure with joy every hardship. Lift their drooping hands and strengthen their weak knees. He wants them to straighten their paths. Strive for peace. Love one another. Lay hold of the Kingdom that cannot be shaken.

Friends, “Jesus Christ is the same yesterday, today, and forever” which means these words are as much for us today as they were for the Christian believers back then. The world around hasn’t changed much since those early days. Here in America, the hostility against Christians only grows. It will take great courage to live out our faith in the years ahead. It will take great endurance to suffer for the sake of Christ. It will take great humility to continue to confront our own sin. But through it all, we have a high priest who is faithful! One who has shed His own blood to open the way to the very throne room of God. He is more than able to save to the uttermost those who place their trust in Him so keep your eyes fixed on Jesus, friends! He will carry you all the way home!

Readings for tomorrow: 2 Timothy 1-4

The Best Story

Readings for today: Hebrews 5-8

The gospel is the best story because it is a true story. Anchored on the promise of God. Sealed by the oath of God. Grounded on the fact that God cannot lie nor change His mind. Throughout human history, God has made many promises. He promised Noah deliverance. He promised Abraham a child. He promised Moses victory. He promised David a descendant to sit on his throne. In each case, He swears an oath by Himself. He puts His glory and His honor on the line. And in every case He delivers. He fulfills His promise. Even in the face of our doubts and fears, disobedience and sin, God never wavers. He is faithful.

This is why the author of Hebrews says “We have this sure and steadfast anchor of the soul…” He knows God can be trusted. He knows God has made a promise. The promise of a Savior. The promise of a Messiah. The promise of a King to sit on His throne and a High Priest to intercede in the heavens. God not only made this promise but He swore an oath. He put His glory and honor on the line. He will not let it fail. So by these two “unchangeable things” - the oath and character of God - we have assurance. We have hope. We can hold fast to what God has set before us.

The story of Jesus is no fairy tale. It is no myth or legend. It is not fiction or something any human being made up. Jesus was born. Jesus lived. Jesus suffered. Jesus died. Jesus rose again. These are historical events. You can actually go and see where they took place. You can visit Bethlehem where Jesus was born. You can walk around Galilee and see where Jesus ministered for three years. You can go to Golgotha and see where Jesus was crucified. You can touch the slab where His body lay. Not only that but you can read about these events not only in the Bible but in extra-biblical sources as well. No one disputes that they actually happened. This is what makes the gospel so compelling after all these years. It’s true! It’s real! It happened! And that’s why we celebrate at Christmas!

Readings for tomorrow: Hebrews 9-13

Incarnation

Readings for today: Hebrews 1-4

It’s Christmas. A season where we celebrate something called the “Incarnation.” It’s a big word but then again we need big words to describe the miracle of God becoming flesh and blood. God taking a human body for His own. God becoming one of us. How does one begin to describe the infinite becoming finite? The invulnerable becoming vulnerable? The all-powerful becoming powerless? How does one begin to wrap one’s head and heart around the reasons why the Creator would empty Himself to become one with His creation? Why the Lord of the universe would leave His throne and humble Himself to become a servant? Why the immortal God would subject Himself to mortality and suffering and death? Then again, perhaps that’s the point. The Incarnation is not something we can ever fully or truly understand which keeps us coming back each year to marvel at what God has done.

The author of Hebrews helps us probe the mystery a bit. These first four chapters give us a deeper glimpse into what it means that Jesus made Himself one of us. Jesus is the radiance of the glory of God and the exact imprint of His nature and He upholds the universe by His power. (Heb. 1:3) Jesus is the eternally begotten Son of God who is given dominion and authority and power over all God has made. (Heb. 1:5, 8) Jesus is the Creator who was and is and is to come. He is the same yesterday, today, and forever. (Heb. 1:10) At the same time, Jesus is also subject to death and was made perfect through suffering. (Heb. 2:9-10) Jesus was made like us in every respect so that He might identify with us and represent us before God as a faithful high priest. (Heb. 2:17) Jesus is tempted in every way just as we are tempted and though He remains without sin, He can sympathize with us in our weaknesses. (Heb. 4:15)

Why is all this important? What difference does all this make? Again, the author of Hebrews clues us in. Because Jesus is both God and Man. Because Jesus has both a fully divine and fully human nature. Because Jesus offers the perfect sacrifice to God on our behalf. We can approach the throne of grace with confidence and receive mercy and help in our time of need. (Heb. 4:16) We have a faithful, eternal high priest constantly interceding for us in the heavens. We who share in Christ are offered Sabbath rest in Christ which means we can let go of our all fears and anxieties and strivings. This is why Jesus came, friends. God looked down on His creation and saw the creatures He had made in His own image living lives of quiet desperation. Hopeless. Helpless. Struggling. Suffering. Hurting. Wounded. And He loved us so much He refused to let us remain in our pitiful state. Not content to send a servant, He sent His Only Son to show us the full measure of His great love and to deliver us from the power of sin and death and the devil. This is why the Incarnation is so important. This is why we celebrate at Christmas.

Readings for tomorrow: Hebrews 5-8

Following the Example of Christ

Readings for today: 1 Peter 1-5

“To this you have been called…” What thoughts follow this phrase in your mind? A life of blessing? A life of comfort and relative ease? A life of success and achievement? A strong and intimate marriage? Deep relationships with family and friends? I think these are the things I most naturally gravitate towards when I read a phrase like this from Scripture. It’s why reading verses in context are so critically important.

“To this you have been called…” The Apostle Peter is not talking about a life of blessing and comfort and relative ease. He is not talking about achieving personal and professional success. He is not talking about marriage and family and friendships. He is talking about suffering. He is talking about following the example of Christ who suffered for us. He is talking about walking in His footsteps. Following His narrow way. Intentionally patterning our lives after His life. Jesus committed no sin nor was deceit found in His mouth. Though we are unable to remain sinless, nevertheless we are called to be holy even as He is holy. Jesus was reviled and beaten and persecuted yet refused to return evil for evil. Refused to threaten or take revenge. He simply entrusted Himself into His Father’s hands. If we are serious about our faith, it is highly likely we too will be reviled. Mocked. Attacked. Accused. Depending on where one lives in the world, it is likely one will face persecution and beatings and torture and imprisonment. Maybe even martyrdom and death. In the face of all these things, we are not to repay others in kind. We are not to resort to worldly methods to get our way or get back at those who seek our harm. We are not to threaten or coerce or use violence to protect ourselves. We are to entrust our hearts and our lives into God’s hands. Jesus bore our sins on the tree so that we might die to sin and live to righteousness and it is by His wounds alone that we are healed. We place our trust in the gospel. Nothing more. Nothing less. Nothing else.

Friends, “to this you have been called…” What does this look like in real time in your life? Well, if you are a church planter in areas of the world where the gospel has never been proclaimed, it is likely you will face some of the same suffering our Lord faced. You will be threatened. You will be attacked. You will be beaten. You will potentially put your life on the line. Make sure to remember, God is faithful! He will preserve you and protect you and guide you and go with you! You will never be alone! If you live in the West, in a country like America, it is likely your suffering will be more spiritual than physical but it’s no less real. I am convinced I live in one of the most spiritually dangerous places on the planet. A community where it is far too easy to become complacent. Far too easy to settle into ease and comfort. Far too easy to avoid risk. A country where it is far too easy to compromise. Where far too many Christians think they can achieve godly ends through ungodly means. Where just about anything seems permissible so long as it aligns with our political, social, and/or cultural ideology. We too need to remember God is faithful! He will preserve us and protect us and guide us and go with us if we will simply trust Him! If we hold His hand even in the dark valleys of our lives, we will not need to fear any evil for He is with us! Always. To the end. This is His promise and it is sure and it is why those who place their faith in Him and follow His example will never be put to shame.

Readings for tomorrow: Hebrews 1-4

Keep the Main Thing, the Main Thing

Readings for today: 1 Timothy 1-6

Imagine you’re Timothy. A young man who’s been entrusted by Paul with the church in Ephesus. Ephesus is at the zenith of its power and influence. Made capital of the region by Caesar Augustus, it is a center for learning and commerce. It is home to one of the seven ancient wonders of the world. The Temple of Artemis draws thousands of pilgrims from all over the region. They came to worship. They came to trade. They came to make deposits at the Temple which served as the largest bank in the area as well. The cult of Artemis created great wealth. An entire economy had grown up around the worship of their deity. The priestesses exercised great political and social influence. Your mentor Paul started a riot here when he preached the gospel and the church he left behind was facing some significant challenges. 

Whenever the gospel penetrates a new region, one of the real dangers that pops up almost immediately is syncretism. The merging of older, pagan religious beliefs with the truth of the Christian faith. Some of it is brought on by the missionaries themselves as they try to translate the gospel into the local language and culture. Some of it is brought by the new believers as they struggle to leave the old ways behind. What often ends up emerging is a faith that is sub-Christian or pseudo-Christian and this is exactly what Paul is warning Timothy about as he begins his letter. “As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith...Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.” (1 Timothy‬ ‭1:3-4, 6-7‬)

Why is this so important? First and foremost, eternity is on the line. The primary message of the gospel is “that Christ Jesus came into the world to save sinners...” (1 Timothy‬ ‭1:15‬) Nothing should be allowed to get in the way of Jesus and those He came to save. Not the myths of the Ephesians nor the Law of the Jews. Second, what we believe shapes how we live. Throughout this letter, Paul will offer Timothy advice on a variety of subjects. Prayer. Leadership. Spiritual discipline. Teaching. Mentoring. Money. All of these are very practical, down to earth realities in the church Timothy serves. All of these probably caused Timothy a rash of headaches from time to time. Most of the conflict in the church even today revolves around many of these issues. And Timothy is young, as Paul points out. He is green. He probably doesn’t have a ton of experience to fall back on as he looks to lead his congregation. So Paul encourages him to fall back on his faith. On his call to be a pastor. One that was confirmed by the council of elders when they laid hands on him. Timothy is not to let himself get bogged down but instead is to pursue “righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1 Timothy‬ ‭6:11-12‬)

These words are as much for us as they are for Timothy. Unity in the essentials. Liberty in the non-essentials. Charity for all. The reality is it is just as easy for us to get bogged down. We read a letter like this and we focus on non-essential questions like who gets to serve and in what role or what people should wear to worship or the patriarchal/misogynistic nature of 1st century culture. We get so hung up on making sure the finer points of our theology align that we forget the major point Paul is making. “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” (1 Timothy‬ ‭1:5‬) Get this part right and the rest has a way of taking care of itself. 

Readings for tomorrow: None

Walk in the Light

Readings for today: Ephesians 5-6, Titus 1-3

One of the things I’ve been asked to do over the years is intervene in churches struggling with conflict. It could be a conflict between the pastor and the board. It could be conflict over how to handle the moral failing of a leader. It could be conflict over vision and values. It could be conflict resulting from years of dysfunctional behavior. Whatever the roots of the conflict may be, the symptoms are almost always the same. Rampant distrust resulting in an inability to listen to each other. Lots of triangulation, gossip, and slander. Half-truths and sometimes outright lies. An overwhelming need to “protect” the organization or the abusive leader through NDA’s, gag orders, etc. Clandestine meetings in the parking lot after board meetings formally finish. Hard hearts that are unwilling to forgive and reconcile. A trail of victims whose concerns were ignored or dismissed. And most of it happens in the dark. Most of it is kept out of the light for fear of legal, professional, or personal exposure.

In our reading for today, the Apostle Paul encourages us to “walk as children of light…and take no part in the unfruitful works of darkness.” (Eph. 1:8, 11) He tells us that the fruit of light is found in all that is good and right and true while the fruit of darkness brings one under the judgment of God. He challenges us to seek what is “pleasing to the Lord” rather than compromise our convictions by doing what is expedient to limit our exposure. He reminds us that once we walked in darkness. Once we walked in ignorance. Once we had no inheritance in the Kingdom of God because we were enslaved to sin. But now we are the “light of the Lord.” Now we serve as God’s representatives in the world and our lives should be a reflection of His light and love and glory.

I know so many who are walking in darkness. They do shameful things in secret that they hide from those they love. They are double-minded, trying to keep a foot in God’s world while maintaining a foothold in this world. They want it both ways. I know so many churches who are walking in darkness. They make shameful decisions in secret that they hide from their congregation. They refuse to come clean out of a desire to keep everyone “safe” or maintain the “peace.” They are double-minded, paying lip service to God while managing their affairs according to the ways of this world. They want it both ways. I know so many pastors who are walking in darkness. They do shameful things in secret that they hide beneath their public persona. They are double-minded, wanting the blessings of both heaven AND earth. They want it both ways.

God calls us to a narrow way. God calls us to a higher way. God calls us to His way. There is no other path by which we may be saved. We must be imitators of God in all we say and do. We must walk in love and light and reject the works of darkness utterly and completely. We must offer our bodies as living sacrifices, holy and pleasing to God. We must seek each day to discern what is pleasing to the Lord and then do it. This is what it means for us to awake from our slumber and rise from the dead.

Readings for tomorrow: 1 Timothy 1-6

So Many Promises…

Readings for today: Ephesians 1-4

Blessed. Chosen. Predestined in love. Adopted. Redeemed. Forgiven. Heirs of grace. Sealed by the Holy Spirit. Saved to serve as the praise of God’s glory. These are just some of the promises listed in the first chapter of the Book of Ephesians. In the Greek, it’s one long run-on sentence. Paul essentially tosses all the rules of grammar out the window as he seeks to express the sheer immensity of what God has done. His words literally trip all over themselves as he rushes to explain the riches of God’s grace towards us. It’s a chapter to read slowly, savoring each word. It’s a chapter to read reflectively, thinking through the meaning of each phrase. It’s a chapter to marinate in especially if you are struggling with doubts and questions about your faith.

Paul wants his Ephesian friends to know they are the object of God’s eternal love. Way back before time began, God hatched a plan to save them. Way back before creation came into being, God was already in love with the creature He made in His own image. He had already purposed us to be the object of His amazing grace. He had already chosen us to be the recipients of His divine favor and blessing. He had already made a decision to adopt us into His own family. It’s truly mind-blowing when you stop and think about it.

Not only did God set His heart on us, He came to save us. He sent His only Son to die for us. He poured out His Spirit to seal us for the day of salvation. He is at work inside us bringing to completion the good work He’s begun. He’s preparing us to live with Him for all eternity. He’s getting us ready for the day when the old heavens and old earth pass away and the new heavens and new earth spring into being. When the veil of this world is pulled back and we finally see His glory and the glory of His Kingdom descend out of heaven itself. On that day, we shall receive the reward He has stored up for us. On that day, we shall receive the inheritance He has prepared for us. On that day, all hurts will be healed and all tears will be wiped away and evil will cease to exist.

Christians are called to live in such a way as to give the world a foretaste of that heavenly reality. As Paul says here in Ephesians 1:12, “We who were the first to hope in Christ are to live to the praise of His glory.” We are to give the world a glimpse of heaven in the way we live and the way we love and the way we serve.

Readings for tomorrow: Ephesians 5-6, Titus 1-3