All the Wrong Questions

Readings for today: Matthew 19, Mark 10:1-31, Luke 16:1-18:30

I’ve often marveled at the patience of Jesus. Our questions must seem so silly to Him at times. Our concerns so insignificant in the grand scheme of things. He must shake His head at the way we respond to conflict, interruptions, or those in need. He must grieve at the multitude of ways we try to find loopholes in His Law. His heart must ache when all we seem to want is the absolute minimum when it comes to salvation. Especially when He has so much more in store for us! We are so like the Pharisees and the first disciples. We are no different than those who followed Jesus in those early days. We are selfish and self-absorbed. We are far more caught up in “getting” something from God rather than “giving” our lives to Him. At a fundamental level, we believe we are good people. We believe we deserve God’s attention. We believe we have done enough to earn God’s favor and love. How much better if we were simply like the tax collector. Slumped in the shadows. Faces in our hands. Never daring to gaze heavenward. Praying a very simple, very ancient prayer, God be merciful to me, a sinner. (Luke 18:13)

In our readings for today, we see all sorts of different people approaching Jesus asking all the wrong questions. The Pharisees want to know under what conditions a man can divorce his wife. The better question would be how can a man reconcile with his wife when their relationship seems irretrievably broken? The disciples try to shoo away children who are coming to Jesus for a blessing. A better response would be to pause in their journey and lovingly welcome each and every one of them into His presence. A rich young man asks what he must do to gain eternal life. He seeks to accumulate eternal riches like he has his earthly ones. Jesus sees right through him and challenges him to exchange his “transactional” life for a life of utter dependence on God. Over and over again, their questions betray how little they understand God’s Kingdom and the same is true for us as well.

Jesus challenges us to shift our perspective. To lift our eyes above the horizons of this world, above the horizons of this life, above what we think is reasonable or rational to the impossible possibilities God offers to those who authentically and honestly seek His Kingdom. His Kingdom is not of this world. His Kingdom doesn’t run on earthly power. His Kingdom has no need of earthly resources. The values of His Kingdom often seem incomprehensible to us and yet when we begin to align our lives along them, we find incredible freedom, irrepressible joy, and a peace that passes all understanding. Can you imagine how your life would be different if you asked Jesus for the strength to reconcile rather than a way out of a conflicted relationship? Imagine if you welcomed interruptions from little children or those of little earthly significance in your life? Imagine trusting God so fully and completely that earthly possessions had no hold on you? How do we get from here to there? We simply pray the prayer of the lowly tax collector. God, have mercy on me, a sinner. Pray those words over and over again until you believe them about yourself. Only then will you find yourself living in the boundless horizons of God’s Kingdom.

Readings for tomorrow: Matthew 20, Mark 10:32-52, Luke 18:31-19:27

Honor God

Readings for today: Luke 12:1-13:30

One of the real benefits of coming to Africa is I learn to think in different ways. Ethiopia is an honor-shame culture like much of the rest of the world. What this means is they tend to think collectively instead of individually. Morality is determined relationally rather than internally. The focus is not so much on how to get something right as it is to honor the person and/or community in the process.

The Bible is written in an honor-shame cultural context. It cannot be fully understood apart from this. The stories Jesus tells are less “morality tales” and more about how to honor God and one another through the gospel. The story of the rich fool is a prime example of what I’m talking about. The traditional interpretation is that the man placed his trust in his riches. His sin was to build bigger barns. He was greedy and therefore fell under God’s judgment. But a close reading from the honor-shame perspective reveals even deeper truths.

What was the man’s primary sin? What was it that would have been obvious to everyone listening to Jesus that day? It was when he said, “I know what I will do…” His refusal to honor the community was his major mistake. Whenever a person had a bumper crop in the 1st century, he would make his way down to the village gate to seek advice from the elders. He would tell of the abundant blessings God had poured out on him and he would ask them what he should do. They would deliberate and discuss but eventually would suggest things like making an extravagant offering to the Lord, throwing a party so the whole village could celebrate, and giving to the poor. The man would then go out and do all these things in an effort to bring honor to his community. If, after giving to God and giving to the poor and throwing a party, he still had too much for his current barns to hold then perhaps it would be time to throw up new barns. Perhaps the whole community would come out to help. And everyone would experience the blessing.

As American Christians, we tend to think far too individualistically and we tend to read the Bible far too individualistically. We turn everything into a personal morality tale and while that isn’t all bad, it certainly doesn’t get to the heart of the gospel. When Adam and Eve first sinned in the Garden of Eden, they realized they were naked and immediately felt ashamed. The heart of the story from Genesis 3 onward is of a God who is on a mission to remove our shame. Remove our guilt. Remove our sin. He seeks to cover our shame with His own honor and that’s why Jesus tells the stories He does. This is the central message at the heart of the Good Samaritan and the Prodigal Son. It’s the primary driver behind this parable of the rich fool and so many others like it. Jesus takes all His divine honor and glory and gives it away to tax collectors and prostitutes and other sinners.

How then do we respond? We respond the way a tax collector named Zaccheus did. He gave away half of his possessions and made restitution to those he had defrauded. We respond the way a prostitute did, breaking a jar of costly ointment – her most prized possession – over Jesus’ head in an extravagant act of devotion. We respond the way the first disciples did, leaving everything behind in order to follow Jesus. This is how those who have been honored by God seek to honor Him in return.

Readings for tomorrow: Luke 14-15

Cutting Through the Noise

Readings for today: Luke 10, John 10:1-11:54

Noise. There’s a lot of it in our lives. From the moment our alarm clocks go off until we finally put down the phone or turn off the television at the end of the night, our lives are full of noise. So many voices. Telling us all kinds of things. Much of it not good for us. The bully at school who tells us we’re worthless. The co-worker who’s so negative all the time. The spouse who badgers or berates us. The child who screams when they don’t get their way. The commercials that tempt us to think life is all about us. The subliminal messages coming through on social media that constantly invite comparison. The news outlets spinning world events to bolster a particular worldview. The proliferation of fake news, gossip, and a rumor mill run wild. And, in the middle of it all, the still small voice of God whispering continually to our hearts.

Can you hear Him? Can you hear His voice? Amidst all the noise and distractions? When was the last time you sat in silence? I mean true silence. No one around. No devices present to distract. No radio. No television. Just you and God sitting in silence together. “My sheep hear my voice…” Perhaps one of the main reasons we struggle so much with our faith is we do not take the time to listen for God’s voice. We expect Him to compete with all the other voices in our lives. Shout them down. Yell over the top of them. We expect Him to make Himself known to us but we refuse to create space in our lives for that to happen. Instead, we expect Him to push His way in. Elbow His way to the front of the line. Then and only then will we turn and acknowledge Him.

Jesus doesn’t work that way. There’s a great story from the Old Testament about a man named Elijah. He went out to meet with God. A great storm whipped up. God wasn’t in the storm. A great fire raged. God wasn’t in the fire. A great earthquake shook the very ground. God wasn’t in the earthquake. Then a still small voice. Elijah covered his head. He knew he was hearing the voice of God. “My sheep hear my voice…” Do you want to hear the voice of God? Make time for solitude and silence in your life.

For me, this often comes at the end of the day. My children are in bed. My wife as well. I sit in my favorite chair in the living room. Nothing is on. I read God’s Word. I meditate. I pray. I think back over the events of my day. The people I met. The conversations I had. The work I was able to accomplish. I pay close attention to how I experienced each moment. And I lay those feelings before the Lord. I ponder what’s to come the following day. What am I excited about? Nervous about? Who will I be meeting with and how can I serve them? What challenges will I be facing and how do they make me feel? All of these things I simply lay before the Lord and ask Him to speak into them. Sometimes He does. Sometimes He simply reaches out and takes my hand, letting me know He’ll be with me no matter what.

My sheep hear my voice. I know them. They follow me. There’s nothing more comforting than walking through life with the Good Shepherd at your side.

Readings for tomorrow: Luke 12:1-13:30

No Condemnation

Readings for today: John 7-9

We’ve all probably heard the phrase, “Love the sinner, hate the sin.” I don’t know about you but I have not found it all that helpful. First of all, those who do not believe are not convinced they are “sinners” and tend to resent the moniker. Second, it’s really hard to do. Separating one’s behavior from one’s identity is growing more and more difficult in our world. In fact, there are many who would argue it is impossible. And yet Jesus seemed to do it all the time.  

The beginning of John 8 is a famous story. Maybe one of the most famous in all of Scripture. And though it’s origin is questionable - it doesn’t appear in the earliest and best manuscripts - it just sounds like Jesus so we tend to keep it in. A woman caught in the very act of adultery is brought before Jesus. The Pharisees and teachers of the law are almost gleeful in their condemnation. They can’t wait to pick up the first stone. They throw her down before Him, pretty convinced He will have mercy which in turn will allow them to accuse Him of breaking the Law. Of course, anyone familiar with the Law can already see the problem. If they caught this woman in the act, where is the man? According to Leviticus 20:10 both parties deserve the death penalty. Perhaps that’s what Jesus is writing in the dust? Maybe He knows the man’s name? If they caught her in the act, why have they not carried out her punishment? The Law is clear. What’s stopping them? Perhaps it’s because they don’t really care about her crime but are far more concerned with trapping Jesus? 

In response, Jesus does this extraordinary thing. He puts the onus back on them. “Let the one who is without sin cast the first stone.” He hasn’t condemned her nor has He affirmed her. He hasn’t condemned the Pharisees nor has He affirmed them. Instead, Jesus brilliantly lobs the ball back in their court and forces them to make their own decision. The Pharisees put down their stones and slowly walk away. The woman is left all alone, prompting this famous exchange. “Woman, has no one condemned you?” “No one, Lord.” “Nor do I condemn you. Go and sin no more.” 

I simply love this about Jesus. He accepts people for who they are but loves them too much to leave them there. He meets us right where we are, takes us by the hand, and leads us to a better place. He accepts us, warts and all, without affirming our sin. To the Pharisee, he says, “Are you really without sin?” To those caught in sin, he says, “I do not condemn you.” And to both, he says, “Go and sin no more.” 

As Christians, there is a lot in this world we simply cannot affirm. Changing attitudes in gender and sexuality. Abortion on demand. Racism and sexual abuse. Deceit and falsehood. Anger and hate. These things are not of God and yet so many embrace them. Defend them. Use them as means to a greater end. The answer cannot be rejection. Jesus simply will not allow us to walk away from anyone, including our enemies. So we must find a way - as Jesus found a way - to accept people for who they are without affirming their beliefs, attitudes, or behaviors. Thankfully, this is the heart of the gospel. While we were still sinners, Christ died for us. While we were enemies of God, Christ made peace with us. While we were pushing Him away, Christ embraced us. May the Spirit give us the courage to do the same!

Readings for tomorrow: Luke 10, John 10:1-11:54

True Greatness

Readings for today: Matthew 17-18, Mark 9:2-50, Luke 9:28-56

We all want to be great. We all want to be known. We all want to be significant. In large or small ways, we all desire success. Achievement. Recognition. We want to be the best. Finish first. Get to the top of whatever mountain we’re trying to climb. We want respect. We want the people around us to think highly of us. We want to be able to look in the mirror and be proud of what we see.  

The same was true for the disciples. They signed on - or so they thought - to this new kingdom movement. They believed Jesus was the Messiah. They believed He was the Christ. And for them - Jews living in the 2nd Temple period of Israel’s history - this could only mean one thing…Jesus would lead a revolution. He would cleanse the Temple. Toss out the religious elites. Overthrow the Romans. Re-establish the throne of David. Win Israel’s independence from foreign powers. This is what had happened throughout their history and they wanted in on the ground floor when it happened again.

So they asked Jesus, “Who is the greatest in the kingdom of heaven?” It’s a loaded question. Freighted with all kinds of cultural and relational baggage. On a personal level, they are asking for themselves. Which of us is the greatest? Which of us will get to sit at your right hand? On a cultural level, they are asking for discernment to find out who’s in and who’s out. Who among the crowds that are following them are worthy to be part of this new kingdom? And who do we need to keep out? On a political level, they want to know who will hold the power and positions of influence in this new kingdom?  What cabinet positions will we occupy once you’ve established your rule and reign? They want to know so they can prepare. They want to know so they can start jockeying for position. They’re probably looking around at each other, measuring the competition. 

Jesus’ response had to be mystifying. The humblest are the greatest? The last are the first? The least have the most? We have to become like children to enter the kingdom? Remember, in that culture, children were non-persons. More like property. They had no rights. No freedoms. At the same time, children were deeply loved. Showered with affection. They were considered God’s greatest blessing for a family. So what is it about children that makes them so great in Jesus’ eyes? 

First and foremost, trust. Children, especially when very young, find it easy to trust. They accept what their parents say without question. If you tell them the sun will rise at midnight, they will wake up fully expecting it to happen. They believe easily. They are not skeptical. At least not until they get older. They’ve not had all the life experiences that can make us cynical and bitter. They see the world through rose-colored glasses. They believe the best about those around them. And this is what Jesus wants from His disciples as well. 

Second, humility. Little children do not harbor ambition. They do not need to be rich and famous. They do not grasp for power or influence or authority. They are not wrapped up in achievement or success. They are not self-conscious or even self-aware. Self has no place in their thinking at all! I believe it was CS Lewis who once said “true humility is not thinking more highly of yourself than you ought. Nor is it thinking less of yourself than you ought. It is simply thinking of your “self” less.” This comes naturally to a child and Jesus wants it to come naturally to His disciples.  

Third, wonder. Children live with a sense of wonder and awe at the world around them. They love to explore. They love to adventure. They are naturally curious. Naturally inquisitive. They want to know why things work they way they do or why things are the way they are. I remember when my four children went through their “why” phase. Every question. Every day. For weeks on end. Why this? Why that? Why? Why? Why? Sure, it got annoying but when I stepped back, I could see the wonder underlying it all. They simply wanted to know more about this grand world in which we live.  

There are probably many more lessons we can draw from our passage this morning but I have to believe Jesus - coming off His transfiguration moment - wanted to cement in His disciple’s hearts the truth of His Kingdom. It would not be like the kingdoms of this world. It would not be run like the kingdoms of this world. It would not hold to the same values of the kingdoms of this world. It would be radically different. Wholly other. And their entrance into such a kingdom would come only as they left their old lives behind and embraced the new life Jesus offers in Himself.  

Readings for tomorrow: None

The Cross-Shaped Life

Readings for today: Matthew 16, Mark 8:11-38, 9:1, Luke 9:18-27

Following Jesus requires sacrifice. It requires self-denial. It requires picking up a cross. Jesus pulls no punches in our reading today. When Peter takes up the tempter’s role and tries to convince Jesus to forgo the way of suffering laid out for Him, Jesus rightly perceives the presence of Satan behind Peter’s words. He rebukes Peter harshly just as He once rebuked Satan in the desert, just as He will rebuke him again in the Garden of Gethsemane. Satan is ever-present in Jesus’ life. Always seeking to turn Him aside from His Father’s plan. Satan knows who he’s dealing with. He’s under no illusion as to Jesus’ identity. He may not understand the full implications of the cross. He may not be able to see the resurrection. But he knows Jesus is the Son of God. He knows Jesus holds the power and authority of God. He knows Jesus is on a mission from God. And he does all he can to derail Him along the way.

Satan is ever-present in our lives as well. Always seeking to turn us aside from the Father’s plan for our lives. It’s why he tempts us constantly to choose a path without suffering. A path without pain. A path without sacrifice. Satan knows what happens when Christians take up a cross. His power is made perfect in their weakness. His Kingdom comes through their surrender. His will is done as they willingly relinquish all they are and all they have to Him. This is what Satan fears most. True believers who pursue a lifestyle of self-denial in the name of Jesus. True believers who willingly lay down their lives for the sake of the gospel. True believers who find their greatest joy in giving it all for the sake of the Kingdom.

We cannot avoid the cross-shaped life. Not if we want to follow Jesus. On the contrary, Christians understand our lives are not our own. Our possessions are not our own. Our money is not our own. Our time is not our own. Our talent and ability is not our own. Our gifts are not our own. All our achievement and success is not our own. All of these things have been given to us by God so that we might share them with those around us. All of these things have been entrusted to us by God so that we might steward them for His Kingdom purposes. And all of us will one day have to stand before the Lord and give an account of what we did with all He has given us.

Take some time today and reflect on all God has given you. Open up your schedule and prayerfully ask God how He wants you to spend your time. Are you spending daily time with Him. Are you engaging in weekly, in person worship with other believers? Are you regularly finding ways to serve your church family and community? Review your bank statement and latest update to your investment portfolio and ask God how He wants you to spend your money. Are you giving Him the firstfruits of your hard work? Are you giving at least ten percent of your income to the Lord? Are you seeking to be more generous and more sacrificial with each passing year? Sit back and ponder the gifts and talents and abilities God has given you. How are you using these gifts for God’s Kingdom purposes? How are you offering these gifts in service to God? As you spend time in prayer, make sure to take every thought captive to Christ through His Word. Satan will do all he can to derail this process. He will do all he can to disrupt and distract you along the way. He wants you as far away from the cross as possible. Rebuke him and instead cling to Jesus.

Readings for tomorrow: Matthew 17-18, Mark 9:2-50, Luke 9:28-56

Sent Ones

Readings for today: Matthew 10, 14, Mark 6:7-56, Luke 9:1-17, John 6

I leave Sunday for Africa. I will fly out of Denver around 9PM and arrive in Dessie, Ethiopia on Tuesday at 4:15PM. Tee to green, it’s a journey of about 36 hours. Dessie is located in the Amhara region of Ethiopia in the northern part of the country where a conflict has been raging off and on for a couple of years. Dessie itself was occupied for a period of time before the government recaptured it last year. We are heading there to train church planters. Last spring, we launched fifty new church planters into the area and we are planning on launching seventy-five more next week. We will spend our time praying for them. Worshipping with them. Training them. Interviewing them. Partnering with their local, indigenous denominations to make sure they have the resources they need. It’s a hard work. They will be ministering in an area where there is not only political conflict but religious conflict as well. They will face persecution. They will face opposition. They will face hostility. But they are not alone. Jesus is with them. The Holy Spirit empowers them. They’ve been given authority to heal the sick, cleanse lepers, cast out demons, and raise the dead. It’s why I love being around them so much. They remind me of the first apostles.

Apostle is a word that simply means “sent one.” It’s less a title and more a description of a role. Apostles are emissaries. Their purpose is to convey a message. It was commonly translated “messenger” in ancient times. One can easily see why Jesus picked up this term. He was sending His disciples out on a mission. Their job was to proclaim the good news of the Kingdom of God in word and deed. They were to speak God’s Word and then demonstrate the authority of God’s Word through the performance of miraculous signs and wonders. It was a powerful combination. One that put them at odds with the local political and religious authorities. As a result, they would face hostility and opposition and persecution and yet many would believe their message and receive saving faith.

Every single Christian is called to be an apostle. Every single Christian is sent out by Jesus to proclaim the good news of the Kingdom of God. Every single Christian is called to risk everything for this endeavor. Our lives. Our livelihoods. All our worldly wealth and possessions. We are to hold nothing back in our attempt to reach the world with the gospel. This is what set those first disciples apart. It’s what set the early church apart. It’s what still sets apart Christians in places like Ethiopia, Djibouti, or South Sudan. They are changing entire villages and regions as they faithfully and sacrificially give their lives to answer the call. Are we not called to do the same? In whatever village, town, city, or region where we’ve been planted?

Readings for tomorrow: Matthew 15, Mark 7, 8:1-10

Riding Out the Storm

Readings for today: Matthew 8:18-34, 9:18-38, Mark 4:35-41, 5:1-43, Luke 8:22-56, 9:57-62

Every year around Christmas or my birthday, my wife and I talk about how notoriously difficult it is to buy a gift for me. I have a few hobbies like hiking or reading or working out but those don’t come with a lot of needs. I’m not big into clothes. I don’t have a lot of toys. I live a pretty simple life at the end of the day. However, last year something changed. I found an organization that employs artists to re-produce famous artwork in the same medium. I told my wife about it and she asked if I would ever want something from them. I asked for an oil on canvas reproduction of The Storm on the Sea of Galilee painted by Rembrandt in 1633. She agreed. She got our whole family to pitch in. It took fourteen weeks to arrive and it now hangs in my office next to the rocking chair where I spend time with God almost every morning.

I love looking at that painting as I meditate and pray. I often find myself identifying with one or more of the disciples in the boat. Sometimes I’m near the front trying with all my might to keep the sails up in the midst of the storm. Sometimes I’m in the back holding onto the rudder. Sometimes I’m the guy puking over the side. ;-) Through it all, Jesus just sits there calmly letting me know He is with me. I am in no danger because He is in control. The wind and the waves pose no threat to Him or to those who call on His name.

Take a look at the painting below. Let yourself marvel with the disciples at the One who controls every storm. Let yourself rest in His presence. Let His peace flow over you. No matter what you may be going through in your life right now, He is with you. You are in no danger. He can heal every disease. He can cast out every demon. He can even raise the dead! Nothing in this world can snatch you out of His hand!

Readings for tomorrow: Matthew 10, 14, Mark 6:7-56, Luke 9:1-17, John 6

The Kingdom of God

Readings for today: Matthew 13:1-53, Mark 4:1-34, Luke 8:1-18

Have you ever wondered what the Kingdom of God is actually like? And how it differs from the kingdoms of this world? In our readings for today, Jesus takes up the subject of the Kingdom of God and describes it from a number of different angles.

• The Kingdom is like a field full of different kinds of soils, some more fruitful than others.

• The Kingdom is like a paddock where both wheat and weeds grow up together.

• The Kingdom is like the smallest of seeds that blossoms into one of the largest of trees.

• The Kingdom is like the little bit of leaven one puts in bread to leaven the whole lump

• The Kingdom is like a treasure hidden in a field.

• The Kingdom is like that one pearl of great price.

• The Kingdom is like a net that captures all kinds of fish, some good and some bad.

It is striking how different Jesus’ kingdom is from the kingdoms of this world. The world’s kingdoms value wealth and power and success. They measure themselves according to their size and influence. Their goal is to achieve as much as possible. To sit atop the rankings. They jockey for position. The compete with one another. They take delight on another’s fall even as they scramble for a higher rung on the proverbial ladder. 

Sadly, too many churches fall into this trap as well. We value attendance. The size of our annual budgets. The number of people on staff. The beauty and attractiveness of our property and facilities. We jockey for position on Outreach Magazine’s Top 100. We seek to expand our brand by planting churches in communities where many other gospel-preaching churches may already exist. We define success by the number of new attendees even though statistics show they are often transfers from the churches around us. So our “success” is really another church’s “failure.” The American church is particularly susceptible to this line of thinking. I heard a pastor recently argue that we should pull back from missions around the world so we could focus on planting churches in America. After all, he said, imagine what God could do with all the resources we have in this country? As if God needs our resources to accomplish His mission. 

I will confess my own failings here as well. It is so tempting for me to focus on the crowd that gathers on a Sunday morning. To dwell on how they receive the message I preach and whether or not they are putting it into practice. I spend a lot of energy daydreaming over what God could do with the resources of my church family and how that would impact not only Parker but the whole world. If I am not careful, my passion to reach the lost with the gospel and see God awaken every heart in my congregation could spill over into a sinful trust in our strength. Our wealth. Our resources. It is good to be reminded that the Kingdom cannot be measured by the number of people who attend. The number of dollars given. The ability to expand programming and update facilities. The Kingdom is measured in much smaller, more subtle ways. It is the man set free from addiction. The abused woman who finds a listening ear. It is a marriage saved by counseling. A child who invites Jesus into their heart. It is a person going on a mission trip for the very first time or volunteering to serve in a classroom even though they feel so inadequate to the task. It is men and women stepping forth to lead and serve in all sorts of ways. This is what the Kingdom is like. It is often hidden. Often under the radar. Often under the surface. It is messy and complex. Never clean or neat or easy. It is often two steps forward, one step back. The people we think have so much potential often are the most resistant and the people we often overlook become the true heroes and heroines of the faith. 

In my experience, good soil is always mixed in with concrete, gravel, thorns and thistles. Wheat is always mixed in with weeds. Mustard seeds often get lost in the shuffle. Leaven disappears into the dough. The treasure sometimes stays hidden for years. Finding that one pearl can take decades. Casting a wide net brings in all kinds of fish. Such is life in the Kingdom and thank God it’s not up to me to sort it all out. 

Readings for tomorrow: Matthew 8:18-34, 9:18-38, Mark 4:35-41, 5:1-43, Luke 8:22-56, 9:57-62

A House Divided

Readings for today: Matthew 12:22-50, Mark 3:22-35, Luke 8:19-21, 11:14-54

“Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.” (Matt. 12:25)

Abraham Lincoln quoted this verse in his famous campaign speech delivered in 1858 at the Illinois Republican State Convention. Though largely unknown, he had just won the nomination to run for U.S. Senate against Stephen A. Douglas. Lincoln was referring to the issue of slavery, of course. Douglas wanted to find a middle ground between the North and South but Lincoln knew better. He knew the issue had to be settled once and for all. He knew there could be no compromise. He knew the United States could not continue with half in support of slavery and half in support of freedom. A nation divided cannot stand.

The same was true in Jesus’ day. The house of Israel was divided along all kinds of political lines. Some supported collaboration with Rome. Some refused to entertain any such thing. Some advocated for a violent overthrow. Others eschewed violence altogether. Some believed the answer was Torah faithfulness. Others withdrew into the desert because they believed the religious authorities were corrupt. And then along comes Jesus. A miracle worker. A healer. An exorcist. He performs His signs and wonders publicly and it must have felt to the scribes and Pharisees like He was throwing gasoline on the fire. It’s why they tried so hard to discredit Him. Accusing Him of casting out demons by the power of the devil. But Jesus was ready for them. He knows their kingdom is divided and is about to be laid waste. He knows the glorious city of Jerusalem is a tinderbox waiting to explode. He has no desire to act as an “accelerant” rather He wants them to see and experience the Kingdom of God. He points them to the fruit of His actions. The blind see. The mute speak. The deaf hear. The lame walk. These are not acts of the devil that result in further pain and suffering and division and brokenness. No, the fruit Jesus bears is healing, wholeness, and restoration. All signs of the Holy Spirit at work.

I’ve been thinking about this verse a lot recently. We are raising teenagers in our home so it can often feel like we are living in a “house divided.” Sometimes the conflict is almost too much to bear. It’s in those moments when things seem hardest that God speaks to me. He reminds me His mercies are new every morning. His faithfulness is great. I can cast all my anxieties on Him because He cares for me. His perfect love casts out all my fear. He sets me free to bear the fruit of healing, wholeness, grace, and peace as I raise my children and they are blessed. A family divided cannot stand.

I am also the pastor of a church. It’s not easy leading a church in these tumultuous times. The COVID pandemic exposed all sorts of divisions politically and socially among God’s people. Many of our political leaders stoked the fires of fear and anger and hatred and division and sadly those fires are burning bright in many churches. It’s heartbreaking to receive some of the emails I’ve received from people I’ve known and loved for many years. It’s painful to watch families and communities split apart over issues that have nothing to do with the gospel. Many pastors are leaving the ministry. Many churches are closing their doors. A church divided cannot stand.

How does a follower of Christ respond in this cultural moment? We respond like Jesus. We make it our aim to act as agents of healing in our communities, doing all we can to come alongside those who are hurting. We act as agents of unity in our communities, doing all we can to bring people together. We act as agents of wholeness in our communities, binding up the broken and helping them put the pieces back together. We act as agents of blessing in our community, bearing the fruit of the Spirit which is good and righteous and true.

Readings for tomorrow: None

Dining with Jesus

Readings for today: Matthew 8:5-13, 11:1-30, Luke 7

Imagine you’re having Jesus over for dinner. You send out invitations. Line up a caterer. Clean your house. Put out tables and chairs. Light your scented candles. Maybe even spring for some live music. You leave nothing to chance. You want Him to be impressed. The day of the affair arrives. Your home is packed with people. These are your friends. Your colleagues. Your family. All of whom cannot wait to meet Jesus. He walks in. What do you do? Do you greet Him? Offer to take His coat? Get Him a drink? Give Him the seat of honor? Do you make sure to serve Him first as your guest? Introduce Him to all your friends by name? Make sure He feels welcomed and honored? Of course you would. You would be embarrassed if you didn’t. Your friends would be ashamed of you. 

Let’s take it up a notch. Imagine what would happen if a homeless man wandered in to your home that evening. Or a prostitute. Or a drug addict. Imagine them disrupting things. Imagine the crowd parting as people stumble over themselves so they don’t have to touch them. Imagine the room going silent and all eyes turning to you to see how you will respond. Now imagine those same eyes shifting to Jesus as the homeless man/prostitute/drug addict falls at His feet. Weeping. Shedding so many tears, Jesus’ feet literally become drenched. Now imagine the homeless man taking out a dirty handkerchief to wipe His shoes. The prostitute letting her hair down to dry his feet. The drug addict using his ratty t-shirt. You would probably be uncomfortable with the whole scene. Unsure of what to do or how to respond. Embarrassed by their behavior. After all, this whole affair is supposed to be about impressing Jesus! 

Imagine Jesus turns to you and tells you a story. Two people went into deep debt to a loan shark. One for five hundred thousand and the other for fifty. Neither could afford to pay. In a shocking move, the loan shark forgave both their debts. Which would love him more? The one who owed him the greater amount, of course. This homeless man. This woman of the night. This poor addict struggles with many things. Their lives are a trainwreck. Your life, on the other hand, is good. You live in a nice home. You are surrounded by people who love and respect you. You make a good living. You enjoy some of the finer things of life. Yes, you know you are not perfect. Yes, you have your own struggles. Yes, life is not always easy. But you have been given much whereas this man. This woman. This addict has been given little. And even what little they did have has been squandered away. Who do you think will love Me more? 

The one who is forgiven much, loves much. The one who is forgiven little, loves little. Friends, ask the Father to show you the full measure of your sin. Ask Him to show you how far you have fallen short of His glory. Not so that you will despair but so you can more deeply appreciate the sacrifice He made to save you. God did not send His Son into the world to condemn it. He sent Jesus so the world might be saved through Him! All of us from the richest to the poorest. From the most privileged to the most oppressed. Perpetrators and victims alike need forgiveness. We all need grace. And Jesus stands ready to offer it to us in abundance. Know your sins have been forgiven and let that fan the flames of your devotion to Jesus. 

Readings for tomorrow: Matthew 12:22-50, Mark 3:22-35, Luke 8:19-21, 11:14-54

Building a Strong Foundation

Readings for today: Matthew 5-7, Luke 6:20-49, 11:1-13

“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” (Luke‬ ‭6:46-49‬)

The Sermon on the Mount is the greatest sermon ever preached. Period. In it, Jesus casts His vision for His Kingdom. He defines what life looks like under His rule and reign. He sets boundaries around human desire and behavior to protect us from self-destruction and to teach us how to build a life that will last forever. Sadly, too many of us believe we can choose our own path. Defiantly, we try to chart our own course into eternity. Foolishly, we attempt to bushwhack our way through the wilderness of this world only to quickly lose our way. The results are tragic and heartbreaking.  

I wonder sometimes why we find our culture’s pact with sin and death so enticing. What is it about our culture that draws us in? We all know it’s not good for us. We all know the pace we set isn’t healthy. We all feel the effects of isolation and loneliness. We all struggle under the pressure that’s created and exasperated through social media. So why do we persist? Why can’t we seem to opt out? Are we truly so addicted we cannot stop? 

How many families have to break up? How many pills do we have to take? How many children have to suffer before we wake up from the nightmare we find ourselves in? When will we stop believing the lie that life is all about me? All about my wants? All about my desires? The world tells us to “follow your heart” and “be true to yourself.”  I can think of nothing more devastating. The world tells us we “can be whoever we want to be” and to do “whatever feels good.” I can think of nothing more heartbreaking. Do we not see the pain we are leaving in our wake? The broken relationships? And for what? So we can selfishly pursue our own happiness at the expense of others? Do we not see the toll this is taking? The high price we are paying? The cost to those around us, especially those we love most? (If you need examples, do a google search on the New York Times and divorce. They have published several articles over the last couple of years extolling the virtues of divorce as an act of “self-actualization.” Ugh.)

I meet them every single day. In coffee shops and bars all over town. Men and women and children who are suffering. Struggling. Wrestling with a deep sense of existential loneliness because they have tried their best to do life on their own. They “believed in themselves” but that belief took them nowhere. Like Sinatra, they did life “my way” only to find themselves at a dead end. They tried to be the captain of their own destiny. The master of their own fate. The ruler of their own domain only to discover their reach far exceeded their grasp. In the words of Jesus, they built their entire lives on sand and their ruin was great.  

Perhaps that describes you today. You are looking around at the ruins of your marriage. The ruins of your family. The ruins of your professional career. Your bank account is overdrawn. Your energy levels are dangerously low. Your emotional reserves are tapped out. Your relationships are broken. Your heart is aching. And you feel so very alone. Depressed. Angry. Frustrated. Anxious. Afraid. Perhaps you’ve even been tempted to put an end to it all. Don’t believe the lie! God is with you! Even in the valley of the shadow! Even in the darkest of nights! His presence is always there to comfort and to guide and to bring us back into the light! 

So how do we get from here to there? We start building on the rock. We start by surrendering our hearts and lives to Jesus. We invite the Holy Spirit to come and take up residence within us so He may transform us from the inside out. Only God can re-orient the desires of our hearts! Only God can re-prioritize the values of our lives! Only God can redirect our loves. As He does this deep work in us, what comes out of us begins to change. Life on the outside begins to reflect the new life that’s emerging on the inside. Regenerate actions flow from a regenerated heart. New wine is poured from new wineskins as God removes our hearts of stone and gives us new hearts that beat for Him alone! 

How do we know if we’ve received this new heart? Look at the Sermon on the Mount. Rather than treat it as a list of “do’s and don’ts“ instead consider it more of a diagnostic. Let the words of Jesus dissect your every thought. Your every deed. Your every emotion. Let it stand like a plumb line in your life against which you are constantly measuring yourself. Not because you must earn God’s favor but because you long to bring glory to God. Not because you have to follow some law but because you want to chart the progress the Holy Spirit is making in sanctifying you for His Kingdom. Not because you have to clean yourself up before God can love you or accept you but because you trust He has already done so and is hard at work to present you blameless before His throne. 

One can spend a lifetime learning from these few chapters and still never arrive. This isn’t about perfection, friends. It’s about the journey. It’s about following the way of Jesus. And if you are like most, you will find yourself stumbling down the road like a drunk man, swaying from one side to the other. That’s okay. That’s actually quite normal. The key is to keep walking down the road. 

Readings for tomorrow: Matthew 8:5-13, 11:1-30, Luke 7

Mercy over Sacrifice

Readings for today: Matthew 8:1-4, 9:1-17, 12:1-21, Mark 1:40-45, 2:1-3:21, Luke 5:12-6:19

“Those who are well have no need of a physician but those who are sick. Go and learn what this means: ‘I desire mercy and not sacrifice.’ For I came not to call the righteous but sinners.” (Matt. 9:12-13)

This is what I love most about Jesus. He absolutely loves sinners. He loves the lost. He loves the wandering. He loves the confused. He loves the doubter. He loves the questioner. He loves the hurting. He loves the broken. He loves the oppressed. He loves the enslaved. He loves the imprisoned. He loves all those who find themselves struggling with unbelief. He not only loves them but He comes to be with them. He comes to heal them. He comes to rescue them. He comes to deliver them. He comes to set them free. He comes to reclaim them. He comes to redeem them. He will never rest until He chases down every single person who is lost and brings them home again. This is His heart and we see it on full display in today’s reading.

Jesus is the Great Physician. He has come to heal the great sickness infecting all of humanity. He knows sin is more than what we do or say or think. It is a disease that corrupts all it touches. A pervasive power at work inside us, poisoning our very souls. It is a terminal illness we cannot escape. A pandemic for which we have no effective treatment. Thankfully, Jesus sees our helpless condition. Jesus knows the hopeless condition into which we are born. And He alone has the power to heal us. Even more importantly, Jesus wants to heal us. It is the great desire of His heart. It is the fundamental reason behind why He came.

Can you imagine what might happen if the followers of Jesus became known more for mercy rather than right sacrifice? Known more for love of sinners rather than condemnation? Known more for compassion towards those who are lost and wandering, doubting and deconstructing than judgment?This is Jesus’ call to us today. As we go about our daily lives, we meet all kinds of people. Lepers, paralytics, tax collectors, sinners, Sabbath-keepers and Sabbath-breakers, Pharisees, scribes, men and women with withered hands and withered souls. How do we respond to them? Do we treat them with the dignity and love they deserve as human beings made in the image of God? Do we have compassion on their helpless and hopeless estate? Are we willing to extend grace and mercy and embrace them as Jesus did? Pray for God to open your eyes to truly see the spiritual condition of those around you. Pray for God to fill your heart with His love and compassion so you might minister to their deepest needs. Pray for opportunities to introduce them to the Great Physician who longs to heal them and make them whole.

Readings for tomorrow: Matthew 5-7, Luke 6:20-49, 11:1-13

Humility

Readings for today: John 3-5

I grew up the “hero” of an alcoholic family system. For those who may be unfamiliar with family systems theory, it’s the idea that everyone within a dysfunctional family plays a particular role. Each individual role is designed consciously or subconsciously to help the individual cope with the shame of the brokenness of the particular system. In my family’s case, it was the shame of alcoholism and since I was the hero, I attempted to draw everyone’s attention away from the source of our shame by over-achieving. I did my best to be perfect. I wanted to prove to everyone how I had escaped the system. Overcome the shame. Achieved success despite my background. The result was deep insecurity covered over by an inflated ego.

Naturally, I brought this with me into my work as a pastor. The “hero” mentality in me feasted on the help I was able to provide, the success I had in leading churches, and the praise I received for my pastoral work. This led me to try even harder and achieve even more and I soon found myself burning out. I went to a counselor. He asked me a question in our first session that hit my like a ton of bricks, “Who are you trying to impress, Doug?” For the first time, I began to question my approach to life. Who was I trying to impress? Why was I trying so hard? Why did I live with such deep insecurity? I wish I could say I found answers to these questions right away but it took me several more years and a truly brutal 19 months in Wisconsin to figure things out. God humbled me in Wisconsin in ways that can’t be expressed in words. He broke me utterly. He crucified my ego. He exposed my empty ambitions and vain conceit. He stripped my life down to the studs. Took away all I held dear. Made me the “villain” in my own story and helped me see my desperate need for grace. It was like a 2nd conversion. It was like I was born again…again.

I think this is why I love John the Baptist so much. He has absolute clarity about the real “Hero” of the story. It’s not him. Despite his popularity and fame, he recognizes he is simply a witness. A man called to prepare the way for someone greater than himself. Yes, he has launched a successful ministry. One that changed the lives of who knows how many people. But he recognizes this is not his own work but the work of the Father. “A person cannot receive even one thing unless it is given him from heaven.” (John 3:27) So when his disciples come to him to complain about the growing popularity of Jesus, John’s answer is easy. “He must increase and I must decrease.” (John 3:30) John knows he is the not the bridegroom. He is like the best man, rejoicing greatly to see the bridegroom and hear His voice. Having seen the fulfillment of God’s promise in Jesus, John’s joy is now complete. His work is done. It is enough. He is content.

One of my favorite quotes comes from the founder of the Moravians. A man by the name of the Count Nicolaus von Zinzendorf. He is reputed to have once said, “Preach the gospel. Die. Be forgotten.” I love it. It expresses with clarity the greatest desire of my heart. No matter how significant my influence, how large my church, how successful my ministry, how faithful I am over years of ministry, when I finally retire or pass on I want no one to remember my name. I want no one to give me any credit for what I have done. I have received nothing except that which God has placed in my hands. I have accomplished nothing except through Christ and by His Spirit. I have done nothing worth mentioning except that which God has taken and multiplied many times over. I am simply a vessel through which He does His work. A servant who serves at His pleasure. A lump of clay He has molded for His purposes. May He increase to such an extent in my life that I am completely obscured by His glory and all the credit goes to Him.

Readings for tomorrow: Matthew 8:1-4, 9:1-17, 12:1-21, Mark 1:40-45, 2:1-3:21, Luke 5:12-6:19

Signs and Wonders

Readings for today: Matthew 4:23-25, 8:14-17, Mark 1:21-39, Luke 4:31-44

I have felt for a few years now that we are seeing the beginnings of a tsunami of pain that is just starting to hit our shores. More and more families are breaking down. Our children are suffering from increasing rates of anxiety, depression, self-harm, and suicidal ideation. Our culture is filled with an increasing amount of rage and anger. Death threats are now common against those with whom we disagree. It seems like everything is taken to the extreme. It makes for a very hostile and dangerous environment. Of course it must be acknowledged that what seems new to many of us has been the normative experience for so many of our friends of color or members of the LGBTQ community. They have lived with these threats for decades or more. But is this all there is? Are we doomed to live our lives in a never ending cycle of self-destruction? Constantly drawing and re-drawing our boundaries ever tighter in order to protect those we love? Isolating ourselves more and more from the complexities of the world in order to stay safe? Or is there a different way? A more excellent way?

First century culture in Palestine was little different than our own. Pharisees. Saduccees. Essenes. Herodians. Roman collaborators. It was a divided society where different religious/political factions dotted the landscape. Each vying for power. Each seeking supremacy so they could eradicate their opposition. This was the world into which Jesus was born. It was a world full of violence and pain. A world full of life-threatening poverty and deprivation. A world where death was a daily companion. This was the world in which Jesus launched his ministry. And what a ministry it was! So different than all the rest! Jesus welcomed the outcast. Ate with sinners. Spent time with the ritually unclean. He lifted up women. He cleansed lepers. He restored the isolated and lonely to community. As His fame grew, many people came from all over to bring Him their sick. Their diseased. Their hurting. Their wounded. The demon-possessed were set free. He healed all their afflictions. These were the signs and wonders of a new kind of Kingdom being born. A new kind of King had come into the world. And these were just the “edges of His ways.” (Job 26:14)

Jesus said those who followed Him would do even greater works than He…is that even possible? Can you fathom a world where the church builds on the work Jesus began? What if the church made it her aim to serve her community? Going out each and every week - having been filled and equipped in worship - to share the good news of the gospel? Bring healing in Jesus’ name? Freedom in Jesus’ name? Hope in Jesus’ name? What if the church was known as a refuge? A place of safety and security amidst the turmoil and violence of our world? What if the church was known for love rather than hate? Authenticity and honesty rather than hypocrisy? Would not the fame of Jesus increase? Would not people be drawn to the care and comfort we provide? What if we laid aside our internal theological fights and squabbles and instead linked arms to serve? What if we stopped stabbing our wounded in the back and instead embraced grace as a way of life? What if we put aside our need for political influence and power and instead sought to prayerfully and thoughtfully engage across the political spectrum? And what stops us? Why not start right now? Even today?  

Friends, true followers of Jesus should be known more by what they’re for than what they’re against. Jesus was certainly against many things in his day but he was known for his love and compassion and ministry among the poor. The outcast. The sinner. What is your church known for? And how can you - as a member of that local church - represent Christ more faithfully today?  

Readings for tomorrow: John 3-5

Temptation

Readings for today: Matthew 4:1-22, 13:54-58, Mark 1:12-20, Mark 6:1-6, Luke 4:1-30, 5:1-11, John 1:35-51, 2:1-12

One of the more powerful experiences of my recent trip to Israel was visiting the Mount of Temptation. Tradition holds this is where the Spirit drove Jesus after His baptism. It’s located in the hills outside of Jericho in a desolate region of the country. For centuries, many devout believers have come to this mountain to live as hermits. They come to dedicate their lives to fasting and prayer. You can see some of the original caves in the mountainside. You can even visit a Greek Orthodox Monastery that was built on the slopes overlooking both Jericho and the Jordan River valley. Some of the structures date back to the 6th century and supposedly at it’s heart lies the very cave where Jesus spent His forty days and forty nights.

I took the journey all the way into the heart of the monastery to see the place where Jesus is said to have been tempted. I stood in front of the stone where He sat and looked out the window. I tried to imagine myself in this dry, deserted place without food or water for forty days. I looked at the stones on the mountainside and thought to myself, “These stones? These are the stones He could have made into bread?” I looked out at Jericho to the place where Herod the Great built his winter palace and thought to myself, “This is the kind of power and authority the devil offered Jesus if He simply would fall down and worship him?” I thought of the Temple complex in Jerusalem where the devil tempted Jesus to make a spectacle of Himself and again was struck by the humility and trust and dependence of Jesus. He truly trusted His Father to provide for all His needs. He truly sought the affirmation of His Father above all earthly praise. He truly believed in His Father’s plan for His life.

What about me? Do I trust Jesus in the same way? How do I respond when temptation comes? Am I willing to fast and pray and place myself and my future in my Father’s hands? Am I humble enough to admit my brokenness before Him? Trusting enough to let Him guide and direct my steps? Dependent enough to surrender my will and my life and my hopes and my dreams into His hands? All these questions ran though my mind that day. I don’t know that I came to any hard and fast answers but I did find comfort in reciting Jesus’ words to myself. Claiming His promises and protection for my life. “Do not live by bread alone, Doug, but by every word that comes from the mouth of God.” Do not try to satisfy your every longing but instead let those longings remind you of your even greater longing for God. “Do not put the Lord your God to the test, Doug.” Do not presume upon His grace. Do not take His love for granted. “Worship the Lord your God, Doug, and serve Him alone.” Make God the supreme treasure of your life and prioritize accordingly. In this way, you will find yourself resisting every temptation the enemy might throw your way.

Readings for tomorrow: None

John the Baptist

Readings for today: Matthew 3, Mark 1:1-11, Luke 3, John 1:15-34

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction." (Malachi‬ ‭4:5-6‬)

John the Baptist is one of the most fascinating figures in all the Bible. He is Elijah reborn. The one whom Malachi prophesied would prefigure the coming of the Messiah. He is the messenger. The final Old Testament prophet. Like the prophets of old, he lives an ascetic lifestyle. He dwells in the desert. Survives on locusts and wild honey. Wears clothing made from wild camel hide. From birth, he was set apart as a Nazarite which meant no wine touched his lips nor would he cut his hair. He was filled with the Holy Spirit and he was sent to prepare the way for the coming of the Lord. 

John preached a message of repentance. In keeping with his prophetic forebears, he pulled no punches. He showed no fear. In the face of political and religious opposition, he spoke the truth. He called out the Pharisees for their hypocrisy. He called out the immoral behavior of Herod the tetrarch. He called out the sins of the people as they came to be baptized. He called them to obedience. Called them to surrender. To sacrifice. To devote their lives to Yahweh. And revival began sweeping the region. 

God called John to serve a very special purpose. Though it meant prison. Though it would eventually cost him his life. John was called to prepare the way for Jesus. To make His path straight. To lift up every valley. To tear down every mountain. To straighten out the crooked and smooth the rough edges. He was called to lay the groundwork for the ministry of the Messiah so that all people might see the salvation of God. His calling was not to fame. Fortune. Safety. Security. Comfort. Peace. As soon as his ministry gets rolling, he hands it off. As soon as he is becoming popular, Jesus shows up on the scene. As soon as he really starts getting traction, he steps aside.

"Behold, the Lamb of God, who takes away the sin of the world!” (John‬ ‭1:29‬) This is our calling as well. To step aside. To get out of the limelight. To do all we can to point everyone to Christ. It may not make us popular. It may not gain us fame or fortune or a good reputation. It may cost us some of our rights. Some of our freedoms. Some of us may indeed be put in prison. Some of us indeed may lose our lives. (Not necessarily here in America but certainly in many places around the world.) The calling John received from God has been given to the church. To preach the good news of the gospel to the ends of the earth. To call people to repentance before the Lord. To call people to surrender their lives to Jesus before it’s too late. Before the day of judgment comes. Before the ax is laid to the root of the tree and the wicked are cut off. We too must make straight the path for Jesus. We too must lift up every valley. Tear down every mountain. Straighten out the crooked and smooth over the rough edges. In short, we must do all we can to remove every barrier to Christ. We must ourselves get out of the way so that others will see Jesus. 

Readings for tomorrow: Matthew 4:1-22, 13:54-58, Mark 1:12-20, Mark 6:1-6, Luke 4:1-30, 5:1-11, John 1:35-51, 2:1-12

Reaction to Jesus

Readings for today: Matthew 2, Luke 2:39-52

Jesus evokes the strongest of reactions. Wise men from the east. Probably pagan astrologers who watched the skies over Babylon. Men who possibly had been raised on the stories of their fabled Jewish forebears, Daniel, Shadrach, Meshach, and Abednego, come to Israel following a star. The heavenly sign was so compelling they traveled who knows how many miles over how many weeks to worship and offer gifts to a newborn king.  

Jesus evokes the strongest of reactions. The king of Israel. Descendent of Esau through his father who had converted, Herod was raised a Jew. However, he was not of the Davidic line and therefore was a pretender at best to the throne. Furthermore, he reigned at the whim of Caesar, his first allegiance being to the Roman Empire rather than Yahweh. He received the news the wise men brought and was troubled. The news of a new king being born would be a threat to his own power. So he marshals his forces and lays waste to the entire region surrounding Bethlehem, killing all the male children under two years of age. 

Jesus evokes the strongest of reactions. Joseph and Mary are traveling home from their annual trek to Jerusalem. After they make camp for the night, they realize Jesus is not with them. He has remained behind. So back they go frantic in their search for their now 12 year old son. For three days, they searched high and low throughout the city only to find him in the Temple, sitting among the teachers, listening and asking questions. “Why have you treated us like this?” Why disrespect us? Why not obey us? Why did you not come when it was time to go? Their anger and frustration is palpable. And Jesus humbles himself and returns with them to Nazareth. 

Jesus evokes the strongest of reactions. The Heavenly Father looks down on His Son. Sees Him in danger in Bethlehem and sends an angel to warn his parents to flee the coming massacre. Sees him at the Temple listening and learning from the teachers of the Law. Sees him as he grows up under the love and guidance of Joseph and Mary. The Father sees it all and grants the Son favor. Blessing. Wisdom. Strength. Preparing him for the day when he would launch his ministry. Laying the groundwork for what’s to come. 

What’s your reaction to Jesus? How do you receive Him? Is it with a glad heart? Do you feel yourself compelled to seek Him and grow a relationship with Him like the wise men? Is it fear? Do you, like Herod, respond in fear and anxiety to the idea that Jesus would be your Lord and Savior? Is it frustration? Like Joseph and Mary, does Jesus sometimes confound your expectations? Or do you respond with love and devotion? Is Jesus finding greater “favor” with you with each passing year? 

Readings for tomorrow: Matthew 3, Mark 1:1-11, Luke 3, John 1:15-34

The Calling of God

Readings for today: Matthew 1, Luke 1:1-2:38

There’s a church in Israel built over the top of Zechariah’s home. It’s in the hill country of Judah. It commemorates the place where Mary and Elizabeth met after receiving the incredible news that their two boys would change the world. I love the statue pictured above. It’s a beautiful depiction of both women, both pregnant, marveling at all God had done for them. They were the most unlikely participants in God’s divine drama. One woman, Elizabeth, barren and advanced in years past the point of ever getting pregnant. Another woman, Mary, still very much a teenager, unmarried, and a virgin. Both women receive an angelic visitation from Gabriel who “stands in the presence of God” and is sent to deliver the good news of John and Jesus’ births. Both women are overshadowed by the Holy Spirit as their wombs are blessed with the miracle of new life.

And what a life they were given! Their boys would be great before the Lord. One would be filled with the Holy Spirit from conception. His call would be to turn the hearts of the children of Israel back to God. He preach in the spirit and power of Elijah and he would prepare the way for his cousin who would be called Son of the Most High. He would be conceived by the Holy Spirit and would be given the throne of David in order to reign over the house of Jacob forever. He would be called holy and the Son of God. The first of these two boys would be named John. The second would be named Jesus. One can only imagine the conversations Elizabeth and Mary had during the three months Mary stayed with them.

It’s tempting to read these stories and believe that these women were somehow different than us. More holy. More righteous. More special in some way. Nothing could be further from the truth. God simply chose them to play a particular role in His great salvation plan. You and I have been called to play particular roles as well. Roles only we can play. Roles specifically suited for our unique mix of personality, passion, and ability. Yes, we may not receive angelic visitations but the call of God comes to us just the same. It comes through His Word and in prayer. It comes to us through our brothers and sisters in Christ. It comes to us as we survey the great needs of the world around us. And those whom God calls, God equips. Those whom God calls, He qualifies. He sends His Holy Spirit to “overshadow” all the work we do in His name. Friends, if you trust in Jesus Christ as your personal Lord and Savior, you have been called and invited to play a vital role in God’s salvation plan! God wants to use YOU to help bring about His Kingdom on this earth! Seek His wisdom so you may know not only what your role may be but how best to fulfill that role in your life.

Readings for tomorrow: Matthew 2, Luke 2:39-52

God’s Answer to Our Deepest Cry

Readings for today: Psalm 106, John 1:4-14

Over the last 10+ years, I have been blessed to travel the world. I have been to China, South Korea, Japan, Mexico, Israel, Jordan, Rwanda, Ethiopia, and Uganda. I have met men and women from South Sudan, North Korea, Iraq, Palestinian territories, Somalia, Djibouti, Cambodia, and a host of other nations. They all speak different languages. They all belong to different tribes. They all come from different cultures. But as I’ve listened to them share their stories, there is a common thread. A common cry that arises from the depths of every human heart. It doesn’t seem to matter if one holds to a particular faith tradition or not. It’s a cry for salvation. A cry for deliverance from all the evil and suffering in our world.

Listen to how an ancient song-writer once put it, “Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.” (Psalm 106:47) After cataloging all the different ways his people shamed, disobeyed, and rejected God, the Psalmist also is quick to remind his readers of the many ways God had saved them. He is confident not in the faithfulness of his own people but in the faithfulness of God which He demonstrates throughout their shared history. This is a great lead-in to the New Testament and the reading from the Gospel of John where the most marvelous thing takes place. A miracle much greater than the parting of the Red Sea. A promise much greater than the Promised Land. A salvation much greater than the temporary respites won against their enemies. God has indeed looked on their distress. God has indeed heard their cry. For their sake and for the sake of all those who would come after them, God remembers His covenant and acts in accordance to His steadfast love.

“And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)

Friends, this is the central mystery of the Christian faith. Christ was born. Christ has died. Christ was risen. Christ will come again. The mystery of the incarnation - God literally taking on human flesh and human nature to become one of us - is God’s great answer to the deepest cries of our hearts. He comes to be with us. He comes to meet us in our suffering. He comes to sit with us in the dust and ashes of our lives. God is faithful and true. He will not override the freedom He instilled in us at the dawn of creation. He will not abrogate the authority He gave us when He made us stewards over all He has made. This world has been entrusted into our care. The pain and suffering of this world is a result of the many, many choices human beings have made throughout history. Stacking sin upon sin, we are constantly reaping what we have sown. Nation rages against nation. Tribe rages against tribe. Clan against clan. Family against family. This is the story of the human race and yet God refuses to let us go. He refuses to abandon us to our fate. He willingly enters human history to become one of us, die for us, rise for us, and show us a different way. He willingly enters the heart of “all who would receive Him, who believe in His name” and He gives them the right to be called His children. Children not born of blood or of the flesh but of the will of God.

God has stayed true to His plan. He has come to save us from ourselves. He has come to set us free from our captivity to our basest desires and instincts. He has come to deliver us from evil…primarily the evil that reside within each one of us. He has come to offer us life and that life is the light of all humanity. It shines in the darkness of our world and great news of the gospel is that the darkness can never overcome it!

Readings for tomorrow: Matthew 1, Luke 1:1-2:38